योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-159, verse-32
मामिमं शवबुद्ध्या त्वं यदतिक्रान्तवानतः ।
शापेन ममतां पृथ्वीं शीघ्रमासादयिष्यसि ॥ ३२ ॥
शापेन ममतां पृथ्वीं शीघ्रमासादयिष्यसि ॥ ३२ ॥
māmimaṃ śavabuddhyā tvaṃ yadatikrāntavānataḥ ,
śāpena mamatāṃ pṛthvīṃ śīghramāsādayiṣyasi 32
śāpena mamatāṃ pṛthvīṃ śīghramāsādayiṣyasi 32
32.
mām imam śavabuddhyā tvam yat atikrāntavān ataḥ
| śāpena mamatām pṛthvīm śīghram āsādayiṣyasi ||
| śāpena mamatām pṛthvīm śīghram āsādayiṣyasi ||
32.
tvam yat mām imam śavabuddhyā atikrāntavān,
ataḥ śāpena śīghram mamatām pṛthvīm āsādayiṣyasi
ataḥ śāpena śīghram mamatām pṛthvīm āsādayiṣyasi
32. Since you have transgressed against me, considering me a corpse (śava), you will therefore quickly attain my earthly state by this curse.
32. מכיוון שדרכת עליי כשאני שקוע במדיטציה וחשבת שאני גופה, בשל הקללה הזו תחוש במהרה היקשרות עמוקה לאדמה!
Words meanings summery:
(Scroll down for elaborated words morphology)
- माम् (mām) - me
- इमम् (imam) - this one (Durvasas) (this (one))
- शवबुद्ध्या (śavabuddhyā) - by the thought of (being) a corpse
- त्वम् (tvam) - you (Indra) (you)
- यत् (yat) - since, because, that (relative pronoun)
- अतिक्रान्तवान् (atikrāntavān) - you have transgressed, violated
- अतः (ataḥ) - therefore, from this
- शापेन (śāpena) - by the curse
- ममताम् (mamatām) - my state or condition (like being mistaken for a corpse) (my state, my possession)
- पृथ्वीम् (pṛthvīm) - earth
- शीघ्रम् (śīghram) - quickly, swiftly
- आसादयिष्यसि (āsādayiṣyasi) - you will attain, you will reach, you will obtain
Words meanings and morphology
माम् (mām) - me
(pronoun)
Accusative, singular of aham
aham - I
Note: Refers to Durvasas.
इमम् (imam) - this one (Durvasas) (this (one))
(pronoun)
Accusative, masculine, singular of idam
idam - this, this one
Note: Refers to Durvasas.
शवबुद्ध्या (śavabuddhyā) - by the thought of (being) a corpse
(noun)
Instrumental, feminine, singular of śavabuddhi
śavabuddhi - perception of being a corpse, thought of a corpse
Compound type : tatpurusha (śava+buddhi)
- śava – corpse, dead body
noun (masculine) - buddhi – intelligence, perception, thought
noun (feminine)
Root: budh (class 1)
त्वम् (tvam) - you (Indra) (you)
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
Note: Refers to Shakra.
यत् (yat) - since, because, that (relative pronoun)
(indeclinable)
Note: Used as a conjunction meaning 'since' or 'because'.
अतिक्रान्तवान् (atikrāntavān) - you have transgressed, violated
(adjective)
Nominative, masculine, singular of atikrāntavat
atikrāntavat - having transgressed, having violated
Past Active Participle
Derived from root kram (to step) with upasarga ati- and suffixed -vat
Prefix: ati
Root: kram (class 1)
Note: Functions as a past active verb for 'you'.
अतः (ataḥ) - therefore, from this
(indeclinable)
शापेन (śāpena) - by the curse
(noun)
Instrumental, masculine, singular of śāpa
śāpa - curse, imprecation
Derived from root śap (to curse)
Root: śap (class 1)
ममताम् (mamatām) - my state or condition (like being mistaken for a corpse) (my state, my possession)
(noun)
Accusative, feminine, singular of mamatā
mamatā - mine-ness, possessiveness, self-regard, my state/condition
Abstract noun derived from 'mama' (mine)
Note: Refers to the state or condition experienced by Durvasas.
पृथ्वीम् (pṛthvīm) - earth
(noun)
Accusative, feminine, singular of pṛthvī
pṛthvī - earth, ground
शीघ्रम् (śīghram) - quickly, swiftly
(indeclinable)
Note: Used adverbially in the accusative neuter singular.
आसादयिष्यसि (āsādayiṣyasi) - you will attain, you will reach, you will obtain
(verb)
2nd person , singular, active, future (lṛṭ) of āsādaya
Causative verb derived from root sad (to sit, settle) with upasarga ā-
Prefix: ā
Root: sad (class 1)