योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-159, verse-14

विशुद्धात्मा त्वरूपोऽहमिति चैव हुताशनात् ।
वरं गृहाणेत्युक्ते स ततोऽन्यं याचितो मया ॥ १४ ॥

viśuddhātmā tvarūpo'hamiti caiva hutāśanāt ,
varaṃ gṛhāṇetyukte sa tato'nyaṃ yācito mayā 14

14. viśuddhātmā tvam arūpaḥ aham iti ca eva hutāśanāt
varam gṛhāṇa iti ukte saḥ tataḥ anyam yācitaḥ mayā

14. hutāśanāt tvam arūpaḥ viśuddhātmā aham iti ca eva
varam gṛhāṇa iti ukte saḥ tataḥ mayā anyam yācitaḥ

14. The fire god (hutāśana) said, 'You are the pure soul (ātman), formless; therefore, accept a boon.' After he said this, I then requested another (boon) from him.

Words meanings summery:

• विशुद्धात्मा (viśuddhātmā) - pure soul, purified self

• त्वम् (tvam) - you

• अरूपः (arūpaḥ) - formless, without form

• अहम् (aham) - I

• इति (iti) - thus, so saying, indicating direct speech

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• हुताशनात् (hutāśanāt) - from the fire, from the fire god

• वरम् (varam) - a boon, a blessing

• गृहाण (gṛhāṇa) - take, accept, seize

• इति (iti) - thus, so saying, indicating direct speech

• उक्ते (ukte) - when said, having been said

• सः (saḥ) - refers to the fire god (he, that)

• ततः (tataḥ) - then, from there, thereupon

• अन्यम् (anyam) - another boon (another, other)

• याचितः (yācitaḥ) - requested, begged

• मया (mayā) - by me

Words meanings and morphology

विशुद्धात्मा (viśuddhātmā) - pure soul, purified self

(noun)

Nominative, masculine, singular of viśuddhātman

viśuddhātman - pure self, purified soul

Compound of viśuddha (purified) and ātman (self).

Compound type : karmadhāraya (viśuddha+ātman)

• viśuddha – purified, very clean
  adjective (masculine)
  Past Passive Participle
  From root śudh- with prefix vi-
  Prefix: vi
  Root: śudh (class 4)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

अरूपः (arūpaḥ) - formless, without form

(adjective)

Nominative, masculine, singular of arūpa

arūpa - formless, without form, incorporeal

Compound of 'a' (negation) and 'rūpa' (form).

Compound type : nañ-bahuvrīhi (a+rūpa)

• a – not, non-
  indeclinable
  Negative prefix
• rūpa – form, shape, appearance, beauty
  noun (neuter)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (1st person pronoun)

इति (iti) - thus, so saying, indicating direct speech

(indeclinable)

च (ca) - and, also

(indeclinable)

Conjunction

एव (eva) - indeed, certainly, only

(indeclinable)

Emphatic particle

हुताशनात् (hutāśanāt) - from the fire, from the fire god

(noun)

Ablative, masculine, singular of hutāśana

hutāśana - fire, fire-god, Agni (literally: 'devouring oblations')

Compound of huta (offered/sacrificed) and aśana (eating/devouring).

Compound type : tatpuruṣa (huta+aśana)

• huta – offered, sacrificed
  adjective (masculine)
  Past Passive Participle
  From root hu- 'to offer'
  Root: hu (class 3)
• aśana – eating, food, devourer
  noun (neuter)
  From root aś- 'to eat'
  Root: aś (class 9)

वरम् (varam) - a boon, a blessing

(noun)

Accusative, neuter, singular of vara

vara - boon, blessing, choice, best

Root: vṛ (class 5)

गृहाण (gṛhāṇa) - take, accept, seize

(verb)

2nd person , singular, active, imperative (loṭ) of grah

Imperative

2nd person singular imperative, active voice.

Root: grah (class 9)

इति (iti) - thus, so saying, indicating direct speech

(indeclinable)

उक्ते (ukte) - when said, having been said

(adjective)

Locative, neuter, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

From root vac- 'to speak', in the past passive participle form.

Root: vac (class 2)

Note: Locative absolute construction.

सः (saḥ) - refers to the fire god (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

ततः (tataḥ) - then, from there, thereupon

(indeclinable)

Formed from 'tad' with the suffix -tas

अन्यम् (anyam) - another boon (another, other)

(pronoun)

Accusative, neuter, singular of anya

anya - other, another, different

याचितः (yācitaḥ) - requested, begged

(adjective)

Nominative, masculine, singular of yācita

yācita - requested, prayed for, begged

Past Passive Participle

From root yāc- 'to beg, ask'.

Root: yāc (class 1)

Note: Used here as a predicate adjective with `saḥ`.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I (1st person pronoun)

Note: Agent in a passive construction (`yācitaḥ mayā`).