योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-159, verse-37

संकल्पजातं नान्योन्यं मिलतीत्युपपद्यते ।
संकल्पजातमन्योन्यं मिलतीत्युपपद्यते ॥ ३७ ॥

saṃkalpajātaṃ nānyonyaṃ milatītyupapadyate ,
saṃkalpajātamanyonyaṃ milatītyupapadyate 37

37. saṅkalpa-jātam na anyonyam milati iti upapadyate
saṅkalpa-jātam anyonyam milati iti upapadyate

37. saṅkalpa-jātam na anyonyam milati iti upapadyate
saṅkalpa-jātam anyonyam milati iti upapadyate

37. It is reasonable to hold that the world born of mental intention (saṅkalpa) does not truly interact with each other. It is also reasonable to hold that the world born of mental intention (saṅkalpa) does indeed interact with each other.

Words meanings summery:

• सङ्कल्प-जातम् (saṅkalpa-jātam) - that which is born of mental intention (saṅkalpa) (born of intention, collection of intentions, the world of mental creation)

• न (na) - not, no

• अन्योन्यम् (anyonyam) - mutually, with each other

• मिलति (milati) - joins, meets, mixes

• इति (iti) - 'it is said', 'that it is so' (thus, so, indicates quotation or reason)

• उपपद्यते (upapadyate) - is reasonable, is proper, occurs, is established

• सङ्कल्प-जातम् (saṅkalpa-jātam) - that which is born of mental intention (saṅkalpa) (born of intention, collection of intentions, the world of mental creation)

• अन्योन्यम् (anyonyam) - mutually, with each other

• मिलति (milati) - joins, meets, mixes

• इति (iti) - 'it is said', 'that it is so' (thus, so, indicates quotation or reason)

• उपपद्यते (upapadyate) - is reasonable, is proper, occurs, is established

Words meanings and morphology

सङ्कल्प-जातम् (saṅkalpa-jātam) - that which is born of mental intention (saṅkalpa) (born of intention, collection of intentions, the world of mental creation)

(adjective)

neuter, singular of saṅkalpa-jāta

saṅkalpa-jāta - born of mental intention/will, produced by imagination, the world of mental creation

Compound.

Compound type : tatpuruṣa (saṅkalpa+jāta)

• saṅkalpa – mental intention, will, desire, concept, imagination
  noun (masculine)
  From `sam` (with) + root `kḷp` (to arrange, form).
  Prefix: sam
  Root: kḷp (class 10)
• jāta – born, produced, arisen, existing
  adjective (masculine)
  Past Passive Participle
  From root `jan` (to be born), class 4.
  Root: jan (class 4)

Note: Functions as a noun in context.

न (na) - not, no

(indeclinable)

Negative particle.

अन्योन्यम् (anyonyam) - mutually, with each other

(indeclinable)

Compound `anya` (other) + `anya` (other).

Compound type : itaretara-dvandva (anya+anya)

• anya – other, another
  pronoun (masculine)
• anya – other, another
  pronoun (masculine)

Note: Adverbial 'mutually'.

मिलति (milati) - joins, meets, mixes

(verb)

3rd person , singular, active, present (laṭ) of mil

Present Indicative

From root `mil` (to join), class 6.

Root: mil (class 6)

इति (iti) - 'it is said', 'that it is so' (thus, so, indicates quotation or reason)

(indeclinable)

Particle.

उपपद्यते (upapadyate) - is reasonable, is proper, occurs, is established

(verb)

3rd person , singular, middle, present (laṭ) of upapad

Present Indicative

From root `pad` (to go, to fall), class 4.

Prefix: upa

Root: pad (class 4)

Note: Often used with `iti` to mean 'it is logically concluded/established that...'.

सङ्कल्प-जातम् (saṅkalpa-jātam) - that which is born of mental intention (saṅkalpa) (born of intention, collection of intentions, the world of mental creation)

(adjective)

neuter, singular of saṅkalpa-jāta

saṅkalpa-jāta - born of mental intention/will, produced by imagination, the world of mental creation

Compound.

Compound type : tatpuruṣa (saṅkalpa+jāta)

• saṅkalpa – mental intention, will, desire, concept, imagination
  noun (masculine)
  From `sam` (with) + root `kḷp` (to arrange, form).
  Prefix: sam
  Root: kḷp (class 10)
• jāta – born, produced, arisen, existing
  adjective (masculine)
  Past Passive Participle
  From root `jan` (to be born), class 4.
  Root: jan (class 4)

Note: Functions as a noun in context.

अन्योन्यम् (anyonyam) - mutually, with each other

(indeclinable)

Compound `anya` (other) + `anya` (other).

Compound type : itaretara-dvandva (anya+anya)

• anya – other, another
  pronoun (masculine)
• anya – other, another
  pronoun (masculine)

Note: Adverbial 'mutually'.

मिलति (milati) - joins, meets, mixes

(verb)

3rd person , singular, active, present (laṭ) of mil

Present Indicative

From root `mil` (to join), class 6.

Root: mil (class 6)

इति (iti) - 'it is said', 'that it is so' (thus, so, indicates quotation or reason)

(indeclinable)

Particle.

उपपद्यते (upapadyate) - is reasonable, is proper, occurs, is established

(verb)

3rd person , singular, middle, present (laṭ) of upapad

Present Indicative

From root `pad` (to go, to fall), class 4.

Prefix: upa

Root: pad (class 4)

Note: Often used with `iti` to mean 'it is logically concluded/established that...'.