योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-159, verse-12
प्रवृत्तः स्वर्गसंमोहे पूर्वाभ्यासवशीकृतः ।
मन्दारकानने तत्र भ्रमतो वै ममाम्बरे ॥ १२ ॥
मन्दारकानने तत्र भ्रमतो वै ममाम्बरे ॥ १२ ॥
pravṛttaḥ svargasaṃmohe pūrvābhyāsavaśīkṛtaḥ ,
mandārakānane tatra bhramato vai mamāmbare 12
mandārakānane tatra bhramato vai mamāmbare 12
12.
pravṛttaḥ svargasaṃmohe pūrvābhyāsavaśīkṛtaḥ
mandārakānane tatra bhramataḥ vai mama ambare
mandārakānane tatra bhramataḥ vai mama ambare
12.
pūrvābhyāsavaśīkṛtaḥ svargasaṃmohe pravṛttaḥ (aham).
vai tatra ambare mandārakānane mama bhramataḥ (āsīt).
vai tatra ambare mandārakānane mama bhramataḥ (āsīt).
12.
Engaged in the delusion of heaven (svarga-saṃmoha) and swayed by the force of previous ingrained impressions (saṃskāra), I was indeed wandering there in the Mandāra garden in the sky.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रवृत्तः (pravṛttaḥ) - engaged, devoted, commenced, active
- स्वर्गसंमोहे (svargasaṁmohe) - in the delusion of heaven, in heavenly illusion
- पूर्वाभ्यासवशीकृतः (pūrvābhyāsavaśīkṛtaḥ) - overpowered by past tendencies (saṃskāra) (controlled by previous practice/habit)
- मन्दारकानने (mandārakānane) - in the Mandāra garden/forest
- तत्र (tatra) - there, then
- भ्रमतः (bhramataḥ) - of wandering, of one who wanders
- वै (vai) - indeed, surely
- मम (mama) - my, of me
- अम्बरे (ambare) - in the sky, in space
Words meanings and morphology
प्रवृत्तः (pravṛttaḥ) - engaged, devoted, commenced, active
(adjective)
Nominative, masculine, singular of pravṛtta
pravṛtta - engaged, devoted, commenced, active, arisen
Past Passive Participle
From root vṛt (to turn, to be) with prefix pra-.
Prefix: pra
Root: vṛt (class 1)
स्वर्गसंमोहे (svargasaṁmohe) - in the delusion of heaven, in heavenly illusion
(noun)
Locative, masculine, singular of svargasaṃmoha
svargasaṁmoha - delusion of heaven, illusion of heavenly pleasures
Compound of svarga (heaven) and saṃmoha (delusion, infatuation).
Compound type : tatpuruṣa (svarga+saṃmoha)
- svarga – heaven, paradise, celestial realm
noun (masculine) - saṃmoha – delusion, infatuation, bewilderment
noun (masculine)
From root muh (to be bewildered) with prefix sam-.
Prefix: sam
Root: muh
Note: Indicates the state or object of being engaged.
पूर्वाभ्यासवशीकृतः (pūrvābhyāsavaśīkṛtaḥ) - overpowered by past tendencies (saṃskāra) (controlled by previous practice/habit)
(adjective)
Nominative, masculine, singular of pūrvābhyāsavaśīkṛta
pūrvābhyāsavaśīkṛta - brought under control by previous practice/habit
Past Passive Participle (secondary derivative)
Compound: pūrva (previous) + abhyāsa (practice) + vaśīkṛta (made subservient). vaśīkṛta is from vaśa (power) + kṛ (to make).
Compound type : tatpuruṣa (pūrva+abhyāsa+vaśīkṛta)
- pūrva – previous, former, prior
adjective - abhyāsa – practice, repetition, habit, study
noun (masculine)
From root as (to throw) with prefix abhi-.
Prefix: abhi
Root: as - vaśīkṛta – made subservient, brought under control
adjective
Past Passive Participle (secondary derivative)
From the denominative verb vaśīkṛ (to make subservient), itself formed from vaśa (control) and the root kṛ (to do, make).
Root: kṛ (class 8)
Note: Qualifies the implied subject 'aham'.
मन्दारकानने (mandārakānane) - in the Mandāra garden/forest
(proper noun)
Locative, neuter, singular of mandārakānana
mandārakānana - Mandāra forest/garden (a celestial garden)
Compound of Mandāra (name of a celestial tree, coral tree) and kānana (forest, grove, garden).
Compound type : tatpuruṣa (mandāra+kānana)
- mandāra – Mandāra tree, one of the five celestial trees
noun (masculine) - kānana – forest, grove, garden
noun (neuter)
Note: Location of wandering.
तत्र (tatra) - there, then
(indeclinable)
Note: Reinforces location.
भ्रमतः (bhramataḥ) - of wandering, of one who wanders
(adjective)
Genitive, masculine, singular of bhramat
bhramat - wandering, roaming
Present Active Participle
From root bhram (to wander).
Root: bhram (class 1)
Note: Qualifies 'mama'.
वै (vai) - indeed, surely
(indeclinable)
Note: Emphatic particle.
मम (mama) - my, of me
(pronoun)
Genitive, singular of asmad
asmad - I
Note: Possessive, 'my' or 'of me'.
अम्बरे (ambare) - in the sky, in space
(noun)
Locative, neuter, singular of ambara
ambara - sky, atmosphere, heaven, cloth
Note: Location, 'in the sky'.