योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-159, verse-43

तया अनादिः सादिश्चेत्यविद्येत्यनुभूयते ।
न ज्ञप्तिमात्रकचनं यदि स्याद्भुवनत्रयम् ॥ ४३ ॥

tayā anādiḥ sādiścetyavidyetyanubhūyate ,
na jñaptimātrakacanaṃ yadi syādbhuvanatrayam 43

43. tayā anādiḥ sādiḥ ca iti avidyā iti anubhūyate
na jñaptimātrakacanam yadi syāt bhuvanatrayam

43. tayā avidyā anādiḥ ca sādiḥ iti anubhūyate
yadi bhuvanatrayam jñaptimātrakacanam na syāt

43. Through that (Brahman's reality), ignorance (avidyā) is experienced as both beginningless and having a beginning. If the three worlds were not merely a manifestation of consciousness...

Words meanings summery:

• तया (tayā) - By that (Brahman's reality, from previous verse) (by that, by her)

• अनादिः (anādiḥ) - beginningless, without origin

• सादिः (sādiḥ) - having a beginning, with origin

• च (ca) - and, also

• इति (iti) - thus, so, marking direct speech or quotation

• अविद्या (avidyā) - ignorance (avidyā), spiritual ignorance

• इति (iti) - thus, so, marking direct speech or quotation

• अनुभूयते (anubhūyate) - is experienced, is perceived

• न (na) - not, no

• ज्ञप्तिमात्रकचनम् (jñaptimātrakacanam) - a mere manifestation of knowledge/cognition

• यदि (yadi) - if

• स्यात् (syāt) - should be, would be, might be

• भुवनत्रयम् (bhuvanatrayam) - the three worlds (earth, atmosphere, heaven)

Words meanings and morphology

तया (tayā) - By that (Brahman's reality, from previous verse) (by that, by her)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, it

Demonstrative pronoun, feminine instrumental singular

अनादिः (anādiḥ) - beginningless, without origin

(adjective)

Nominative, feminine, singular of anādi

anādi - beginningless, eternal, without origin

Compound: an (negation) + ādi (beginning)

Compound type : bahuvrīhi (an+ādi)

• an – not, un-
  indeclinable
  Negative prefix
• ādi – beginning, origin
  noun (masculine)

Note: Here functions as a predicate nominative describing avidyā.

सादिः (sādiḥ) - having a beginning, with origin

(adjective)

Nominative, feminine, singular of sādi

sādi - having a beginning, with origin, temporal

Compound: sa (with) + ādi (beginning)

Compound type : bahuvrīhi (sa+ādi)

• sa – with, together with
  indeclinable
  Prefix indicating 'with'
• ādi – beginning, origin
  noun (masculine)

Note: Here functions as a predicate nominative describing avidyā.

च (ca) - and, also

(indeclinable)

इति (iti) - thus, so, marking direct speech or quotation

(indeclinable)

अविद्या (avidyā) - ignorance (avidyā), spiritual ignorance

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, nescience (avidyā)

Compound: a (negation) + vidyā (knowledge)

Compound type : nañ-tatpuruṣa (a+vidyā)

• a – not, un-
  indeclinable
  Negative prefix
• vidyā – knowledge, learning
  noun (feminine)
  From root vid (to know)
  Root: vid (class 2)

Note: Subject of anubhūyate.

इति (iti) - thus, so, marking direct speech or quotation

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Present Tense, Passive Voice

From root bhū (to be, exist) with prefix anu

Prefix: anu

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

Negative particle

ज्ञप्तिमात्रकचनम् (jñaptimātrakacanam) - a mere manifestation of knowledge/cognition

(noun)

Nominative, neuter, singular of jñaptimātrakacana

jñaptimātrakacana - a mere manifestation of consciousness/knowledge

Compound

Compound type : tatpurusha (jñapti+mātra+kacana)

• jñapti – knowledge, cognition, consciousness
  noun (feminine)
  From root jñā (to know)
  Root: jñā (class 9)
• mātra – mere, only, simply
  adjective (neuter)
• kacana – shining, manifestation, appearance
  noun (neuter)
  From root kac (to shine, appear, manifest)
  Root: kac (class 1)

Note: Predicate nominative of syāt.

यदि (yadi) - if

(indeclinable)

Conditional conjunction

स्यात् (syāt) - should be, would be, might be

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative Mood

From root as (to be), 3rd person singular Optative active

Root: as (class 2)

भुवनत्रयम् (bhuvanatrayam) - the three worlds (earth, atmosphere, heaven)

(noun)

Nominative, neuter, singular of bhuvanatraya

bhuvanatraya - the three worlds, triple world

Compound

Compound type : dvigu (bhuvana+traya)

• bhuvana – world, being, realm
  noun (neuter)
  From root bhū (to be)
  Root: bhū (class 1)
• traya – a triad, group of three
  noun (neuter)

Note: Subject of syāt.