योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-159, verse-1

अग्निरुवाच ।
विपश्चिच्छ्रेष्ठ भो साधो त्वं गच्छाभिमतां दिशम् ।
स्थिरं भूमण्डलं भूयः प्रकृतव्यवहारवत् ॥ १ ॥

agniruvāca ,
vipaścicchreṣṭha bho sādho tvaṃ gacchābhimatāṃ diśam ,
sthiraṃ bhūmaṇḍalaṃ bhūyaḥ prakṛtavyavahāravat 1

1. agniḥ uvāca | vipaścit śreṣṭha bho sādho tvam gaccha abhimatām
diśam | sthiram bhūmaṇḍalam bhūyaḥ prakṛtavyavahāravat ||

1. agniḥ uvāca bho vipaścit śreṣṭha sādho tvam abhimatām
diśam gaccha bhūmaṇḍalam bhūyaḥ prakṛtavyavahāravat sthiram

1. Agni said: 'O best among the wise, O good one, you may go in your desired direction. The earth (bhūmaṇḍala) is now stable again, with its affairs as they naturally were.'

Words meanings summery:

• अग्निः (agniḥ) - the god Agni (fire, god Agni)

• उवाच (uvāca) - said (said, spoke)

• विपश्चित् (vipaścit) - O wise one (wise, learned, sage)

• श्रेष्ठ (śreṣṭha) - O best (one) (best, most excellent, supreme)

• भो (bho) - O (O (vocative particle))

• साधो (sādho) - O good one (O good one, O virtuous one, O saint)

• त्वम् (tvam) - you (singular) (you)

• गच्छ (gaccha) - go (command) (go, proceed)

• अभिमताम् (abhimatām) - desired (desired, agreeable, favorite)

• दिशम् (diśam) - direction (direction, quarter, region)

• स्थिरम् (sthiram) - stable, firm (firm, steady, stable, fixed)

• भूमण्डलम् (bhūmaṇḍalam) - the earth (the terrestrial globe, the earth)

• भूयः (bhūyaḥ) - again (again, further, moreover)

• प्रकृतव्यवहारवत् (prakṛtavyavahāravat) - having its natural affairs (as before) (having natural activities, having affairs as before)

Words meanings and morphology

अग्निः (agniḥ) - the god Agni (fire, god Agni)

(noun)

Nominative, masculine, singular of agni

agni - fire, god of fire, ritual fire

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Tense (Liṭ Lakāra)

Irregular formation (Reduplicated root vac -> uvāc)

Root: vac (class 2)

विपश्चित् (vipaścit) - O wise one (wise, learned, sage)

(noun)

Vocative, masculine, singular of vipaścit

vipaścit - wise, learned, sage, discerning

From vi + paś (to see) + kvip.

Prefix: vi

Root: paś

श्रेष्ठ (śreṣṭha) - O best (one) (best, most excellent, supreme)

(adjective)

Vocative, masculine, singular of śreṣṭha

śreṣṭha - best, most excellent, supreme, chief

Superlative form of praśasya (excellent).

भो (bho) - O (O (vocative particle))

(indeclinable)

Vocative interjection.

साधो (sādho) - O good one (O good one, O virtuous one, O saint)

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, proper, saint, sage

Root: sādh

त्वम् (tvam) - you (singular) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

गच्छ (gaccha) - go (command) (go, proceed)

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative (Loṭ Lakāra)

Present stem gaccha.

Root: gam (class 1)

अभिमताम् (abhimatām) - desired (desired, agreeable, favorite)

(adjective)

Accusative, feminine, singular of abhimata

abhimata - desired, agreeable, wished for, favorite

Past Passive Participle

From root man (to think) with prefix abhi.

Prefix: abhi

Root: man (class 4)

दिशम् (diśam) - direction (direction, quarter, region)

(noun)

Accusative, feminine, singular of diś

diś - direction, quarter, region, space

Root: diś (class 6)

स्थिरम् (sthiram) - stable, firm (firm, steady, stable, fixed)

(adjective)

Nominative, neuter, singular of sthira

sthira - firm, steady, stable, fixed, constant

From root sthā (to stand).

Root: sthā (class 1)

Note: Predicate adjective for bhūmaṇḍalam.

भूमण्डलम् (bhūmaṇḍalam) - the earth (the terrestrial globe, the earth)

(noun)

Nominative, neuter, singular of bhūmaṇḍala

bhūmaṇḍala - the terrestrial globe, the earth, an orb of earth

Compound

Compound type : Tatpurusha (bhū+maṇḍala)

• bhū – earth, ground
  noun (feminine)
• maṇḍala – circle, orb, disk, region
  noun (neuter)

Note: Subject.

भूयः (bhūyaḥ) - again (again, further, moreover)

(indeclinable)

Comparative adverb from bahu (much).

प्रकृतव्यवहारवत् (prakṛtavyavahāravat) - having its natural affairs (as before) (having natural activities, having affairs as before)

(adjective)

Nominative, neuter, singular of prakṛtavyavahāravat

prakṛtavyavahāravat - having natural activities, having affairs as before/originated

Compound adjective with vat suffix (denoting possession).

Compound type : Bahuvrīhi (prakṛta+vyavahāra+vat)

• prakṛta – natural, original, done, prepared
  adjective (masculine)
  Past Passive Participle
  From root kṛ (to do) with prefix pra.
  Prefix: pra
  Root: kṛ (class 8)
• vyavahāra – worldly activity, business, conduct, transaction
  noun (masculine)
  From root hṛ (to carry) with prefixes vi and ava.
  Prefixes: vi+ava
  Root: hṛ (class 1)
• vat – having, possessing, like, similar to (suffix)
  suffix
  Possessive suffix

Note: Predicate adjective for bhūmaṇḍalam.