योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-159, verse-70

दृष्टान्यनन्तविभवानि मया जगन्ति भुक्तानि कार्यपरिणामविजृम्भितानि ।
भ्रान्ता दिशो दश बहूनि युगानि यावज्ज्ञानादृते क्षयमुपैति न दृश्यदोषः ॥ ७० ॥

dṛṣṭānyanantavibhavāni mayā jaganti bhuktāni kāryapariṇāmavijṛmbhitāni ,
bhrāntā diśo daśa bahūni yugāni yāvajjñānādṛte kṣayamupaiti na dṛśyadoṣaḥ 70

70. dṛṣṭāni anantavibhavāni mayā jaganti
bhuktāni kāryapariṇāmavijṛmbhitāni
bhrāntāḥ diśaḥ daśa bahūni yugāni yāvat
jñānāt ṛte kṣayam upaiti na dṛśyadoṣaḥ

70. mayā anantavibhavāni jaganti dṛṣṭāni
kāryapariṇāmavijṛmbhitāni bhuktāni daśa
diśaḥ bahūni yugāni yāvat bhrāntāḥ
jñānāt ṛte dṛśyadoṣaḥ kṣayam na upaiti

70. I have seen innumerable worlds (jaganti) with endless splendors, and I have experienced the various manifestations (vijṛmbhitāni) that arise from the consequences of actions (karma). I have wandered through the ten directions for many eons. Yet, without true knowledge, the fault of perceived reality (dṛśyadoṣaḥ) does not diminish.

Words meanings summery:

• दृष्टानि (dṛṣṭāni) - seen, perceived

• अनन्तविभवानि (anantavibhavāni) - having endless splendors, of infinite power

• मया (mayā) - by me

• जगन्ति (jaganti) - worlds, movable things

• भुक्तानि (bhuktāni) - experienced, enjoyed, suffered

• कार्यपरिणामविजृम्भितानि (kāryapariṇāmavijṛmbhitāni) - manifestations (expanded things) of the consequences of actions

• भ्रान्ताः (bhrāntāḥ) - wandered, roamed

• दिशः (diśaḥ) - directions

• दश (daśa) - ten

• बहूनि (bahūni) - many, numerous

• युगानि (yugāni) - eons, ages, pairs, eras

• यावत् (yāvat) - as long as, until, as much as

• ज्ञानात् (jñānāt) - without true knowledge (from knowledge, without knowledge)

• ऋते (ṛte) - without, except for

• क्षयम् (kṣayam) - destruction, decrease, decay, end

• उपैति (upaiti) - approaches, goes towards, obtains, reaches

• न (na) - not, no

• दृश्यदोषः (dṛśyadoṣaḥ) - flaw of perceived reality, fault of what is seen

Words meanings and morphology

दृष्टानि (dṛṣṭāni) - seen, perceived

(adjective)

neuter, plural of dṛṣṭa

dṛṣṭa - seen, perceived

Past Passive Participle

Derived from root dṛś with suffix -kta

Root: dṛś (class 1)

अनन्तविभवानि (anantavibhavāni) - having endless splendors, of infinite power

(adjective)

neuter, plural of anantavibhava

anantavibhava - having endless splendors, of infinite power

Compound type : bahuvrihi (ananta+vibhava)

• ananta – endless, infinite
  adjective
  Prefix: an
  Root: ant
• vibhava – splendor, power, might
  noun (masculine)
  Prefix: vi
  Root: bhū (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, me

जगन्ति (jaganti) - worlds, movable things

(noun)

neuter, plural of jagat

jagat - world, universe, movable

Present Active Participle

Derived from root gam with intensive reduplication

Root: gam (class 1)

Note: Also functions as a noun for 'worlds'.

भुक्तानि (bhuktāni) - experienced, enjoyed, suffered

(adjective)

neuter, plural of bhukta

bhukta - experienced, enjoyed, suffered, eaten

Past Passive Participle

Derived from root bhuj with suffix -kta

Root: bhuj (class 7)

कार्यपरिणामविजृम्भितानि (kāryapariṇāmavijṛmbhitāni) - manifestations (expanded things) of the consequences of actions

(adjective)

neuter, plural of kāryapariṇāmavijṛmbhita

kāryapariṇāmavijṛmbhita - manifestations (expanded things) of the consequences of actions

Past Passive Participle

Compound ending in a PPP. 'expanded by the results of actions'

Compound type : tatpurusha (kārya+pariṇāma+vijṛmbhita)

• kārya – deed, action, to be done
  noun (neuter)
  Gerundive
  Derived from root kṛ with suffix -ya
  Root: kṛ (class 8)
• pariṇāma – transformation, consequence, result
  noun (masculine)
  Prefix: pari
  Root: nam (class 1)
• vijṛmbhita – manifested, expanded, developed
  adjective
  Past Passive Participle
  Derived from root jṛmbh with upasarga vi-
  Prefix: vi
  Root: jṛmbh (class 1)

भ्रान्ताः (bhrāntāḥ) - wandered, roamed

(adjective)

Nominative, feminine, plural of bhrānta

bhrānta - wandered, roamed, mistaken

Past Passive Participle

Derived from root bhram with suffix -kta

Root: bhram (class 1)

Note: Qualifies 'diśaḥ'.

दिशः (diśaḥ) - directions

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter of the sky

Note: The nominative form is also 'diśaḥ' but contextually it's accusative here (object of 'bhrāntāḥ' - 'wandered through').

दश (daśa) - ten

(numeral)

Note: Qualifies 'diśaḥ'.

बहूनि (bahūni) - many, numerous

(adjective)

neuter, plural of bahu

bahu - many, much, numerous

Note: Qualifies 'yugāni'.

युगानि (yugāni) - eons, ages, pairs, eras

(noun)

neuter, plural of yuga

yuga - eon, age, era, yoke, pair

Root: yuj (class 7)

Note: Accusative of duration.

यावत् (yāvat) - as long as, until, as much as

(indeclinable)

Note: Indicates duration.

ज्ञानात् (jñānāt) - without true knowledge (from knowledge, without knowledge)

(noun)

Ablative, neuter, singular of jñāna

jñāna - knowledge, wisdom

Derived from root jñā

Root: jñā (class 9)

Note: Used with `ṛte` to mean 'without'.

ऋते (ṛte) - without, except for

(indeclinable)

क्षयम् (kṣayam) - destruction, decrease, decay, end

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - destruction, decrease, decay, end

Derived from root kṣi

Root: kṣi (class 5)

Note: Object of 'upaiti'.

उपैति (upaiti) - approaches, goes towards, obtains, reaches

(verb)

3rd person , singular, active, present (laṭ) of upa-i

Conjugated form of root i- (to go) with upasarga upa-

Prefix: upa

Root: i (class 2)

न (na) - not, no

(indeclinable)

Note: Negates the verb 'upaiti'.

दृश्यदोषः (dṛśyadoṣaḥ) - flaw of perceived reality, fault of what is seen

(noun)

Nominative, masculine, singular of dṛśyadoṣa

dṛśyadoṣa - flaw of perceived reality, fault of what is seen

Compound type : tatpurusha (dṛśya+doṣa)

• dṛśya – visible, perceptible, what is to be seen
  adjective (neuter)
  Gerundive
  Derived from root dṛś with suffix -ya
  Root: dṛś (class 1)
• doṣa – fault, defect, error
  noun (masculine)
  Root: duṣ (class 4)

Note: Subject of 'upaiti'.