योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-159, verse-61

यद्दृश्यं ब्रह्मतानन्तं तदेव परमं पदम् ।
इद सर्वं परं ब्रह्ममात्रमित्येव संस्थितम् ॥ ६१ ॥

yaddṛśyaṃ brahmatānantaṃ tadeva paramaṃ padam ,
ida sarvaṃ paraṃ brahmamātramityeva saṃsthitam 61

61. yat dṛśyam brahmatā anantam tat eva paramam padam
idam sarvam param brahmamātram iti eva saṃsthitam

61. yad dṛśyam anantam brahmatā (asti) tat eva paramam padam (asti)
idam sarvam param brahmamātram iti eva saṃsthitam (asti)

61. That which is seen (dṛśyam) is infinite Brahman-ness (brahmatā); that alone is the supreme state (paramam padam). All this (idam sarvam) is truly established (saṃsthitam) as merely the supreme Brahman (brahman).

Words meanings summery:

• यत् (yat) - which, what, that (neuter singular nominative/accusative)

• दृश्यम् (dṛśyam) - everything that is seen or perceivable (visible, to be seen, object of sight, phenomenon)

• ब्रह्मता (brahmatā) - state of being Brahman, Brahman-ness

• अनन्तम् (anantam) - infinite, endless, boundless

• तत् (tat) - that, it (neuter singular nominative/accusative)

• एव (eva) - indeed, only, just, precisely

• परमम् (paramam) - supreme, highest, ultimate (neuter singular nominative/accusative)

• पदम् (padam) - state, condition, abode (state, step, foot, abode, station)

• इदम् (idam) - this (neuter singular nominative/accusative)

• सर्वम् (sarvam) - all, whole, everything

• परम् (param) - supreme (Brahman) (supreme, highest, ultimate, excellent)

• ब्रह्ममात्रम् (brahmamātram) - merely Brahman, only Brahman

• इति (iti) - thus, so, in this way, (marks end of quotation or thought)

• एव (eva) - indeed, only, just, precisely

• संस्थितम् (saṁsthitam) - established, situated, existing, remaining

Words meanings and morphology

यत् (yat) - which, what, that (neuter singular nominative/accusative)

(pronoun)

neuter, singular of yad

yad - who, which, what

दृश्यम् (dṛśyam) - everything that is seen or perceivable (visible, to be seen, object of sight, phenomenon)

(noun)

neuter, singular of dṛśya

dṛśya - visible, to be seen, perceivable, phenomenon

Gerundive/Future Passive Participle

gerundive/FPP of √dṛś (to see)

Root: dṛś (class 1)

ब्रह्मता (brahmatā) - state of being Brahman, Brahman-ness

(noun)

Nominative, feminine, singular of brahmatā

brahmatā - state of being Brahman, Brahman-ness

from brahman (Brahman) + tā (suffix for abstract noun)

अनन्तम् (anantam) - infinite, endless, boundless

(adjective)

neuter, singular of ananta

ananta - infinite, endless, boundless, eternal

compound of a (negation) + anta (end)

Compound type : bahuvrihi (a+anta)

• a – not, non-
  indeclinable
  negation prefix
• anta – end, limit, boundary
  noun (masculine)

तत् (tat) - that, it (neuter singular nominative/accusative)

(pronoun)

neuter, singular of tad

tad - that, it, he, she

एव (eva) - indeed, only, just, precisely

(indeclinable)

परमम् (paramam) - supreme, highest, ultimate (neuter singular nominative/accusative)

(adjective)

neuter, singular of parama

parama - supreme, highest, ultimate, excellent

superlative of para

पदम् (padam) - state, condition, abode (state, step, foot, abode, station)

(noun)

neuter, singular of pada

pada - foot, step, pace, position, state, abode

इदम् (idam) - this (neuter singular nominative/accusative)

(pronoun)

neuter, singular of idam

idam - this, here

सर्वम् (sarvam) - all, whole, everything

(pronoun)

neuter, singular of sarva

sarva - all, every, whole, entire

परम् (param) - supreme (Brahman) (supreme, highest, ultimate, excellent)

(adjective)

neuter, singular of para

para - other, distant, subsequent, supreme, highest

ब्रह्ममात्रम् (brahmamātram) - merely Brahman, only Brahman

(noun)

neuter, singular of brahmamātra

brahmamātra - merely Brahman, only Brahman

compound of brahman (Brahman) + mātra (mere, only)

Compound type : bahuvrihi or tatpurusha (brahman+mātra)

• brahman – Brahman, the Absolute, ultimate reality
  noun (neuter)
  from √bṛh (to grow)
  Root: bṛh (class 1)
• mātra – mere, only, measure, quantity
  adjective (neuter)

इति (iti) - thus, so, in this way, (marks end of quotation or thought)

(indeclinable)

एव (eva) - indeed, only, just, precisely

(indeclinable)

संस्थितम् (saṁsthitam) - established, situated, existing, remaining

(adjective)

neuter, singular of saṃsthita

saṁsthita - established, situated, existing, remaining

Past Passive Participle

PPP of saṃ-√sthā (to stand, be established)

Prefix: sam

Root: sthā (class 1)