योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-159, verse-4

तथाहमपि चित्तेन प्राक्तनांश्च स्वयं वहन् ।
पुनः स्वकर्म निर्णेतुं भ्रमनव्योमनि संस्थितः ॥ ४ ॥

tathāhamapi cittena prāktanāṃśca svayaṃ vahan ,
punaḥ svakarma nirṇetuṃ bhramanavyomani saṃsthitaḥ 4

4. tathā aham api cittena prāktanān ca svayaṃ vahan
punaḥ svakarma nirṇetuṃ bhraman vyomani saṃsthitaḥ

4. tathā aham api cittena prāktanān ca svayaṃ vahan
punaḥ svakarma nirṇetuṃ vyomani bhraman saṃsthitaḥ

4. Similarly, I too, bearing my past actions (karma) myself with my mind (citta), am established, wandering in the sky, to again resolve my own actions (karma).

Words meanings summery:

• तथा (tathā) - similarly, in the same way, thus

• अहम् (aham) - I

• अपि (api) - also, even, too

• चित्तेन (cittena) - by the mind, with the consciousness

• प्राक्तनान् (prāktanān) - previous, former (referring to actions or karmas)

• च (ca) - and

• स्वयम् (svayam) - oneself, by oneself

• वहन् (vahan) - carrying, bearing, conveying

• पुनः (punaḥ) - again, once more

• स्वकर्म (svakarma) - one's own action (karma), one's duty

• निर्णेतुं (nirṇetuṁ) - to determine, to decide, to accomplish

• भ्रमन् (bhraman) - wandering, roaming

• व्योमनि (vyomani) - in the sky, in the atmosphere

• संस्थितः (saṁsthitaḥ) - situated, established, standing, existing

Words meanings and morphology

तथा (tathā) - similarly, in the same way, thus

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I (first person pronoun)

अपि (api) - also, even, too

(indeclinable)

चित्तेन (cittena) - by the mind, with the consciousness

(noun)

Instrumental, neuter, singular of citta

citta - mind, consciousness, thought, heart

प्राक्तनान् (prāktanān) - previous, former (referring to actions or karmas)

(adjective)

Accusative, masculine, plural of prāktana

prāktana - former, previous, ancient, belonging to the past

च (ca) - and

(indeclinable)

स्वयम् (svayam) - oneself, by oneself

(indeclinable)

वहन् (vahan) - carrying, bearing, conveying

(adjective)

Nominative, masculine, singular of vah

vah - to carry, to bear, to convey, to flow

Present Active Participle

From root √vah + -śatṛ suffix

Root: vah (class 1)

पुनः (punaḥ) - again, once more

(indeclinable)

स्वकर्म (svakarma) - one's own action (karma), one's duty

(noun)

Accusative, neuter, singular of svakarma

svakarma - one's own action, one's duty, one's own fate

Compound type : tatpuruṣa (sva+karma)

• sva – own, self
  pronoun
• karma – action, deed, work, ritual action, fate
  noun (neuter)

निर्णेतुं (nirṇetuṁ) - to determine, to decide, to accomplish

(indeclinable)

Infinitive

From root √ṇī (to lead) with prefix nir-

Prefix: nir

Root: ṇī (class 1)

भ्रमन् (bhraman) - wandering, roaming

(adjective)

Nominative, masculine, singular of bhram

bhram - to wander, to roam, to err

Present Active Participle

From root √bhram + -śatṛ suffix

Root: bhram (class 1)

व्योमनि (vyomani) - in the sky, in the atmosphere

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, atmosphere, ether

संस्थितः (saṁsthitaḥ) - situated, established, standing, existing

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - standing, situated, established, existing, composed

Past Passive Participle

From root √sthā (to stand) with prefix sam-

Prefix: sam

Root: sthā (class 1)