योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-159, verse-69

स्वप्नवद्भाति सर्गश्रीः सर्गादौ चिन्नभोमयी ।
अतः सर्वमिदं ब्रह्म शान्तमित्युपपद्यते ॥ ६९ ॥

svapnavadbhāti sargaśrīḥ sargādau cinnabhomayī ,
ataḥ sarvamidaṃ brahma śāntamityupapadyate 69

69. svapnavat bhāti sargaśrīḥ sargādau cinnabhomayī
ataḥ sarvam idam brahma śāntam iti upapadyate

69. sargādau cinnabhomayī sargaśrīḥ svapnavat bhāti
ataḥ idam sarvam śāntam brahma iti upapadyate

69. At the beginning of creation, the glory of the universe, consisting of the ether of consciousness, appears like a dream. Therefore, it is established that all this is tranquil Brahman (brahman).

Words meanings summery:

• स्वप्नवत् (svapnavat) - like a dream (like a dream, dream-like)

• भाति (bhāti) - appears (shines, appears, seems, manifests)

• सर्गश्रीः (sargaśrīḥ) - the glory of the universe (the glory of creation, the beauty of the universe)

• सर्गादौ (sargādau) - at the beginning of creation

• चिन्नभोमयी (cinnabhomayī) - consisting of the ether of consciousness (consisting of the ether of consciousness, made of conscious space)

• अतः (ataḥ) - therefore (therefore, hence, from this)

• सर्वम् (sarvam) - all (all, every, whole)

• इदम् (idam) - this [universe] (this)

• ब्रह्म (brahma) - Brahman (brahman) (the Absolute (brahman), ultimate reality)

• शान्तम् (śāntam) - tranquil (calm, tranquil, peaceful, quieted)

• इति (iti) - thus (thus, so, in this manner (marks quoted speech or thought))

• उपपद्यते (upapadyate) - it is established (it is established, it is proven, it is reasonable, it is obtained)

Words meanings and morphology

स्वप्नवत् (svapnavat) - like a dream (like a dream, dream-like)

(indeclinable)

Derived from svapna (dream) with suffix -vat (like, similar to).

Note: Adverbial suffix.

भाति (bhāti) - appears (shines, appears, seems, manifests)

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Active Indicative

Root: bhā (class 2)

Note: 3rd person singular present active indicative.

सर्गश्रीः (sargaśrīḥ) - the glory of the universe (the glory of creation, the beauty of the universe)

(noun)

Nominative, feminine, singular of sargaśrī

sargaśrī - the glory/beauty of creation, universal splendor

Compound of sarga (creation) and śrī (glory, beauty, prosperity).

Compound type : tatpuruṣa (sarga+śrī)

• sarga – creation, emission, chapter
  noun (masculine)
  From root sṛj (to create, emit).
  Root: sṛj (class 6)
• śrī – glory, splendor, beauty, prosperity, wealth
  noun (feminine)

Note: Feminine singular nominative.

सर्गादौ (sargādau) - at the beginning of creation

(noun)

Locative, masculine, singular of sargādi

sargādi - beginning of creation

Compound of sarga (creation) and ādi (beginning).

Compound type : tatpuruṣa (sarga+ādi)

• sarga – creation, emission
  noun (masculine)
  From root sṛj (to create, emit).
  Root: sṛj (class 6)
• ādi – beginning, et cetera, first
  noun (masculine)

Note: Masculine singular locative.

चिन्नभोमयी (cinnabhomayī) - consisting of the ether of consciousness (consisting of the ether of consciousness, made of conscious space)

(adjective)

Nominative, feminine, singular of cinnabhomaya

cinnabhomaya - consisting of consciousness-ether, made of conscious space

Compound of cit (consciousness) + nabhas (sky, ether) + -maya (made of, consisting of).

Compound type : tatpuruṣa (cit+nabhas+maya)

• cit – consciousness, intelligence
  noun (feminine)
• nabhas – sky, atmosphere, ether, space
  noun (neuter)
• maya – made of, consisting of
  suffix (masculine)
  Suffix forming adjectives of material or essence.

Note: Feminine singular nominative, modifying 'sargaśrīḥ'.

अतः (ataḥ) - therefore (therefore, hence, from this)

(indeclinable)

Note: Adverb of cause/reason.

सर्वम् (sarvam) - all (all, every, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Neuter singular nominative, used as adjective to 'idam'.

इदम् (idam) - this [universe] (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Neuter singular nominative.

ब्रह्म (brahma) - Brahman (brahman) (the Absolute (brahman), ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute (brahman), ultimate reality, prayer, sacred word, the creator deity Brahmā

Note: Neuter singular nominative.

शान्तम् (śāntam) - tranquil (calm, tranquil, peaceful, quieted)

(adjective)

Nominative, neuter, singular of śānta

śānta - calm, tranquil, peaceful, quieted, ceased

Past Passive Participle

From root śam (to be calm, to cease).

Root: śam (class 4)

Note: Past Passive Participle, neuter singular nominative, modifying 'brahma'.

इति (iti) - thus (thus, so, in this manner (marks quoted speech or thought))

(indeclinable)

Note: Particle, here marking a conclusion.

उपपद्यते (upapadyate) - it is established (it is established, it is proven, it is reasonable, it is obtained)

(verb)

3rd person , singular, middle, present (laṭ) of upapad

Present Middle Indicative

From root pad (to go) with upasarga upa-.

Prefix: upa

Root: pad (class 4)

Note: 3rd person singular present middle indicative.