योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-159, verse-18

स्वप्नभ्रममिवाशेषसंकल्परचितोपमम् ।
परलोकानुभूतार्थकथायातार्थसंनिभम् ॥ १८ ॥

svapnabhramamivāśeṣasaṃkalparacitopamam ,
paralokānubhūtārthakathāyātārthasaṃnibham 18

18. svapnabhramam iva aśeṣasaṅkalparacitopamam
paralokānubhūtārthakathāyātārthasaṃnibham

18. svapnabhramam iva aśeṣasaṅkalparacitopamam
paralokānubhūtārthakathāyātārthasaṃnibham

18. Like a delusion experienced in a dream, resembling something conjured by all desires and thoughts, and similar to the meaning conveyed by stories of experiences from another world.

Words meanings summery:

• स्वप्नभ्रमम् (svapnabhramam) - a dream-delusion, an illusion like a dream

• इव (iva) - like, as, as if

• अशेषसङ्कल्परचितोपमम् (aśeṣasaṅkalparacitopamam) - resembling something created by all thoughts/volitions

• परलोकानुभूतार्थकथायातार्थसंनिभम् (paralokānubhūtārthakathāyātārthasaṁnibham) - resembling the meaning derived from stories of things experienced in the other world

Words meanings and morphology

स्वप्नभ्रमम् (svapnabhramam) - a dream-delusion, an illusion like a dream

(adjective)

Accusative, masculine, singular of svapnabhrama

svapnabhrama - dream-delusion, illusory dream

Compound type : tatpuruṣa (svapna+bhrama)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• bhrama – delusion, error, wandering, illusion
  noun (masculine)
  Root: bhram (class 1)

Note: Functions as an adjective in the accusative case, modifying an implied masculine noun.

इव (iva) - like, as, as if

(indeclinable)

अशेषसङ्कल्परचितोपमम् (aśeṣasaṅkalparacitopamam) - resembling something created by all thoughts/volitions

(adjective)

Accusative, masculine, singular of aśeṣasaṅkalparacitopama

aśeṣasaṅkalparacitopama - resembling something created by all thoughts/volitions

Compound adjective

Compound type : tatpuruṣa (aśeṣa+saṅkalpa+racita+upama)

• aśeṣa – entire, all, complete, without residue
  adjective (masculine)
  Derived from `śeṣa` (remainder) with negative prefix `a-`
• saṅkalpa – volition, intention, thought, desire
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• racita – created, made, composed
  adjective (masculine)
  Past Passive Participle
  Derived from root `rac` (to arrange, to create)
  Root: rac (class 10)
• upama – likeness, simile, comparison; resembling
  adjective (masculine)

Note: Functions as an adjective in the accusative case, modifying an implied masculine noun.

परलोकानुभूतार्थकथायातार्थसंनिभम् (paralokānubhūtārthakathāyātārthasaṁnibham) - resembling the meaning derived from stories of things experienced in the other world

(adjective)

Accusative, masculine, singular of paralokānubhūtārthakathāyātārthasaṃnibha

paralokānubhūtārthakathāyātārthasaṁnibha - resembling the meaning derived from stories of things experienced in the other world

Compound adjective

Compound type : tatpuruṣa (paraloka+anubhūta+artha+kathā+āyāta+artha+saṃnibha)

• paraloka – the other world, afterlife
  noun (masculine)
• anubhūta – experienced, felt, perceived
  adjective (masculine)
  Past Passive Participle
  Derived from root `bhū` with prefix `anu-`
  Prefix: anu
  Root: bhū (class 1)
• artha – object, thing, meaning, purpose
  noun (masculine)
• kathā – story, tale, narrative
  noun (feminine)
  Root: kath (class 10)
• āyāta – arrived, come, obtained, resulting
  adjective (masculine)
  Past Passive Participle
  Derived from root `yā` with prefix `ā-`
  Prefix: ā
  Root: yā (class 2)
• artha – object, thing, meaning, purpose
  noun (masculine)
• saṃnibha – similar to, resembling, like
  adjective (masculine)
  Prefix: sam

Note: Functions as an adjective in the accusative case, modifying an implied masculine noun.