योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-159, verse-7

क्वचिन्मृन्मयदेहानि सर्वभूतानि राघव ।
भान्ति चेतन्ति चोपन्ति पर्वतप्रतिमानि च ॥ ७ ॥

kvacinmṛnmayadehāni sarvabhūtāni rāghava ,
bhānti cetanti copanti parvatapratimāni ca 7

7. kvacit mṛnmaya-dehāni sarva-bhūtāni rāghava
bhānti cetanti ca upanti parvata-pratimāni ca

7. rāghava kvacit sarva-bhūtāni mṛnmaya-dehāni
bhānti cetanti ca upanti ca parvata-pratimāni

7. O Rāghava, sometimes all beings (bhūta) manifest with clay bodies, become conscious, come into existence, and resemble mountains.

Words meanings summery:

• क्वचित् (kvacit) - sometimes, somewhere, in some place

• मृन्मय-देहानि (mṛnmaya-dehāni) - bodies made of clay/earth

• सर्व-भूतानि (sarva-bhūtāni) - all beings (all beings, all creatures, all elements)

• राघव (rāghava) - O descendent of Raghu, O Rama

• भान्ति (bhānti) - they shine, they appear, they seem

• चेतन्ति (cetanti) - they become conscious, they perceive, they understand

• च (ca) - and

• उपन्ति (upanti) - they come into being (they approach, they attain, they exist, they come into being)

• पर्वत-प्रतिमानि (parvata-pratimāni) - resembling mountains, mountain-like

• च (ca) - and

Words meanings and morphology

क्वचित् (kvacit) - sometimes, somewhere, in some place

(indeclinable)

मृन्मय-देहानि (mṛnmaya-dehāni) - bodies made of clay/earth

(noun)

Nominative, neuter, plural of mṛnmaya-deha

mṛnmaya-deha - body made of clay/earth

Compound noun

Compound type : tatpuruṣa (mṛnmaya+deha)

• mṛnmaya – made of earth/clay
  adjective (neuter)
  Derived from mṛt (earth, clay) + -maya (made of)
• deha – body
  noun (masculine)

Note: Qualifies bhūtāni.

सर्व-भूतानि (sarva-bhūtāni) - all beings (all beings, all creatures, all elements)

(noun)

Nominative, neuter, plural of sarva-bhūta

sarva-bhūta - all beings, all creatures

Compound noun

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every
  pronoun (neuter)
• bhūta – being, creature, element, what has been
  noun (neuter)
  Past Passive Participle
  From √bhū (to be, become)
  Root: bhū (class 1)

Note: Subject of the verbs.

राघव (rāghava) - O descendent of Raghu, O Rama

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendent of Raghu, Rama

Patronymic from Raghu

भान्ति (bhānti) - they shine, they appear, they seem

(verb)

3rd person , plural, active, present (laṭ) of bhā

Root: bhā (class 2)

चेतन्ति (cetanti) - they become conscious, they perceive, they understand

(verb)

3rd person , plural, active, present (laṭ) of cit

Root: cit (class 1)

च (ca) - and

(indeclinable)

Note: Connects cetanti and upanti.

उपन्ति (upanti) - they come into being (they approach, they attain, they exist, they come into being)

(verb)

3rd person , plural, active, present (laṭ) of upa-i

Prefix: upa

Root: i (class 2)

Note: The form upanti is often interpreted as upayanti from upa + √i.

पर्वत-प्रतिमानि (parvata-pratimāni) - resembling mountains, mountain-like

(adjective)

Nominative, neuter, plural of parvata-pratimā

parvata-pratimā - resembling mountains, mountain-like

Compound adjective

Compound type : bahuvrīhi (parvata+pratimā)

• parvata – mountain
  noun (masculine)
• pratimā – likeness, image, resemblance
  noun (feminine)

Note: Qualifies bhūtāni.

च (ca) - and

(indeclinable)

Note: Connects upanti and parvata-pratimāni.