योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-159, verse-55

तत्सत्तासंनिवेशात्म कारणानन्यखात्म च ।
चिद्भानमात्रमव्यग्रं खमेवाप्रतिघं जगत् ॥ ५५ ॥

tatsattāsaṃniveśātma kāraṇānanyakhātma ca ,
cidbhānamātramavyagraṃ khamevāpratighaṃ jagat 55

55. tat sattā saṃniveśa ātma kāraṇa ananya sva ātma ca
cit bhāna mātram avyagram kham eva apratigham jagat

55. jagat tat sattā saṃniveśa ātma ca kāraṇa ananya sva
ātma cit bhāna mātram avyagram apratigham kham eva

55. The universe (jagat), whose essence (ātman) is the foundation of its own existence and whose nature is non-different from the [ultimate] cause, is merely a pure, undisturbed manifestation of consciousness (cit), truly unobstructed space itself.

Words meanings summery:

• तत् (tat) - its (referring to the existence of the universe) (that, its)

• सत्ता (sattā) - existence (existence, being, reality)

• संनिवेश (saṁniveśa) - foundation (arrangement, abode, foundation)

• आत्म (ātma) - essence (ātman) (self, nature, essence)

• कारण (kāraṇa) - cause (cause, reason)

• अनन्य (ananya) - non-different (not other, non-different)

• स्व (sva) - its own (own, one's own)

• आत्म (ātma) - nature (ātman) (self, nature, essence)

• च (ca) - and (and, also)

• चित् (cit) - consciousness (consciousness, intelligence)

• भान (bhāna) - manifestation (manifestation, shining, appearance)

• मात्रम् (mātram) - merely (merely, only, just)

• अव्यग्रम् (avyagram) - undisturbed (undisturbed, calm, unagitated)

• खम् (kham) - space (space, ether, emptiness)

• एव (eva) - truly, indeed (indeed, only, just)

• अप्रतिघम् (apratigham) - unobstructed (unobstructed, without resistance)

• जगत् (jagat) - The universe (universe, world, moving)

Words meanings and morphology

तत् (tat) - its (referring to the existence of the universe) (that, its)

(pronoun)

of tad

tad - that, it, this, she, he

Note: Part of the compound 'tatsattāsaṃniveśātma'.

सत्ता (sattā) - existence (existence, being, reality)

(noun)

of sattā

sattā - existence, being, reality, essence

Derived from root 'as' (to be) + 'tā' (feminine abstract noun suffix).

Root: as (class 2)

Note: Part of the compound 'tatsattāsaṃniveśātma'.

संनिवेश (saṁniveśa) - foundation (arrangement, abode, foundation)

(noun)

of saṃniveśa

saṁniveśa - arrangement, abode, foundation, dwelling, settling down

Derived from 'sam' (prefix) + 'ni' (prefix) + root 'viś' (to enter).

Prefixes: sam+ni

Root: viś (class 6)

Note: Part of the compound 'tatsattāsaṃniveśātma'.

आत्म (ātma) - essence (ātman) (self, nature, essence)

(adjective)

Nominative, neuter, singular of ātman

ātman - self, soul, spirit, essence, life, breath, body

Compound type : Bahuvrīhi (tat+sattā+saṃniveśa+ātman)

• tad – that, it, this
  pronoun (neuter)
• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)
• saṃniveśa – arrangement, abode, foundation
  noun (masculine)
  Prefixes: sam+ni
  Root: viś (class 6)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Nominative singular neuter form of ātman as the final member of a Bahuvrīhi compound, meaning 'whose self is...'

कारण (kāraṇa) - cause (cause, reason)

(noun)

of kāraṇa

kāraṇa - cause, reason, instrument, motive

Derived from root 'kṛ' (to do) + 'ana' suffix.

Root: kṛ (class 8)

Note: Part of the compound 'kāraṇānananyakhātma'.

अनन्य (ananya) - non-different (not other, non-different)

(adjective)

of ananya

ananya - not other, not different, identical, unique

Compound type : Nañ-tatpuruṣa (na+anya)

• na – not, no, nor
  indeclinable
• anya – other, another, different, distinct
  adjective (masculine)

Note: Part of the compound 'kāraṇānananyakhātma'.

स्व (sva) - its own (own, one's own)

(adjective)

of sva

sva - one's own, peculiar to oneself, intimate, self

Note: Part of the compound 'kāraṇānananyakhātma'.

आत्म (ātma) - nature (ātman) (self, nature, essence)

(adjective)

Nominative, neuter, singular of ātman

ātman - self, soul, spirit, essence, life, breath, body

Compound type : Bahuvrīhi (kāraṇa+anananya+sva+ātman)

• kāraṇa – cause, reason, instrument
  noun (neuter)
  Root: kṛ (class 8)
• anananya – not other, not different, identical
  adjective (masculine)
• sva – one's own, self
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Nominative singular neuter form of ātman as the final member of a Bahuvrīhi compound, meaning 'whose self is...'

च (ca) - and (and, also)

(indeclinable)

चित् (cit) - consciousness (consciousness, intelligence)

(noun)

of cit

cit - consciousness, intelligence, thought, understanding

Root: cit (class 1)

Note: Part of the compound 'cidbhānamātram'.

भान (bhāna) - manifestation (manifestation, shining, appearance)

(noun)

of bhāna

bhāna - shining, appearance, manifestation, light

Derived from root 'bhā' (to shine).

Root: bhā (class 2)

Note: Part of the compound 'cidbhānamātram'.

मात्रम् (mātram) - merely (merely, only, just)

(adjective)

Nominative, neuter, singular of mātra

mātra - only, merely, just, measure, quantity

Compound type : Karmadhāraya (cit+bhāna+mātra)

• cit – consciousness, intelligence
  noun (feminine)
  Root: cit (class 1)
• bhāna – shining, appearance, manifestation
  noun (neuter)
  Root: bhā (class 2)
• mātra – only, merely, just
  adjective (neuter)

अव्यग्रम् (avyagram) - undisturbed (undisturbed, calm, unagitated)

(adjective)

Nominative, neuter, singular of avyagra

avyagra - undisturbed, unagitated, calm, collected

Compound type : Nañ-tatpuruṣa (na+vyagra)

• na – not, no, nor
  indeclinable
• vyagra – agitated, disturbed, engrossed
  adjective (masculine)

खम् (kham) - space (space, ether, emptiness)

(noun)

Nominative, neuter, singular of kha

kha - space, ether, sky, emptiness, zero

एव (eva) - truly, indeed (indeed, only, just)

(indeclinable)

अप्रतिघम् (apratigham) - unobstructed (unobstructed, without resistance)

(adjective)

Nominative, neuter, singular of apratigha

apratigha - unobstructed, unhindered, without resistance

Compound type : Nañ-tatpuruṣa (na+pratigha)

• na – not, no, nor
  indeclinable
• pratigha – obstruction, resistance, striking against
  noun (masculine)
  Prefix: prati
  Root: han (class 2)

जगत् (jagat) - The universe (universe, world, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, all that moves, moving

Present Active Participle

Derived from root 'gam' (to go) + 'at' suffix, meaning 'that which goes/moves'.

Root: gam (class 1)