योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-159, verse-59

न च प्रतिघता काचिन्न चाप्रतिघरूपता ।
सर्वमप्रतिघं दृश्यं यथा भूतार्थदर्शिनः ॥ ५९ ॥

na ca pratighatā kācinna cāpratigharūpatā ,
sarvamapratighaṃ dṛśyaṃ yathā bhūtārthadarśinaḥ 59

59. na ca pratighatā kācit na ca apratigharūpatā
sarvam apratigham dṛśyam yathā bhūtārthadarśinaḥ

59. kācit pratighatā na ca apratigharūpatā na sarvam
dṛśyam apratigham yathā bhūtārthadarśinaḥ

59. There is neither any obstruction (pratighatā) whatsoever, nor the state of being unobstructed (apratigharūpatā). To one who perceives the true nature of things (bhūtārthadarśinaḥ), everything seen (dṛśyam) is unobstructed.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also, moreover

• प्रतिघता (pratighatā) - obstruction, resistance, impediment, opposition

• काचित् (kācit) - any, some (feminine singular nominative)

• न (na) - not, no

• च (ca) - and, also, moreover

• अप्रतिघरूपता (apratigharūpatā) - state of being unobstructed, form of non-resistance

• सर्वम् (sarvam) - all, whole, everything

• अप्रतिघम् (apratigham) - unobstructed, unopposed, unresisted

• दृश्यम् (dṛśyam) - everything that is seen or perceivable (visible, to be seen, object of sight, phenomenon)

• यथा (yathā) - as, just as, according to

• भूतार्थदर्शिनः (bhūtārthadarśinaḥ) - of one who perceives the true nature of reality/beings

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

प्रतिघता (pratighatā) - obstruction, resistance, impediment, opposition

(noun)

Nominative, feminine, singular of pratighatā

pratighatā - obstruction, resistance, impediment, opposition

from prati-√han + tā suffix

Prefix: prati

Root: han (class 2)

काचित् (kācit) - any, some (feminine singular nominative)

(pronoun)

Nominative, feminine, singular of ka-cit

ka-cit - any, some, a certain

indefinite pronoun, from interrogative ka + cit

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

अप्रतिघरूपता (apratigharūpatā) - state of being unobstructed, form of non-resistance

(noun)

Nominative, feminine, singular of apratigharūpatā

apratigharūpatā - state of being unobstructed, form of non-resistance

compound of a (negation) + pratigha (obstruction) + rūpa (form) + tā (abstract suffix)

Compound type : tatpurusha (a+pratigha+rūpa+tā)

• a – not, non-
  indeclinable
  negation prefix
• pratigha – obstruction, resistance, hostility
  noun (masculine)
  from prati-√han
  Prefix: prati
  Root: han (class 2)
• rūpa – form, shape, nature, appearance
  noun (neuter)
• tā – suffix for abstract nouns, -ness, -hood
  suffix (feminine)
  suffix added to form abstract nouns

सर्वम् (sarvam) - all, whole, everything

(pronoun)

neuter, singular of sarva

sarva - all, every, whole, entire

अप्रतिघम् (apratigham) - unobstructed, unopposed, unresisted

(adjective)

neuter, singular of apratigha

apratigha - unobstructed, unopposed, unresisted

compound of a (negation) + pratigha (obstruction)

Compound type : bahuvrihi/tatpurusha (a+pratigha)

• a – not, non-
  indeclinable
  negation prefix
• pratigha – obstruction, resistance, hostility
  noun (masculine)
  from prati-√han
  Prefix: prati
  Root: han (class 2)

दृश्यम् (dṛśyam) - everything that is seen or perceivable (visible, to be seen, object of sight, phenomenon)

(noun)

neuter, singular of dṛśya

dṛśya - visible, to be seen, perceivable, phenomenon

Gerundive/Future Passive Participle

gerundive/FPP of √dṛś (to see)

Root: dṛś (class 1)

यथा (yathā) - as, just as, according to

(indeclinable)

from pronominal base ya- + thā suffix

भूतार्थदर्शिनः (bhūtārthadarśinaḥ) - of one who perceives the true nature of reality/beings

(noun)

Genitive, masculine, singular of bhūtārthadarśin

bhūtārthadarśin - one who perceives the true nature of reality/beings, one who sees things as they are

compound of bhūta (existent, true) + artha (meaning, reality) + darśin (seer); genitive singular of agent noun

Compound type : tatpurusha (bhūta+artha+darśin)

• bhūta – existent, true, real, what has been
  adjective (neuter)
  Past Passive Participle
  PPP of √bhū
  Root: bhū (class 1)
• artha – meaning, purpose, reality, object, wealth
  noun (masculine)
• darśin – seer, perceiver, one who sees
  noun (masculine)
  agent noun from √dṛś (to see)
  Root: dṛś (class 1)