योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-159, verse-16

मृगो भूत्वा महापुण्यां तां सभां समवाप्तवान् ।
यस्यां तदहतं ज्ञानं मदुक्तं बोधमेष्यति ॥ १६ ॥

mṛgo bhūtvā mahāpuṇyāṃ tāṃ sabhāṃ samavāptavān ,
yasyāṃ tadahataṃ jñānaṃ maduktaṃ bodhameṣyati 16

16. mṛgaḥ bhūtvā mahāpuṇyām tām sabhām samavāptavān
yasyām tat ahatam jñānam maduktam bodham eṣyati

16. saḥ mṛgaḥ bhūtvā tām mahāpuṇyām sabhām samavāptavān
yasyām maduktam tat ahatam jñānam bodham eṣyati

16. Having become a deer, he will attain that supremely sacred assembly, where that unblemished knowledge (jñāna), which I have spoken, will come to be understood.

Words meanings summery:

• मृगः (mṛgaḥ) - deer, wild animal

• भूत्वा (bhūtvā) - having become

• महापुण्याम् (mahāpuṇyām) - greatly meritorious, very sacred

• ताम् (tām) - that

• सभाम् (sabhām) - assembly, gathering

• समवाप्तवान् (samavāptavān) - he attained, he reached

• यस्याम् (yasyām) - in which

• तत् (tat) - that

• अहतम् (ahatam) - profound, fresh (knowledge) (unblemished, unbroken, uninjured, pure)

• ज्ञानम् (jñānam) - knowledge

• मदुक्तम् (maduktam) - spoken by me

• बोधम् (bodham) - enlightenment, understanding, awakening

• एष्यति (eṣyati) - will come to be understood, will awaken (will go, will come, will attain)

Words meanings and morphology

मृगः (mṛgaḥ) - deer, wild animal

(noun)

Nominative, masculine, singular of mṛga

mṛga - deer, antelope, wild animal

Note: Predicate nominative to the implied subject of 'bhūtvā'.

भूत्वा (bhūtvā) - having become

(indeclinable (gerund))

महापुण्याम् (mahāpuṇyām) - greatly meritorious, very sacred

(adjective)

Accusative, feminine, singular of mahāpuṇya

mahāpuṇya - greatly meritorious, highly virtuous, supremely sacred

Compound of mahā (great) and puṇya (merit/sacred).

Compound type : karmadhāraya (mahā+puṇya)

• mahā – great, large, mighty
  adjective
  Feminine stem form of mahat.
• puṇya – merit, virtue, sacred, holy
  adjective (neuter)

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that, she (demonstrative pronoun)

Feminine accusative singular of tad.

सभाम् (sabhām) - assembly, gathering

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, council, meeting hall

समवाप्तवान् (samavāptavān) - he attained, he reached

(adjective)

Nominative, masculine, singular of samavāpta

samavāpta - attained, acquired, reached

Past Active Participle (Kṛt)

From root āp- 'to obtain, reach' with prefixes sam- and ava-, using the -tavat suffix.

Prefixes: sam+ava

Root: āp (class 5)

Note: Functions as a finite verb.

यस्याम् (yasyām) - in which

(pronoun)

Locative, feminine, singular of yad

yad - which, who, what (relative pronoun)

Feminine locative singular of yad.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it (demonstrative pronoun)

Neuter nominative singular of tad.

अहतम् (ahatam) - profound, fresh (knowledge) (unblemished, unbroken, uninjured, pure)

(adjective)

Nominative, neuter, singular of ahata

ahata - uninjured, unbroken, fresh, unblemished, pure

Compound of 'a' (negation) and 'hata' (struck/injured).

Compound type : nañ-tatpuruṣa (a+hata)

• a – not, non-
  indeclinable
  Negative prefix
• hata – struck, injured, killed, spoiled
  adjective (neuter)
  Past Passive Participle
  From root han- 'to strike, kill'
  Root: han (class 2)

ज्ञानम् (jñānam) - knowledge

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding (jñāna)

From root jñā- 'to know'.

Root: jñā (class 9)

मदुक्तम् (maduktam) - spoken by me

(adjective)

Nominative, neuter, singular of madukta

madukta - spoken by me, my utterance

Compound of mad (by me, instrumental of asmad) and ukta (spoken). Tatpuruṣa compound.

Compound type : instrumental tatpuruṣa (mat+ukta)

• mat – by me (form of asmad)
  pronoun
  Instrumental singular stem of asmad
• ukta – said, spoken, uttered
  adjective (neuter)
  Past Passive Participle
  From root vac- 'to speak'
  Root: vac (class 2)

बोधम् (bodham) - enlightenment, understanding, awakening

(noun)

Accusative, masculine, singular of bodha

bodha - awakening, understanding, enlightenment, perception

From root budh- 'to awaken, know'.

Root: budh (class 1)

एष्यति (eṣyati) - will come to be understood, will awaken (will go, will come, will attain)

(verb)

3rd person , singular, active, future (lṛṭ) of iṣ

Future tense (Lṛṭ)

3rd person singular future active. From root i- (to go).

Root: i (class 2)