योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-159, verse-40

मिथश्च श्लिष्यतीत्येवमपि सत्सर्वरूपिणि ।
न तदस्ति न यत्सत्यं न तदस्ति न यन्मृषा ॥ ४० ॥

mithaśca śliṣyatītyevamapi satsarvarūpiṇi ,
na tadasti na yatsatyaṃ na tadasti na yanmṛṣā 40

40. mithaḥ ca śliṣyati iti evam api sat sarvarūpiṇi |
na tat asti na yat satyam na tat asti na yat mṛṣā

40. mithaḥ ca śliṣyati iti evam api sat sarvarūpiṇi na tat asti yat na satyam,
na tat asti yat na mṛṣā

40. And even if it (the imagined city) mutually coheres, thus being truly existent in the all-pervading (reality), there is nothing that is not true, nor is there anything that is not false.

Words meanings summery:

• मिथः (mithaḥ) - mutually, reciprocally

• च (ca) - and, also

• श्लिष्यति (śliṣyati) - unites, coheres, adheres

• इति (iti) - thus, so, this

• एवम् (evam) - thus, in this manner, so

• अपि (api) - even, also, too

• सत् (sat) - being, existent, real

• सर्वरूपिणि (sarvarūpiṇi) - in the all-formed, in the all-pervading (reality)

• न (na) - not, no

• तत् (tat) - that, it

• अस्ति (asti) - is, exists

• न (na) - not, no

• यत् (yat) - which, that

• सत्यम् (satyam) - true, real, truth

• न (na) - not, no

• तत् (tat) - that, it

• अस्ति (asti) - is, exists

• न (na) - not, no

• यत् (yat) - which, that

• मृषा (mṛṣā) - false, untrue, falsely

Words meanings and morphology

मिथः (mithaḥ) - mutually, reciprocally

(indeclinable)

च (ca) - and, also

(indeclinable)

श्लिष्यति (śliṣyati) - unites, coheres, adheres

(verb)

3rd person , singular, active, present (laṭ) of śliṣ

Root: śliṣ (class 4)

इति (iti) - thus, so, this

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

सत् (sat) - being, existent, real

(adjective)

Nominative, neuter, singular of sat

sat - being, existing, real, true

Present Active Participle

Derived from root `as` (to be)

Root: as (class 2)

Note: Functions here as a predicate adjective: 'being existent/real'.

सर्वरूपिणि (sarvarūpiṇi) - in the all-formed, in the all-pervading (reality)

(adjective)

Locative, masculine, singular of sarvarūpin

sarvarūpin - all-formed, all-pervading, possessing all forms

Compound type : bahuvrihi (sarva+rūpin)

• sarva – all, every, entire
  pronoun/adjective (masculine)
• rūpin – having form, appearing as, pervading
  adjective (masculine)
  Derived from `rūpa` (form)

Note: Refers to the ultimate reality (ātman or brahman) which is all-pervading.

न (na) - not, no

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, that (relative pronoun)

सत्यम् (satyam) - true, real, truth

(adjective)

Nominative, neuter, singular of satya

satya - true, real, truth

न (na) - not, no

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, that (relative pronoun)

मृषा (mṛṣā) - false, untrue, falsely

(indeclinable)

Note: Functions here as a predicate adjective meaning 'is false'.