योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-159, verse-63

सर्गाद्या मृतजीवानां सर्वत्रैवाङ्गुलेङ्गुले ।
असंख्याः सन्त्यसंख्यानामदृश्याप्रतिघामिथः ॥ ६३ ॥

sargādyā mṛtajīvānāṃ sarvatraivāṅguleṅgule ,
asaṃkhyāḥ santyasaṃkhyānāmadṛśyāpratighāmithaḥ 63

63. sargādyāḥ mṛtajīvānām sarvatra eva aṅgule aṅgule |
asaṅkhyāḥ santi asaṅkhyānām adṛśyāḥ apratighāḥ mithaḥ ||

63. mṛtajīvānām asaṅkhyāḥ sargādyāḥ sarvatra eva aṅgule
aṅgule santi asaṅkhyānām adṛśyāḥ apratighāḥ mithaḥ

63. Everywhere, at every inch, there are countless realms (sarga) and other such phenomena belonging to deceased beings. These are invisible and mutually unobstructed to one another, even to countless other such entities.

Words meanings summery:

• सर्गाद्याः (sargādyāḥ) - realms and other such phenomena (creations and others, beginning with creation)

• मृतजीवानाम् (mṛtajīvānām) - belonging to deceased beings (of dead beings, of deceased living entities)

• सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

• एव (eva) - indeed, precisely (only, just, indeed, precisely)

• अङ्गुले (aṅgule) - at every inch (in context of reduplication) (in an inch, at an inch)

• अङ्गुले (aṅgule) - at every inch (in context of reduplication) (in an inch, at an inch)

• असङ्ख्याः (asaṅkhyāḥ) - countless (countless, innumerable)

• सन्ति (santi) - exist (they are, exist)

• असङ्ख्यानाम् (asaṅkhyānām) - to countless other such entities (of the countless ones, for the innumerable)

• अदृश्याः (adṛśyāḥ) - invisible (invisible, imperceptible)

• अप्रतिघाः (apratighāḥ) - mutually unobstructed (unopposed, unhindered, irresistible)

• मिथः (mithaḥ) - mutually (to each other) (mutually, reciprocally, secretly)

Words meanings and morphology

सर्गाद्याः (sargādyāḥ) - realms and other such phenomena (creations and others, beginning with creation)

(noun)

Nominative, feminine, plural of sargādi

sargādi - beginning with creation, creation etc.

Compound type : tatpurusha (sarga+ādi)

• sarga – creation, emission, chapter, realm
  noun (masculine)
  Derived from root 'sṛj'.
  Root: sṛj (class 6)
• ādi – beginning, etcetera, and others
  noun (masculine)

Note: Agrees with the feminine plural adjectives 'asaṅkhyāḥ', 'adṛśyāḥ', 'apratighāḥ'.

मृतजीवानाम् (mṛtajīvānām) - belonging to deceased beings (of dead beings, of deceased living entities)

(noun)

Genitive, masculine, plural of mṛtajīva

mṛtajīva - dead being, deceased creature

Compound type : tatpurusha (mṛta+jīva)

• mṛta – dead, deceased (past passive participle)
  adjective (masculine)
  Past Passive Participle
  Derived from root 'mṛ' (to die)
  Root: mṛ (class 6)
• jīva – living, alive (adjective); living being, soul (noun)
  noun (masculine)
  Root: jīv (class 1)

सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

(indeclinable)

Derived from 'sarva' (all) with the suffix '-tra'.

एव (eva) - indeed, precisely (only, just, indeed, precisely)

(indeclinable)

अङ्गुले (aṅgule) - at every inch (in context of reduplication) (in an inch, at an inch)

(noun)

Locative, masculine, singular of aṅgula

aṅgula - finger, thumb, inch (a measure of length)

Note: Locative singular, forming an iterative expression 'aṅgule aṅgule'.

अङ्गुले (aṅgule) - at every inch (in context of reduplication) (in an inch, at an inch)

(noun)

Locative, masculine, singular of aṅgula

aṅgula - finger, thumb, inch (a measure of length)

Note: Locative singular, forming an iterative expression 'aṅgule aṅgule'.

असङ्ख्याः (asaṅkhyāḥ) - countless (countless, innumerable)

(adjective)

Nominative, feminine, plural of asaṅkhya

asaṅkhya - countless, innumerable, infinite

Compound type : nañ-tatpurusha (a+saṅkhya)

• a – not, un-
  indeclinable
• saṅkhya – to be counted, numerable
  adjective (masculine)
  gerundive/potential participle
  Derived from 'saṅkhyā' (number) or root 'khyā' with 'sam'.
  Prefix: sam
  Root: khyā (class 2)

Note: Agrees with 'sargādyāḥ'.

सन्ति (santi) - exist (they are, exist)

(verb)

3rd person , plural, active, present (laṭ) of as

Root: as (class 2)

असङ्ख्यानाम् (asaṅkhyānām) - to countless other such entities (of the countless ones, for the innumerable)

(adjective)

Genitive, feminine, plural of asaṅkhya

asaṅkhya - countless, innumerable, infinite

Compound type : nañ-tatpurusha (a+saṅkhya)

• a – not, un-
  indeclinable
• saṅkhya – to be counted, numerable
  adjective (masculine)
  gerundive/potential participle
  Derived from 'saṅkhyā' (number) or root 'khyā' with 'sam'.
  Prefix: sam
  Root: khyā (class 2)

Note: Here functions as a noun in the genitive case, referring to 'countless (creations)'.

अदृश्याः (adṛśyāḥ) - invisible (invisible, imperceptible)

(adjective)

Nominative, feminine, plural of adṛśya

adṛśya - invisible, imperceptible, not to be seen

gerundive/potential participle

Derived from root 'dṛś' (to see) with negative particle 'a'.

Compound type : nañ-tatpurusha (a+dṛśya)

• a – not, un-
  indeclinable
• dṛśya – visible, to be seen
  adjective (masculine)
  gerundive/potential participle
  Derived from root 'dṛś' (to see) with suffix '-ya'.
  Root: dṛś (class 1)

Note: Agrees with 'sargādyāḥ'.

अप्रतिघाः (apratighāḥ) - mutually unobstructed (unopposed, unhindered, irresistible)

(adjective)

Nominative, feminine, plural of apratigha

apratigha - unobstructed, irresistible, unhindered, not striking against

Compound type : nañ-tatpurusha (a+pratigha)

• a – not, un-
  indeclinable
• pratigha – striking against, obstruction, resistance
  noun (masculine)
  Prefix: prati
  Root: han (class 2)

Note: Agrees with 'sargādyāḥ'.

मिथः (mithaḥ) - mutually (to each other) (mutually, reciprocally, secretly)

(indeclinable)