योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-159, verse-46

येषां प्रमाणं नो सर्वं प्रशस्तैस्तैरलं सताम् ।
ज्ञप्तिदृष्ट्यानया सर्वं प्रमाणीभवति क्षणात् ॥ ४६ ॥

yeṣāṃ pramāṇaṃ no sarvaṃ praśastaistairalaṃ satām ,
jñaptidṛṣṭyānayā sarvaṃ pramāṇībhavati kṣaṇāt 46

46. yeṣāṃ pramāṇaṃ no sarvaṃ praśastaiḥ taiḥ alam satām
jñaptidṛṣṭyā anayā sarvaṃ pramāṇībhavati kṣaṇāt

46. satām yeṣāṃ sarvaṃ pramāṇaṃ no,
taiḥ praśastaiḥ alam.
anayā jñaptidṛṣṭyā sarvaṃ kṣaṇāt pramāṇībhavati.

46. For those among the wise (satām) who do not consider everything as a valid authority (pramāṇa), and for whom what is merely praised by others (praśastaiḥ taiḥ) is insufficient, by this insight of true awareness (jñapti) everything instantly becomes truly valid.

Words meanings summery:

• येषां (yeṣāṁ) - of whom, for whom

• प्रमाणं (pramāṇaṁ) - valid authority (authority, proof, standard, means of knowledge)

• नो (no) - not, indeed not

• सर्वं (sarvaṁ) - all, everything

• प्रशस्तैः (praśastaiḥ) - by what is merely praised by others (by those praised, by the excellent)

• तैः (taiḥ) - by them

• अलम् (alam) - insufficient (enough, sufficient, useless, in vain, stop)

• सताम् (satām) - for the wise (of the good, of the existent, for the wise)

• ज्ञप्तिदृष्ट्या (jñaptidṛṣṭyā) - by this insight of true awareness (by the vision of knowledge, by the perspective of awareness)

• अनया (anayā) - by this

• सर्वं (sarvaṁ) - all, everything

• प्रमाणीभवति (pramāṇībhavati) - becomes authoritative, becomes validated

• क्षणात् (kṣaṇāt) - instantly, in a moment

Words meanings and morphology

येषां (yeṣāṁ) - of whom, for whom

(pronoun)

Genitive, plural of yat

yat - which, who, what

Note: Relative pronoun.

प्रमाणं (pramāṇaṁ) - valid authority (authority, proof, standard, means of knowledge)

(noun)

Nominative, neuter, singular of pramāṇa

pramāṇa - authority, proof, standard, means of knowledge

Derived from pra-mā + ana suffix.

Prefix: pra

Root: mā

नो (no) - not, indeed not

(indeclinable)

Note: Often used emphatically or to negate the entire clause.

सर्वं (sarvaṁ) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every

प्रशस्तैः (praśastaiḥ) - by what is merely praised by others (by those praised, by the excellent)

(adjective)

Instrumental, masculine, plural of praśasta

praśasta - praised, excellent, auspicious

Past Passive Participle

Prefix: pra

Root: śaṃs

Note: Past Passive Participle used adjectivally.

तैः (taiḥ) - by them

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

अलम् (alam) - insufficient (enough, sufficient, useless, in vain, stop)

(indeclinable)

Note: Governs instrumental case here ('taiḥ praśastaiḥ').

सताम् (satām) - for the wise (of the good, of the existent, for the wise)

(noun)

Genitive, plural of sat

sat - existing, good, wise, real

Present Active Participle

Root: as

ज्ञप्तिदृष्ट्या (jñaptidṛṣṭyā) - by this insight of true awareness (by the vision of knowledge, by the perspective of awareness)

(noun)

Instrumental, feminine, singular of jñaptidṛṣṭi

jñaptidṛṣṭi - vision/perspective of knowledge or apprehension

Compound type : tatpurusha (jñapti+dṛṣṭi)

• jñapti – knowledge, apprehension, awareness
  noun (feminine)
  Root: jñā
• dṛṣṭi – vision, view, insight, perspective
  noun (feminine)
  Root: dṛś

अनया (anayā) - by this

(pronoun)

Instrumental, feminine, singular of idam

idam - this, here

सर्वं (sarvaṁ) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every

प्रमाणीभवति (pramāṇībhavati) - becomes authoritative, becomes validated

(verb)

3rd person , singular, active, present indicative (laṭ) of pramāṇībhū

Denominative verb formed from pramāṇa + cvi suffix + bhū (to be, become).

Root: bhū

क्षणात् (kṣaṇāt) - instantly, in a moment

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant

Note: Ablative used to indicate 'in an instant'.