योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-159, verse-56

आश्चर्यं सुघनं व्यग्रं द्रव्यं सप्रतिघं स्थितम् ।
तथेते भूतिभूर्नास्ति वर्तमानानुभूतिभूः ॥ ५६ ॥

āścaryaṃ sughanaṃ vyagraṃ dravyaṃ sapratighaṃ sthitam ,
tathete bhūtibhūrnāsti vartamānānubhūtibhūḥ 56

56. āścaryam sughanam vyagram dravyam sapratigham sthitam
tathā ete bhūti bhūḥ na asti vartamāna anubhūti bhūḥ

56. āścaryam sughanam vyagram sapratigham dravyam sthitam
tathā ete bhūti bhūḥ na asti vartamāna anubhūti bhūḥ

56. It is astonishing that dense, agitated, and resistant matter is held to exist. Similarly, these [appearances] are not the true ground of being, but rather merely the ground of present experience.

Words meanings summery:

• आश्चर्यम् (āścaryam) - It is astonishing (astonishing, wonder, marvel)

• सुघनम् (sughanam) - dense (very dense, very compact, solid)

• व्यग्रम् (vyagram) - agitated (agitated, disturbed, engrossed)

• द्रव्यम् (dravyam) - matter (matter, substance, wealth)

• सप्रतिघम् (sapratigham) - resistant (resistant, with obstruction, hostile)

• स्थितम् (sthitam) - is held to exist (situated, existing, standing, established)

• तथा (tathā) - Similarly (thus, so, similarly, likewise)

• एते (ete) - these [appearances] (these, they)

• भूति (bhūti) - of being/existence (existence, prosperity, welfare)

• भूः (bhūḥ) - ground of being (earth, ground, source, becoming)

• न (na) - not (not, no, nor)

• अस्ति (asti) - is (is, exists)

• वर्तमान (vartamāna) - present (present, existing, current)

• अनुभूति (anubhūti) - experience (experience, perception, understanding)

• भूः (bhūḥ) - ground of experience (earth, ground, source, becoming)

Words meanings and morphology

आश्चर्यम् (āścaryam) - It is astonishing (astonishing, wonder, marvel)

(noun)

Nominative, neuter, singular of āścarya

āścarya - wonder, surprise, astonishment, marvel

सुघनम् (sughanam) - dense (very dense, very compact, solid)

(adjective)

Nominative, neuter, singular of sughana

sughana - very dense, very thick, solid, compact

Compound type : Karmadhāraya (su+ghana)

• su – good, well, very, excellent
  indeclinable
• ghana – dense, thick, solid, compact
  adjective (masculine)

व्यग्रम् (vyagram) - agitated (agitated, disturbed, engrossed)

(adjective)

Nominative, neuter, singular of vyagra

vyagra - agitated, disturbed, perplexed, intent upon

Derived from 'vi' (prefix) + 'agra' (foremost, peak), metaphorically meaning 'scattered' or 'disturbed at the forefront'.

द्रव्यम् (dravyam) - matter (matter, substance, wealth)

(noun)

Nominative, neuter, singular of dravya

dravya - substance, matter, object, wealth, thing

Root: dru (class 1)

सप्रतिघम् (sapratigham) - resistant (resistant, with obstruction, hostile)

(adjective)

Nominative, neuter, singular of sapratigha

sapratigha - with obstruction, resistant, hostile, angry

Compound type : Bahuvrīhi (sa+pratigha)

• sa – with, together with, possessing
  indeclinable
• pratigha – obstruction, resistance, striking against
  noun (masculine)
  Prefix: prati
  Root: han (class 2)

स्थितम् (sthitam) - is held to exist (situated, existing, standing, established)

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, firm, established

Past Passive Participle

Derived from root 'sthā' (to stand, to be).

Root: sthā (class 1)

तथा (tathā) - Similarly (thus, so, similarly, likewise)

(indeclinable)

एते (ete) - these [appearances] (these, they)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

भूति (bhūti) - of being/existence (existence, prosperity, welfare)

(noun)

Nominative, feminine, singular of bhūti

bhūti - being, existence, welfare, prosperity, supernatural power

Derived from root 'bhū' (to be, to exist) + 'ti' suffix.

Root: bhū (class 1)

Note: First part of the compound 'bhūtibhūḥ'.

भूः (bhūḥ) - ground of being (earth, ground, source, becoming)

(noun)

Nominative, feminine, singular of bhū

bhū - earth, ground, place, source, becoming, existing

Compound type : Tatpuruṣa (bhūti+bhū)

• bhūti – being, existence, welfare
  noun (feminine)
  Root: bhū (class 1)
• bhū – earth, ground, source
  noun (feminine)
  Root: bhū (class 1)

न (na) - not (not, no, nor)

(indeclinable)

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (lat) of as

Present Indicative

Root: as (class 2)

वर्तमान (vartamāna) - present (present, existing, current)

(adjective)

Nominative, neuter, singular of vartamāna

vartamāna - being, existing, present, current, living

Present Active Participle

Derived from root 'vṛt' (to be, to exist).

Root: vṛt (class 1)

Note: First part of the compound 'vartamānānubhūtibhūḥ'.

अनुभूति (anubhūti) - experience (experience, perception, understanding)

(noun)

of anubhūti

anubhūti - experience, perception, apprehension, feeling

Derived from 'anu' (prefix) + root 'bhū' (to be, perceive) + 'ti' suffix.

Prefix: anu

Root: bhū (class 1)

Note: Second part of the compound 'vartamānānubhūtibhūḥ'.

भूः (bhūḥ) - ground of experience (earth, ground, source, becoming)

(noun)

Nominative, feminine, singular of bhū

bhū - earth, ground, place, source, becoming, existing

Compound type : Tatpuruṣa (vartamāna+anubhūti+bhū)

• vartamāna – being, existing, present
  adjective (masculine)
  Present Active Participle
  Root: vṛt (class 1)
• anubhūti – experience, perception, apprehension
  noun (feminine)
  Prefix: anu
  Root: bhū (class 1)
• bhū – earth, ground, source
  noun (feminine)
  Root: bhū (class 1)