योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-159, verse-54

तदन्यत्तदनन्यच्च के ते तत्रैकताद्विते ।
आवर्तादि यथा तोये शरीरादि तथा परे ॥ ५४ ॥

tadanyattadananyacca ke te tatraikatādvite ,
āvartādi yathā toye śarīrādi tathā pare 54

54. tat anyat tat ananyat ca ke te tatra ekatā advite
āvarta ādi yathā toye śarīra ādi tathā pare

54. tat anyat ca tat ananyat ke te tatra advite
ekatā yathā toye āvarta ādi tathā pare śarīra ādi

54. That [reality] is both distinct and non-distinct. How can these (two aspects) exist there, in that non-dual unity? Just as whirlpools and similar phenomena are in water, so too are bodies and similar manifestations in the Supreme (Brahman).

Words meanings summery:

• तत् (tat) - That ultimate reality (that, it)

• अन्यत् (anyat) - distinct, separate (other, different)

• तत् (tat) - That ultimate reality (that, it)

• अनन्यत् (ananyat) - non-distinct (not other, non-different)

• च (ca) - and (and, also)

• के (ke) - how can these (two aspects) (who, what, which (plural))

• ते (te) - those (two aspects) (they, those)

• तत्र (tatra) - there, in that context (there, in that place)

• एकता (ekatā) - oneness, unity (oneness, unity, identity)

• अद्विते (advite) - in the non-dual [reality/state] (in the non-dual, in the unique)

• आवर्त (āvarta) - whirlpools (whirlpool, eddy)

• आदि (ādi) - and similar phenomena (beginning, and so on, etc.)

• यथा (yathā) - Just as (just as, as, according to)

• तोये (toye) - in water (in water, in the water)

• शरीर (śarīra) - bodies (body)

• आदि (ādi) - and similar manifestations (beginning, and so on, etc.)

• तथा (tathā) - so too (so too, likewise, in that manner)

• परे (pare) - in the Supreme (Brahman) (in the supreme, in the beyond)

Words meanings and morphology

तत् (tat) - That ultimate reality (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this, she, he

अन्यत् (anyat) - distinct, separate (other, different)

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different, distinct

तत् (tat) - That ultimate reality (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this, she, he

अनन्यत् (ananyat) - non-distinct (not other, non-different)

(adjective)

Nominative, neuter, singular of ananya

ananya - not other, not different, identical, unique

Compound type : Nañ-tatpuruṣa (na+anya)

• na – not, no, nor
  indeclinable
• anya – other, another, different, distinct
  adjective (masculine)

च (ca) - and (and, also)

(indeclinable)

के (ke) - how can these (two aspects) (who, what, which (plural))

(pronoun)

Nominative, masculine, plural of ka

ka - who, what, which, someone

ते (te) - those (two aspects) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, it, this, she, he

तत्र (tatra) - there, in that context (there, in that place)

(indeclinable)

एकता (ekatā) - oneness, unity (oneness, unity, identity)

(noun)

Nominative, feminine, singular of ekatā

ekatā - oneness, unity, identity, sameness

Derived from 'eka' (one) + 'tā' (suffix forming feminine abstract nouns).

अद्विते (advite) - in the non-dual [reality/state] (in the non-dual, in the unique)

(adjective)

Locative, feminine, singular of advi

advi - non-dual, unique, singular

Compound type : Nañ-tatpuruṣa (na+dvi)

• na – not, no, nor
  indeclinable
• dvi – two
  numeral (masculine)

Note: Here, 'advite' is likely an adjective agreeing with an implied feminine noun like 'bhūmau' (on earth) or 'daśāyām' (in state).

आवर्त (āvarta) - whirlpools (whirlpool, eddy)

(noun)

Nominative, masculine, singular of āvarta

āvarta - whirlpool, eddy, turning round, revolution

Derived from 'ā' (prefix) + root 'vṛt' (to turn).

Prefix: ā

Root: vṛt (class 1)

Note: Used as the first part of a Tatpuruṣa compound 'āvartādi'.

आदि (ādi) - and similar phenomena (beginning, and so on, etc.)

(adjective)

Nominative, neuter, singular of ādi

ādi - beginning, first, and so on, etc., primordial

Compound type : Tatpuruṣa (āvarta+ādi)

• āvarta – whirlpool, eddy, turning round
  noun (masculine)
  Prefix: ā
  Root: vṛt (class 1)
• ādi – beginning, first, and so on, etc.
  adjective (masculine)

Note: Used as suffix to indicate 'etc.' or 'and so forth'.

यथा (yathā) - Just as (just as, as, according to)

(indeclinable)

तोये (toye) - in water (in water, in the water)

(noun)

Locative, neuter, singular of toya

toya - water, liquid

शरीर (śarīra) - bodies (body)

(noun)

Nominative, neuter, singular of śarīra

śarīra - body, corporeal substance

Note: Used as the first part of a Tatpuruṣa compound 'śarīrādi'.

आदि (ādi) - and similar manifestations (beginning, and so on, etc.)

(adjective)

Nominative, neuter, singular of ādi

ādi - beginning, first, and so on, etc., primordial

Compound type : Tatpuruṣa (śarīra+ādi)

• śarīra – body, corporeal substance
  noun (neuter)
• ādi – beginning, first, and so on, etc.
  adjective (masculine)

Note: Used as suffix to indicate 'etc.' or 'and so forth'.

तथा (tathā) - so too (so too, likewise, in that manner)

(indeclinable)

परे (pare) - in the Supreme (Brahman) (in the supreme, in the beyond)

(adjective)

Locative, masculine, singular of para

para - other, distant, supreme, ultimate, higher, spiritual

Note: Often used substantively to refer to the Supreme Being or ultimate reality.