योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-8

तदेनं तावदेतस्माद्बोधयामि परात्पदात् ।
इदानीमेव किं देहत्यागमेष करोति वै ॥ ८ ॥

tadenaṃ tāvadetasmādbodhayāmi parātpadāt ,
idānīmeva kiṃ dehatyāgameṣa karoti vai 8

8. tat enam tāvat etasmāt bodhayāmi parāt padāt
idānīm eva kim dehatyāgam eṣa karoti vai

8. tat tāvat aham enam etasmāt parāt padāt bodhayāmi
idānīm eva kim eṣa vai dehatyāgam karoti

8. Therefore, for now, I shall awaken him from this supreme state (para pada), lest he indeed abandons his body right at this moment.

Words meanings summery:

• तत् (tat) - therefore, that, so

• एनम् (enam) - this one, him, it

• तावत् (tāvat) - for so long, meanwhile, for now

• एतस्मात् (etasmāt) - from this, from here

• बोधयामि (bodhayāmi) - I awaken, I make known, I enlighten

• परात् (parāt) - from the supreme (from the supreme, from beyond, from another)

• पदात् (padāt) - from this supreme state (para pada) (from the state, from the place, from the foot, from the word (pada))

• इदानीम् (idānīm) - now, at this moment

• एव (eva) - indeed, only, just, very

• किम् (kim) - lest (implies a negative consequence if action isn't taken) (what? why? lest (interrogative particle))

• देहत्यागम् (dehatyāgam) - abandonment of the body, giving up the body

• एष (eṣa) - this one, he

• करोति (karoti) - does, performs, makes

• वै (vai) - indeed, surely, verily (emphatic particle)

Words meanings and morphology

तत् (tat) - therefore, that, so

(indeclinable)

एनम् (enam) - this one, him, it

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, he, him

तावत् (tāvat) - for so long, meanwhile, for now

(indeclinable)

एतस्मात् (etasmāt) - from this, from here

(pronoun)

Ablative, masculine, singular of etad

etad - this, this one

बोधयामि (bodhayāmi) - I awaken, I make known, I enlighten

(verb)

1st person , singular, active, present (laṭ) of bodhayāmi

Causative present

Causative stem bodhaya- from root 'budh'

Root: budh (class 1)

परात् (parāt) - from the supreme (from the supreme, from beyond, from another)

(adjective)

Ablative, masculine, singular of para

para - supreme, highest, ultimate, other, distant

पदात् (padāt) - from this supreme state (para pada) (from the state, from the place, from the foot, from the word (pada))

(noun)

Ablative, neuter, singular of pada

pada - foot, step, place, state, abode, word (pada)

इदानीम् (idānīm) - now, at this moment

(indeclinable)

एव (eva) - indeed, only, just, very

(indeclinable)

किम् (kim) - lest (implies a negative consequence if action isn't taken) (what? why? lest (interrogative particle))

(indeclinable)

देहत्यागम् (dehatyāgam) - abandonment of the body, giving up the body

(noun)

Accusative, masculine, singular of dehatyāga

dehatyāga - abandonment of the body, giving up the body

Compound type : tatpuruṣa (deha+tyāga)

• deha – body
  noun (masculine)
• tyāga – abandonment, renunciation, sacrifice
  noun (masculine)
  From root 'tyaj' (to abandon)
  Root: tyaj (class 1)

एष (eṣa) - this one, he

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

करोति (karoti) - does, performs, makes

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present Tense

Root: kṛ (class 8)

वै (vai) - indeed, surely, verily (emphatic particle)

(indeclinable)