योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-30

चित्ते प्रशममायाते कायो यः सत्त्ववर्जितः ।
बाधते नाम्बरस्येव तस्य भावविकारभूः ॥ ३० ॥

citte praśamamāyāte kāyo yaḥ sattvavarjitaḥ ,
bādhate nāmbarasyeva tasya bhāvavikārabhūḥ 30

30. citte praśamam āyāte kāyaḥ yaḥ sattvavarjitaḥ
bādhate na ambarasya iva tasya bhāvavikārabhūḥ

30. citte praśamam āyāte yaḥ kāyaḥ sattvavarjitaḥ
tasya bhāvavikārabhūḥ ambarasya iva na bādhate

30. When the mind (citta) has attained tranquility, the body, which is devoid of animating essence (sattva), does not afflict it, just as the source of the mind's (citta) own modifications of being does not afflict the sky (ambara).

Words meanings summery:

• चित्ते (citte) - in the mind, in the consciousness

• प्रशमम् (praśamam) - tranquility, calm, quietude

• आयाते (āyāte) - having come, having attained

• कायः (kāyaḥ) - body, mass, collection

• यः (yaḥ) - who, which, that

• सत्त्ववर्जितः (sattvavarjitaḥ) - devoid of essential nature, lacking consciousness, without goodness

• बाधते (bādhate) - afflicts, harasses, impedes

• न (na) - not, no

• अम्बरस्य (ambarasya) - of the sky, of the atmosphere

• इव (iva) - like, as, as if

• तस्य (tasya) - of the mind (citta) (of that, its)

• भावविकारभूः (bhāvavikārabhūḥ) - the source of the mind's modifications of being/existence (the source of modifications of being/existence, origin of emotional changes)

Words meanings and morphology

चित्ते (citte) - in the mind, in the consciousness

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness (citta), thought, heart

प्रशमम् (praśamam) - tranquility, calm, quietude

(noun)

Accusative, masculine, singular of praśama

praśama - tranquility, calm, quietude, pacification, cessation

Note: Used adverbially to indicate the state attained, or as object of attainment.

आयाते (āyāte) - having come, having attained

(participle)

Locative, neuter, singular of āyāta

āyāta - come, arrived, attained

Past Passive Participle

From the root √yā (to go) with the prefix ā (towards, to come). Used in locative absolute.

Prefix: ā

Root: yā (class 2)

Note: Used in a locative absolute construction, modifying 'citte'.

कायः (kāyaḥ) - body, mass, collection

(noun)

Nominative, masculine, singular of kāya

kāya - body, mass, collection, form

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, that (relative pronoun)

सत्त्ववर्जितः (sattvavarjitaḥ) - devoid of essential nature, lacking consciousness, without goodness

(adjective)

Nominative, masculine, singular of sattvavarjita

sattvavarjita - devoid of essential nature (sattva), lacking consciousness, without goodness

Compound type : tatpuruṣa (sattva+varjita)

• sattva – essential nature, consciousness (sattva), existence, reality, goodness (one of the three guṇas)
  noun (neuter)
• varjita – abandoned, excluded, devoid of, free from
  participle (masculine)
  Past Passive Participle
  From the root √vṛj (to abandon, avoid).
  Root: vṛj

Note: Agrees with 'kāyaḥ'.

बाधते (bādhate) - afflicts, harasses, impedes

(verb)

3rd person , singular, middle, present (laṭ) of bādh

Root: bādh (class 1)

न (na) - not, no

(indeclinable)

अम्बरस्य (ambarasya) - of the sky, of the atmosphere

(noun)

Genitive, neuter, singular of ambara

ambara - sky, atmosphere, cloth

इव (iva) - like, as, as if

(indeclinable)

तस्य (tasya) - of the mind (citta) (of that, its)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers to 'citta' (mind).

भावविकारभूः (bhāvavikārabhūḥ) - the source of the mind's modifications of being/existence (the source of modifications of being/existence, origin of emotional changes)

(noun)

Nominative, feminine, singular of bhāvavikārabhū

bhāvavikārabhū - source of modifications of being/existence, origin of emotional changes

Compound type : tatpuruṣa (bhāva+vikāra+bhū)

• bhāva – state of being, existence, emotion, feeling
  noun (masculine)
• vikāra – change, modification, alteration, distortion
  noun (masculine)
• bhū – earth, ground, place, source, origin, existence
  noun (feminine)