योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-26

कायः समसमाभोगो न ग्लायति न हृष्यति ।
नास्तमेति न चोदेति सममेवावतिष्ठते ॥ २६ ॥

kāyaḥ samasamābhogo na glāyati na hṛṣyati ,
nāstameti na codeti samamevāvatiṣṭhate 26

26. kāyaḥ samasamābhogaḥ na glāyati na hṛṣyati na
astam eti na ca udeti samam eva avatiṣṭhate

26. samasamābhogaḥ kāyaḥ na glāyati na hṛṣyati na
astam eti na ca udeti samam eva avatiṣṭhate

26. A body in a state of uniform equanimity neither languishes nor rejoices. It does not perish, nor does it arise; rather, it remains in perfect balance.

Words meanings summery:

• कायः (kāyaḥ) - body, aggregate

• समसमाभोगः (samasamābhogaḥ) - in a state of uniform equanimity (of uniform pervasion, having equal enjoyment, equally experienced)

• न (na) - not, no

• ग्लायति (glāyati) - withers, languishes, tires

• न (na) - not, no

• हृष्यति (hṛṣyati) - rejoices, is delighted, bristles with joy

• न (na) - not, no

• अस्तम् (astam) - to setting/disappearance (disappearance, setting (of sun), home)

• एति (eti) - goes (to setting/disappearance) (goes, comes)

• न (na) - not, no

• च (ca) - nor (and, also, but, moreover)

• उदेति (udeti) - rises, emerges, comes into being

• समम् (samam) - in perfect balance, steadily (equally, uniformly, steadily)

• एव (eva) - rather (indeed, only, just)

• अवतिष्ठते (avatiṣṭhate) - remains, stands, abides, exists

Words meanings and morphology

कायः (kāyaḥ) - body, aggregate

(noun)

Nominative, masculine, singular of kāya

kāya - body, collection, aggregate

From root 'ci' (to collect) with 'ka' suffix, or 'kā' (to shine)

Root: ci (class 5)

समसमाभोगः (samasamābhogaḥ) - in a state of uniform equanimity (of uniform pervasion, having equal enjoyment, equally experienced)

(adjective)

Nominative, masculine, singular of samasamābhoga

samasamābhoga - uniform enjoyment/experience/pervasion, equanimity

Compound of 'sama' (equal) + 'sama' (equal) + 'ābhoga' (enjoyment/pervasion)

Compound type : bahuvrīhi (sama+sama+ābhoga)

• sama – same, equal, uniform
  adjective
• sama – same, equal, uniform
  adjective
• ābhoga – enjoyment, pervasion, comprehension
  noun (masculine)
  Derived from root 'bhuj' with prefix 'ā'
  Prefix: ā
  Root: bhuj (class 7)

न (na) - not, no

(indeclinable)

ग्लायति (glāyati) - withers, languishes, tires

(verb)

3rd person , singular, active, present (laṭ) of glā

Present tense

Derived from root 'glā'.

Root: glā (class 2)

न (na) - not, no

(indeclinable)

हृष्यति (hṛṣyati) - rejoices, is delighted, bristles with joy

(verb)

3rd person , singular, active, present (laṭ) of hṛṣ

Present tense

Derived from root 'hṛṣ'.

Root: hṛṣ (class 4)

न (na) - not, no

(indeclinable)

अस्तम् (astam) - to setting/disappearance (disappearance, setting (of sun), home)

(indeclinable)

Often used adverbially with 'eti'.

एति (eti) - goes (to setting/disappearance) (goes, comes)

(verb)

3rd person , singular, active, present (laṭ) of i

Present tense

Derived from root 'i'.

Root: i (class 2)

न (na) - not, no

(indeclinable)

च (ca) - nor (and, also, but, moreover)

(indeclinable)

उदेति (udeti) - rises, emerges, comes into being

(verb)

3rd person , singular, active, present (laṭ) of ud-i

Present tense

Derived from root 'i' with prefix 'ud'.

Prefix: ud

Root: i (class 2)

समम् (samam) - in perfect balance, steadily (equally, uniformly, steadily)

(indeclinable)

Adverbial form of 'sama'.

एव (eva) - rather (indeed, only, just)

(indeclinable)

अवतिष्ठते (avatiṣṭhate) - remains, stands, abides, exists

(verb)

3rd person , singular, middle, present (laṭ) of ava-sthā

Present tense

Derived from root 'sthā' with prefix 'ava'.

Prefix: ava

Root: sthā (class 1)