योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-56

हेयादेयदशातीतं शान्तं शमसमस्थिति ।
यथाप्राप्तेष्वनुद्वेगं कच्चित्तव मनःस्थितम् ॥ ५६ ॥

heyādeyadaśātītaṃ śāntaṃ śamasamasthiti ,
yathāprāpteṣvanudvegaṃ kaccittava manaḥsthitam 56

56. heyādeyadaśātītam śāntam śamasamasthiti
yathāprāpteṣu anudvegam kaccit tava manaḥ sthitam

56. kaccit tava manaḥ heyādeyadaśātītam,
śāntam,
śamasamasthiti,
yathāprāpteṣu anudvegam sthitam (asti) ?

56. I hope your mind (manas) is established in a state that transcends the conditions of acceptance and rejection, that is peaceful, unwavering in tranquility, and free from agitation regarding whatever comes to pass.

Words meanings summery:

• हेयादेयदशातीतम् (heyādeyadaśātītam) - transcending the state of what is to be accepted or rejected

• शान्तम् (śāntam) - peaceful, tranquil, calm

• शमसमस्थिति (śamasamasthiti) - state of unwavering tranquility (steadfast in tranquility and equanimity, state of equipoise in tranquility)

• यथाप्राप्तेषु (yathāprāpteṣu) - regarding whatever comes to pass (in things as they are obtained, in whatever has been obtained)

• अनुद्वेगम् (anudvegam) - free from agitation (without agitation, undisturbed, calm)

• कच्चित् (kaccit) - I hope that... (I hope that..., perhaps, whether, if)

• तव (tava) - your

• मनः (manaḥ) - mind, intellect, consciousness

• स्थितम् (sthitam) - situated, established, firm

Words meanings and morphology

हेयादेयदशातीतम् (heyādeyadaśātītam) - transcending the state of what is to be accepted or rejected

(adjective)

Nominative, neuter, singular of heyādeyadaśātīta

heyādeyadaśātīta - transcending the state of what is to be accepted or rejected

Compound type : tatpuruṣa (heya+ādeya+daśā+atīta)

• heya – to be abandoned, to be avoided, to be rejected
  gerundive
  Gerundive
  Derived from root hā (to abandon)
  Root: hā (class 3)
• ādeya – to be taken, to be accepted, to be received
  gerundive
  Gerundive
  Derived from root dā (to give) with prefix ā (to take)
  Prefix: ā
  Root: dā (class 3)
• daśā – state, condition, period, phase
  noun (feminine)
• atīta – past, gone beyond, transcended
  participle (neuter)
  past passive participle
  Derived from root i (to go) with prefix ati (beyond)
  Prefix: ati
  Root: i (class 2)

Note: Agrees with 'manaḥ sthitam'.

शान्तम् (śāntam) - peaceful, tranquil, calm

(participle)

Nominative, neuter, singular of śānta

śānta - calm, peaceful, tranquil, quieted, appeased

past passive participle

Derived from root śam (to be calm, to be quiet).

Root: śam (class 4)

Note: Used as an adjective agreeing with 'manaḥ sthitam'.

शमसमस्थिति (śamasamasthiti) - state of unwavering tranquility (steadfast in tranquility and equanimity, state of equipoise in tranquility)

(noun)

Nominative, feminine, singular of śamasamasthiti

śamasamasthiti - steadfastness in tranquility and equanimity; a state of mental equipoise

Compound type : tatpuruṣa (śama+sama+sthiti)

• śama – tranquility, calmness, quietude, control of the mind
  noun (masculine)
  Root: śam (class 4)
• sama – equal, even, calm, impartial, equanimous
  adjective (masculine)
• sthiti – state, condition, steadfastness, firmness, duration
  noun (feminine)
  Root: sthā (class 1)

Note: Though grammatically feminine nominative, it functions here predicatively to describe the state of the neuter mind.

यथाप्राप्तेषु (yathāprāpteṣu) - regarding whatever comes to pass (in things as they are obtained, in whatever has been obtained)

(adjective)

Locative, neuter, plural of yathāprāpta

yathāprāpta - as obtained, as received, as arrived

Compound type : avyayībhāva (yathā+prāpta)

• yathā – as, in the manner that, according to
  indeclinable
• prāpta – obtained, reached, arrived, happened
  participle (neuter)
  past passive participle
  Derived from root āp (to obtain) with prefix pra
  Prefix: pra
  Root: āp (class 5)

Note: Refers to 'things'.

अनुद्वेगम् (anudvegam) - free from agitation (without agitation, undisturbed, calm)

(adjective)

Nominative, neuter, singular of anudvega

anudvega - absence of agitation, undisturbed, calm

Compound type : tatpuruṣa (an+udvega)

• an – not, non-, un-
  indeclinable
• udvega – agitation, anxiety, alarm, distress
  noun (masculine)
  Prefix: ud
  Root: vij (class 6)

Note: Agrees with 'manaḥ sthitam'.

कच्चित् (kaccit) - I hope that... (I hope that..., perhaps, whether, if)

(indeclinable)

तव (tava) - your

(pronoun)

Genitive, singular of tvam

tvam - you

Genitive singular of 'tvam'

मनः (manaḥ) - mind, intellect, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, consciousness

Root: man (class 4)

स्थितम् (sthitam) - situated, established, firm

(participle)

Nominative, neuter, singular of sthita

sthita - standing, situated, established, firm, existing

past passive participle

Derived from root sthā (to stand).

Root: sthā (class 1)

Note: Functions as a predicate adjective for 'manaḥ'.