योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-10

तस्योपदेशो विषमः परिणामं न गच्छति ।
अनेनाभ्यासयोगेन तावदाबोधयाम्यहम् ॥ १० ॥

tasyopadeśo viṣamaḥ pariṇāmaṃ na gacchati ,
anenābhyāsayogena tāvadābodhayāmyaham 10

10. tasya upadeśaḥ viṣamaḥ pariṇāmam na gacchati
anena abhyāsayogena tāvat ābodhayāmi aham

10. aham tāvat anena abhyāsayogena tasya viṣamaḥ
upadeśaḥ pariṇāmam na gacchati ābodhayāmi

10. His difficult instruction (upadeśa) does not yield the desired result. Therefore, through this path of disciplined practice (abhyāsayoga), I will awaken him for now.

Words meanings summery:

• तस्य (tasya) - of him (the king) (of him, his, of it)

• उपदेशः (upadeśaḥ) - the instruction (given by Cūḍālā in her previous attempt) (instruction, teaching, advice, precept)

• विषमः (viṣamaḥ) - difficult (referring to the nature of the instruction) (difficult, uneven, adverse, dangerous)

• परिणामम् (pariṇāmam) - desired outcome or result (result, outcome, consequence, transformation)

• न (na) - not, no

• गच्छति (gacchati) - leads to, results in (goes, reaches, attains)

• अनेन (anena) - by this, with this

• अभ्यासयोगेन (abhyāsayogena) - by this specific method involving diligent practice (yoga) (by means of disciplined practice, by the path of practice (yoga))

• तावत् (tāvat) - so long, for now, meanwhile

• आबोधयामि (ābodhayāmi) - I will cause him to awaken (from his spiritual slumber) (I awaken, I cause to know, I instruct)

• अहम् (aham) - I

Words meanings and morphology

तस्य (tasya) - of him (the king) (of him, his, of it)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

उपदेशः (upadeśaḥ) - the instruction (given by Cūḍālā in her previous attempt) (instruction, teaching, advice, precept)

(noun)

Nominative, masculine, singular of upadeśa

upadeśa - instruction, teaching, advice, precept

Derived from root diś with upasarga upa.

Prefix: upa

Root: diś (class 6)

विषमः (viṣamaḥ) - difficult (referring to the nature of the instruction) (difficult, uneven, adverse, dangerous)

(adjective)

Nominative, masculine, singular of viṣama

viṣama - difficult, uneven, adverse, dangerous

परिणामम् (pariṇāmam) - desired outcome or result (result, outcome, consequence, transformation)

(noun)

Accusative, masculine, singular of pariṇāma

pariṇāma - result, outcome, consequence, transformation, change

Derived from root nam with upasarga pari.

Prefix: pari

Root: nam (class 1)

न (na) - not, no

(indeclinable)

गच्छति (gacchati) - leads to, results in (goes, reaches, attains)

(verb)

3rd person , singular, active, present (laṭ) of gam

Root: gam (class 1)

अनेन (anena) - by this, with this

(pronoun)

Instrumental, masculine, singular of etad

etad - this

अभ्यासयोगेन (abhyāsayogena) - by this specific method involving diligent practice (yoga) (by means of disciplined practice, by the path of practice (yoga))

(noun)

Instrumental, masculine, singular of abhyāsayoga

abhyāsayoga - disciplined practice, method of practice, union through practice

Compound type : tatpurusha (abhyāsa+yoga)

• abhyāsa – practice, repetition, discipline, study
  noun (masculine)
  Derived from root as (to throw, cast, apply) with upasarga abhi.
  Prefix: abhi
  Root: as (class 4)
• yoga – joining, union, method, discipline, spiritual practice
  noun (masculine)
  Derived from root yuj.
  Root: yuj (class 7)

तावत् (tāvat) - so long, for now, meanwhile

(indeclinable)

आबोधयामि (ābodhayāmi) - I will cause him to awaken (from his spiritual slumber) (I awaken, I cause to know, I instruct)

(verb)

1st person , singular, active, present (laṭ) of ābodh

Causative stem of root budh.

Prefix: ā

Root: budh (class 1)

Note: Causative verb.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I