योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-50

शिखिध्वज उवाच ।
अहो नु फलितं पुण्यपादपैर्नः कुलाचले ।
यस्माद्भवानसङ्गोऽपि वाञ्छत्यस्मत्समागमम् ॥ ५० ॥

śikhidhvaja uvāca ,
aho nu phalitaṃ puṇyapādapairnaḥ kulācale ,
yasmādbhavānasaṅgo'pi vāñchatyasmatsamāgamam 50

50. śikhidhvaja uvāca aho nu phalitam puṇyapādapaiḥ naḥ
kulācale yasmāt bhavān asaṅgaḥ api vāñchati asmat samāgamam

50. śikhidhvajaḥ uvāca aho nu naḥ kulācale puṇyapādapaiḥ
phalitam yasmāt bhavān asaṅgaḥ api asmat samāgamam vāñchati

50. Shikhidhvaja said: "Oh, indeed! Our ancestral lineage has blossomed with the fruits of virtuous deeds, because even you, though completely unattached (asaṅga), desire to associate with us."

Words meanings summery:

• शिखिध्वज (śikhidhvaja) - Shikhidhvaja (name of a king)

• उवाच (uvāca) - said, spoke

• अहो (aho) - Oh! Ah! (an exclamation of wonder, joy, sorrow, etc.)

• नु (nu) - indeed, certainly, now, then

• फलितम् (phalitam) - has borne fruit, succeeded

• पुण्यपादपैः (puṇyapādapaiḥ) - by trees of merit, by virtuous deeds

• नः (naḥ) - our, to us, of us

• कुलाचले (kulācale) - on the family mountain, on the ancestral mountain

• यस्मात् (yasmāt) - because, from which

• भवान् (bhavān) - you (honorific)

• असङ्गः (asaṅgaḥ) - unattached, detached

• अपि (api) - even, also, although

• वाञ्छति (vāñchati) - desires, wishes

• अस्मत् (asmat) - our (in compound), from us

• समागमम् (samāgamam) - meeting, association, coming together

Words meanings and morphology

शिखिध्वज (śikhidhvaja) - Shikhidhvaja (name of a king)

(proper noun)

Nominative, masculine, singular of śikhidhvaja

śikhidhvaja - one whose banner is marked with a peacock, name of a king

Compound type : bahuvrīhi (śikhin+dhvaja)

• śikhin – having a tuft or crest, peacock
  noun (masculine)
• dhvaja – banner, flag
  noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

अहो (aho) - Oh! Ah! (an exclamation of wonder, joy, sorrow, etc.)

(indeclinable)

नु (nu) - indeed, certainly, now, then

(indeclinable)

फलितम् (phalitam) - has borne fruit, succeeded

(adjective)

Nominative, neuter, singular of phalita

phalita - fruited, ripened, produced, accomplished

Past Passive Participle

Derived from root √phal (to fruit, yield) with suffix -ita.

Root: phal (class 1)

पुण्यपादपैः (puṇyapādapaiḥ) - by trees of merit, by virtuous deeds

(noun)

Instrumental, masculine, plural of puṇyapādapa

puṇyapādapa - tree of merit, tree of virtue, source of righteousness

Compound type : karmadhāraya (puṇya+pādapa)

• puṇya – merit, virtue, good deed, sacred
  noun (neuter)
• pādapa – tree (lit. 'drinking with roots')
  noun (masculine)

नः (naḥ) - our, to us, of us

(pronoun)

Genitive, plural of asmad

asmad - we, us, our (first person pronoun)

कुलाचले (kulācale) - on the family mountain, on the ancestral mountain

(noun)

Locative, masculine, singular of kulācala

kulācala - family mountain, ancestral mountain, chief mountain

Compound type : tatpuruṣa (kula+acala)

• kula – family, lineage, clan
  noun (neuter)
• acala – mountain, immovable
  noun (masculine)

यस्मात् (yasmāt) - because, from which

(pronoun)

Ablative, singular of yad

yad - which, what (relative pronoun)

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you (honorific pronoun or adjective)

Present Active Participle (from √bhū)

Used as an honorific second person pronoun.

Root: bhū (class 1)

असङ्गः (asaṅgaḥ) - unattached, detached

(adjective)

Nominative, masculine, singular of asaṅga

asaṅga - unattached, free from worldly desires, non-contact

Compound type : nañ-tatpuruṣa (a+saṅga)

• a – not, non-
  indeclinable
• saṅga – attachment, contact, clinging, company
  noun (masculine)
  Prefix: sam
  Root: sañj (class 1)

अपि (api) - even, also, although

(indeclinable)

वाञ्छति (vāñchati) - desires, wishes

(verb)

3rd person , singular, active, present (laṭ) of vāñch

Root: vāñch (class 1)

अस्मत् (asmat) - our (in compound), from us

(pronoun)

plural of asmad

asmad - we, us, our (first person pronoun)

Note: Used here as the first part of a compound, implicitly indicating a genitive relationship.

समागमम् (samāgamam) - meeting, association, coming together

(noun)

Accusative, masculine, singular of samāgama

samāgama - coming together, meeting, union, assembly

Derived from root √gam with upasargas sam and ā.

Compound type : tatpuruṣa (sam+ā+gam)

• sam – together, completely
  indeclinable
• ā – towards, near, completely
  indeclinable
• gam – to go, move, attain
  verb
  Root: gam (class 1)