योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-11

इति संचिन्त्य चूडाला सिंहनादं चकार सा ।
भूयोभूयः प्रभोरग्रे वनेचरभयप्रदम् ॥ ११ ॥

iti saṃcintya cūḍālā siṃhanādaṃ cakāra sā ,
bhūyobhūyaḥ prabhoragre vanecarabhayapradam 11

11. iti saṃcintya cūḍālā siṃhanādam cakāra sā
bhūyaḥ bhūyaḥ prabhoḥ agre vanecarabhayapradam

11. sā cūḍālā iti saṃcintya bhūyaḥ bhūyaḥ prabhoḥ
agre vanecarabhayapradam siṃhanādam cakāra

11. Having thought thus, Cūḍālā repeatedly let out a lion's roar (siṃhanāda) before her lord (prabhu), a roar that instilled fear in the forest-dwellers.

Words meanings summery:

• इति (iti) - having thought thus (about the previous verse's conclusion) (thus, in this manner, so)

• संचिन्त्य (saṁcintya) - having pondered, having deliberated, having thought deeply

• चूडाला (cūḍālā) - Cūḍālā (a proper name)

• सिंहनादम् (siṁhanādam) - lion's roar

• चकार (cakāra) - she produced (a roar) (she made, she did)

• सा (sā) - she, that (feminine)

• भूयः (bhūyaḥ) - again, repeatedly, further

• भूयः (bhūyaḥ) - again, repeatedly, further

• प्रभोः (prabhoḥ) - of her lord (referring to the king) (of the lord, master)

• अग्रे (agre) - before, in front of, at the head

• वनेचरभयप्रदम् (vanecarabhayapradam) - describing the lion's roar (siṃhanāda) as terrifying to forest-dwellers (fear-inducing for forest-dwellers)

Words meanings and morphology

इति (iti) - having thought thus (about the previous verse's conclusion) (thus, in this manner, so)

(indeclinable)

संचिन्त्य (saṁcintya) - having pondered, having deliberated, having thought deeply

(indeclinable)

Absolutive (gerund) form.

Absolutive of root cint with upasarga sam.

Prefix: sam

Root: cint (class 10)

चूडाला (cūḍālā) - Cūḍālā (a proper name)

(proper noun)

Nominative, feminine, singular of Cūḍālā

Cūḍālā - Cūḍālā (a proper name)

सिंहनादम् (siṁhanādam) - lion's roar

(noun)

Accusative, masculine, singular of siṃhanāda

siṁhanāda - lion's roar

Compound type : tatpurusha (siṃha+nāda)

• siṃha – lion
  noun (masculine)
• nāda – sound, roar, cry
  noun (masculine)
  Derived from root nad.
  Root: nad (class 1)

चकार (cakāra) - she produced (a roar) (she made, she did)

(verb)

3rd person , singular, active, perfect (liṭ) of kṛ

Root: kṛ (class 8)

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

भूयः (bhūyaḥ) - again, repeatedly, further

(indeclinable)

भूयः (bhūyaḥ) - again, repeatedly, further

(indeclinable)

Note: Used here in repetition with the preceding 'bhūyaḥ' to mean 'repeatedly'.

प्रभोः (prabhoḥ) - of her lord (referring to the king) (of the lord, master)

(noun)

Genitive, masculine, singular of prabhu

prabhu - lord, master, powerful, ruler

Derived from root bhū with upasarga pra.

Prefix: pra

Root: bhū (class 1)

अग्रे (agre) - before, in front of, at the head

(indeclinable)

Locative case of agra, used adverbially.

Note: Functions as an adverb ('in front') or a locative noun.

वनेचरभयप्रदम् (vanecarabhayapradam) - describing the lion's roar (siṃhanāda) as terrifying to forest-dwellers (fear-inducing for forest-dwellers)

(adjective)

Accusative, masculine, singular of vanecarabhayaprada

vanecarabhayaprada - giving fear to forest-dwellers, terrifying forest-dwellers

Compound type : tatpurusha (vanecara+bhaya+prada)

• vanecara – forest-dweller, roaming in the forest
  noun (masculine)
  Compound 'vana + cara'.
  Root: car (class 1)
• bhaya – fear, dread
  noun (neuter)
  Derived from root bhī.
  Root: bhī (class 3)
• prada – giving, granting, causing, bestowing
  adjective (masculine)
  Derived from root dā with upasarga pra.
  Prefix: pra
  Root: dā (class 3)

Note: Agrees with 'siṃhanādam'.