योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-61

निःसंसृतिर्विगतमोहभयो विरागो नित्योदितः समसमाशयसर्वसौम्यः ।
सर्वात्मकः सकलसंकलनावियुक्त आकाशकोशविशदः सममास्थितोऽस्मि ॥ ६१ ॥

niḥsaṃsṛtirvigatamohabhayo virāgo nityoditaḥ samasamāśayasarvasaumyaḥ ,
sarvātmakaḥ sakalasaṃkalanāviyukta ākāśakośaviśadaḥ samamāsthito'smi 61

61. niḥ-saṃsṛtiḥ vigata-moha-bhayaḥ virāgaḥ
nitya-uditaḥ sama-samāśaya-sarva-saumyaḥ |
sarva-ātmakaḥ sakala-saṃkalana-viyuktaḥ
ākāśa-kośa-viśadaḥ samam āsthitaḥ asmi ||

61. asmi niḥ-saṃsṛtiḥ vigata-moha-bhayaḥ
virāgaḥ nitya-uditaḥ sama-samāśaya-sarva-saumyaḥ
sarva-ātmakaḥ sakala-saṃkalana-viyuktaḥ
ākāśa-kośa-viśadaḥ samam āsthitaḥ

61. I am free from the cycle of rebirth (saṃsāra), devoid of delusion and fear, dispassionate, eternally arisen, and equally serene in all conditions, gentle to all. I am the very self (sarvātmaka) of all, detached from all mental constructions, clear as the sheath of space, and established in perfect equanimity.

Words meanings summery:

• निः-संसृतिः (niḥ-saṁsṛtiḥ) - free from the cycle of existence

• विगत-मोह-भयः (vigata-moha-bhayaḥ) - free from delusion and fear

• विरागः (virāgaḥ) - dispassionate, free from attachment/desire

• नित्य-उदितः (nitya-uditaḥ) - eternally arisen, ever-shining

• सम-समाशय-सर्व-सौम्यः (sama-samāśaya-sarva-saumyaḥ) - equally serene in all conditions and universally gentle

• सर्व-आत्मकः (sarva-ātmakaḥ) - having the nature of all, the Self of all

• सकल-संकलन-वियुक्तः (sakala-saṁkalana-viyuktaḥ) - free from all mental constructions/imaginations

• आकाश-कोश-विशदः (ākāśa-kośa-viśadaḥ) - clear as the sheath of space

• समम् (samam) - in perfect equanimity (equally, evenly, impartially)

• आस्थितः (āsthitaḥ) - established (in this state) (established, situated, resorted to)

• अस्मि (asmi) - I am

Words meanings and morphology

निः-संसृतिः (niḥ-saṁsṛtiḥ) - free from the cycle of existence

(adjective)

Nominative, masculine, singular of niḥ-saṃsṛti

niḥ-saṁsṛti - free from the cycle of transmigration

Compound type : bahuvrīhi (nis+saṃsṛti)

• nis – out, forth, without, free from
  indeclinable
• saṃsṛti – transmigration, cycle of existence, flow
  noun (feminine)
  Prefix: sam
  Root: sṛ (class 1)

Note: Refers to the speaker.

विगत-मोह-भयः (vigata-moha-bhayaḥ) - free from delusion and fear

(adjective)

Nominative, masculine, singular of vigata-moha-bhaya

vigata-moha-bhaya - one from whom delusion and fear have departed

Compound type : bahuvrīhi (vigata+moha+bhaya)

• vigata – gone, departed, disappeared
  adjective (masculine)
  Past Passive Participle
  Derived from root √gam (to go) with prefix vi.
  Prefix: vi
  Root: gam (class 1)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
• bhaya – fear, dread, apprehension
  noun (neuter)

Note: Refers to the speaker.

विरागः (virāgaḥ) - dispassionate, free from attachment/desire

(adjective)

Nominative, masculine, singular of virāga

virāga - dispassionate, free from attachment, indifferent, uncolored

Compound type : bahuvrīhi (vi+rāga)

• vi – asunder, apart, without, reverse
  indeclinable
• rāga – color, tint, passion, affection, desire, attachment
  noun (masculine)
  Root: rañj (class 1)

Note: Refers to the speaker.

नित्य-उदितः (nitya-uditaḥ) - eternally arisen, ever-shining

(adjective)

Nominative, masculine, singular of nitya-udita

nitya-udita - eternally risen, ever-manifest, ever-shining

Compound type : karmadhāraya (nitya+udita)

• nitya – eternal, constant, perpetual, always
  adjective
• udita – risen, appeared, spoken
  adjective (masculine)
  Past Passive Participle
  Derived from root √i (to go) with prefix ud. Here, 'risen' in the sense of 'manifested' or 'shining forth'.
  Prefix: ud
  Root: i (class 2)

Note: Refers to the speaker.

सम-समाशय-सर्व-सौम्यः (sama-samāśaya-sarva-saumyaḥ) - equally serene in all conditions and universally gentle

(adjective)

Nominative, masculine, singular of sama-samāśaya-sarva-saumya

sama-samāśaya-sarva-saumya - equally serene in all states of mind and gentle to all

Compound type : bahuvrīhi (sama+samāśaya+sarva+saumya)

• sama – equal, even, uniform, same, tranquil
  adjective
• samāśaya – disposition, intent, asylum, resting place
  noun (masculine)
  verbal noun
  Derived from root √śī (to lie, rest) with prefixes sam and ā. Here, 'disposition' or 'mind-state'.
  Prefixes: sam+ā
  Root: śī (class 2)
• sarva – all, every, whole, complete
  pronoun/adjective
• saumya – gentle, mild, benevolent, lunar
  adjective (masculine)

Note: Refers to the speaker.

सर्व-आत्मकः (sarva-ātmakaḥ) - having the nature of all, the Self of all

(adjective)

Nominative, masculine, singular of sarva-ātmaka

sarva-ātmaka - having the nature of all, being the essence of all, universal Self

Compound type : tatpuruṣa (sarva+ātman)

• sarva – all, every, whole, complete
  pronoun/adjective
• ātman – self, soul, essence, supreme spirit
  noun (masculine)

Note: Refers to the speaker.

सकल-संकलन-वियुक्तः (sakala-saṁkalana-viyuktaḥ) - free from all mental constructions/imaginations

(adjective)

Nominative, masculine, singular of sakala-saṃkalana-viyukta

sakala-saṁkalana-viyukta - separated from all mental constructions/imaginations

Compound type : bahuvrīhi (sakala+saṃkalana+viyukta)

• sakala – all, entire, complete, whole
  adjective
• saṃkalana – mental conception, imagination, thought, enumeration
  noun (neuter)
  verbal noun
  Derived from root √kḷp (to be arranged) with prefix saṃ.
  Prefix: sam
  Root: kḷp (class 1)
• viyukta – separated from, disconnected, free from
  adjective (masculine)
  Past Passive Participle
  Derived from root √yuj (to join) with prefix vi.
  Prefix: vi
  Root: yuj (class 7)

Note: Refers to the speaker.

आकाश-कोश-विशदः (ākāśa-kośa-viśadaḥ) - clear as the sheath of space

(adjective)

Nominative, masculine, singular of ākāśa-kośa-viśada

ākāśa-kośa-viśada - clear/pure like the sheath of space

Compound type : upama-bahuvrīhi (ākāśa+kośa+viśada)

• ākāśa – ether, space, sky, atmosphere
  noun (masculine)
• kośa – sheath, case, treasury, cell, inner part
  noun (masculine)
• viśada – clear, pure, bright, white, manifest
  adjective (masculine)
  Prefix: vi
  Root: śad (class 1)

Note: Refers to the speaker.

समम् (samam) - in perfect equanimity (equally, evenly, impartially)

(indeclinable)

आस्थितः (āsthitaḥ) - established (in this state) (established, situated, resorted to)

(adjective)

Nominative, masculine, singular of āsthita

āsthita - established, situated, standing, resorted to, fixed

Past Passive Participle

Derived from root √sthā (to stand) with prefix ā.

Prefix: ā

Root: sthā (class 1)

Note: Agrees with the implicit subject 'I' (aham).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

present active

1st person singular, present indicative, active voice.

Root: as (class 2)