योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-61

निःसंसृतिर्विगतमोहभयो विरागो नित्योदितः समसमाशयसर्वसौम्यः ।
सर्वात्मकः सकलसंकलनावियुक्त आकाशकोशविशदः सममास्थितोऽस्मि ॥ ६१ ॥

niḥsaṃsṛtirvigatamohabhayo virāgo nityoditaḥ samasamāśayasarvasaumyaḥ ,
sarvātmakaḥ sakalasaṃkalanāviyukta ākāśakośaviśadaḥ samamāsthito'smi 61

61. niḥ-saṃsṛtiḥ vigata-moha-bhayaḥ virāgaḥ
nitya-uditaḥ sama-samāśaya-sarva-saumyaḥ |
sarva-ātmakaḥ sakala-saṃkalana-viyuktaḥ
ākāśa-kośa-viśadaḥ samam āsthitaḥ asmi ||

61. asmi niḥ-saṃsṛtiḥ vigata-moha-bhayaḥ
virāgaḥ nitya-uditaḥ sama-samāśaya-sarva-saumyaḥ
sarva-ātmakaḥ sakala-saṃkalana-viyuktaḥ
ākāśa-kośa-viśadaḥ samam āsthitaḥ

61. I am free from the cycle of rebirth (saṃsāra), devoid of delusion and fear, dispassionate, eternally arisen, and equally serene in all conditions, gentle to all. I am the very self (sarvātmaka) of all, detached from all mental constructions, clear as the sheath of space, and established in perfect equanimity.

61. חופשי מִסְּבַךְ הַקִיּוּם הַתּוֹפַעָתִי, נקי מאשליה ומפחד, נטול היקשרות, זורח תמיד, שווה נפש ועדין כלפי כול, אחד עם הכול, משוחרר מכל תכנון ומחשבה, צלול כחלל הקוסמי—אני שוכן באיזון מוחלט.

Words meanings summery:

• निः-संसृतिः (niḥ-saṁsṛtiḥ) - free from the cycle of existence

• विगत-मोह-भयः (vigata-moha-bhayaḥ) - free from delusion and fear

• विरागः (virāgaḥ) - dispassionate, free from attachment/desire

• नित्य-उदितः (nitya-uditaḥ) - eternally arisen, ever-shining

• सम-समाशय-सर्व-सौम्यः (sama-samāśaya-sarva-saumyaḥ) - equally serene in all conditions and universally gentle

• सर्व-आत्मकः (sarva-ātmakaḥ) - having the nature of all, the Self of all

• सकल-संकलन-वियुक्तः (sakala-saṁkalana-viyuktaḥ) - free from all mental constructions/imaginations

• आकाश-कोश-विशदः (ākāśa-kośa-viśadaḥ) - clear as the sheath of space

• समम् (samam) - in perfect equanimity (equally, evenly, impartially)

• आस्थितः (āsthitaḥ) - established (in this state) (established, situated, resorted to)

• अस्मि (asmi) - I am

Words meanings and morphology

निः-संसृतिः (niḥ-saṁsṛtiḥ) - free from the cycle of existence

(adjective)

Nominative, masculine, singular of niḥ-saṃsṛti

niḥ-saṁsṛti - free from the cycle of transmigration

Compound type : bahuvrīhi (nis+saṃsṛti)

• nis – out, forth, without, free from
  indeclinable
• saṃsṛti – transmigration, cycle of existence, flow
  noun (feminine)
  Prefix: sam
  Root: sṛ (class 1)

Note: Refers to the speaker.

विगत-मोह-भयः (vigata-moha-bhayaḥ) - free from delusion and fear

(adjective)

Nominative, masculine, singular of vigata-moha-bhaya

vigata-moha-bhaya - one from whom delusion and fear have departed

Compound type : bahuvrīhi (vigata+moha+bhaya)

• vigata – gone, departed, disappeared
  adjective (masculine)
  Past Passive Participle
  Derived from root √gam (to go) with prefix vi.
  Prefix: vi
  Root: gam (class 1)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
• bhaya – fear, dread, apprehension
  noun (neuter)

Note: Refers to the speaker.

विरागः (virāgaḥ) - dispassionate, free from attachment/desire

(adjective)

Nominative, masculine, singular of virāga

virāga - dispassionate, free from attachment, indifferent, uncolored

Compound type : bahuvrīhi (vi+rāga)

• vi – asunder, apart, without, reverse
  indeclinable
• rāga – color, tint, passion, affection, desire, attachment
  noun (masculine)
  Root: rañj (class 1)

Note: Refers to the speaker.

नित्य-उदितः (nitya-uditaḥ) - eternally arisen, ever-shining

(adjective)

Nominative, masculine, singular of nitya-udita

nitya-udita - eternally risen, ever-manifest, ever-shining

Compound type : karmadhāraya (nitya+udita)

• nitya – eternal, constant, perpetual, always
  adjective
• udita – risen, appeared, spoken
  adjective (masculine)
  Past Passive Participle
  Derived from root √i (to go) with prefix ud. Here, 'risen' in the sense of 'manifested' or 'shining forth'.
  Prefix: ud
  Root: i (class 2)

Note: Refers to the speaker.

सम-समाशय-सर्व-सौम्यः (sama-samāśaya-sarva-saumyaḥ) - equally serene in all conditions and universally gentle

(adjective)

Nominative, masculine, singular of sama-samāśaya-sarva-saumya

sama-samāśaya-sarva-saumya - equally serene in all states of mind and gentle to all

Compound type : bahuvrīhi (sama+samāśaya+sarva+saumya)

• sama – equal, even, uniform, same, tranquil
  adjective
• samāśaya – disposition, intent, asylum, resting place
  noun (masculine)
  verbal noun
  Derived from root √śī (to lie, rest) with prefixes sam and ā. Here, 'disposition' or 'mind-state'.
  Prefixes: sam+ā
  Root: śī (class 2)
• sarva – all, every, whole, complete
  pronoun/adjective
• saumya – gentle, mild, benevolent, lunar
  adjective (masculine)

Note: Refers to the speaker.

सर्व-आत्मकः (sarva-ātmakaḥ) - having the nature of all, the Self of all

(adjective)

Nominative, masculine, singular of sarva-ātmaka

sarva-ātmaka - having the nature of all, being the essence of all, universal Self

Compound type : tatpuruṣa (sarva+ātman)

• sarva – all, every, whole, complete
  pronoun/adjective
• ātman – self, soul, essence, supreme spirit
  noun (masculine)

Note: Refers to the speaker.

सकल-संकलन-वियुक्तः (sakala-saṁkalana-viyuktaḥ) - free from all mental constructions/imaginations

(adjective)

Nominative, masculine, singular of sakala-saṃkalana-viyukta

sakala-saṁkalana-viyukta - separated from all mental constructions/imaginations

Compound type : bahuvrīhi (sakala+saṃkalana+viyukta)

• sakala – all, entire, complete, whole
  adjective
• saṃkalana – mental conception, imagination, thought, enumeration
  noun (neuter)
  verbal noun
  Derived from root √kḷp (to be arranged) with prefix saṃ.
  Prefix: sam
  Root: kḷp (class 1)
• viyukta – separated from, disconnected, free from
  adjective (masculine)
  Past Passive Participle
  Derived from root √yuj (to join) with prefix vi.
  Prefix: vi
  Root: yuj (class 7)

Note: Refers to the speaker.

आकाश-कोश-विशदः (ākāśa-kośa-viśadaḥ) - clear as the sheath of space

(adjective)

Nominative, masculine, singular of ākāśa-kośa-viśada

ākāśa-kośa-viśada - clear/pure like the sheath of space

Compound type : upama-bahuvrīhi (ākāśa+kośa+viśada)

• ākāśa – ether, space, sky, atmosphere
  noun (masculine)
• kośa – sheath, case, treasury, cell, inner part
  noun (masculine)
• viśada – clear, pure, bright, white, manifest
  adjective (masculine)
  Prefix: vi
  Root: śad (class 1)

Note: Refers to the speaker.

समम् (samam) - in perfect equanimity (equally, evenly, impartially)

(indeclinable)

आस्थितः (āsthitaḥ) - established (in this state) (established, situated, resorted to)

(adjective)

Nominative, masculine, singular of āsthita

āsthita - established, situated, standing, resorted to, fixed

Past Passive Participle

Derived from root √sthā (to stand) with prefix ā.

Prefix: ā

Root: sthā (class 1)

Note: Agrees with the implicit subject 'I' (aham).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

present active

1st person singular, present indicative, active voice.

Root: as (class 2)

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