योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-52

भवद्वितीर्णया योगयुक्त्या विश्रान्तवानहम् ।
यथा साधो तथा मन्ये स्वर्गे विश्रमणं कुतः ॥ ५२ ॥

bhavadvitīrṇayā yogayuktyā viśrāntavānaham ,
yathā sādho tathā manye svarge viśramaṇaṃ kutaḥ 52

52. bhavat vitīrṇayā yogayuktyā viśrāntavān aham
yathā sādho tathā manye svarge viśramaṇam kutaḥ

52. sādho aham bhavat vitīrṇayā yogayuktyā yathā viśrāntavān,
tathā (aham) manye svarge kutaḥ viśramaṇam (asti iti)

52. O revered sage, through the method of (yoga) you have bestowed, I have found profound rest. Indeed, I believe, how could there be such true repose in heaven (svarga)?

Words meanings summery:

• भवत् (bhavat) - by you (honorific)

• वितीर्णया (vitīrṇayā) - by the bestowed, by the given

• योगयुक्त्या (yogayuktyā) - by the method of (yoga), by the means of (yoga)

• विश्रान्तवान् (viśrāntavān) - has rested, has found peace

• अहम् (aham) - I

• यथा (yathā) - just as, as

• साधो (sādho) - O good one, O sage

• तथा (tathā) - so, thus, similarly

• मन्ये (manye) - I think, I believe

• स्वर्गे (svarge) - in heaven, in the celestial world (svarga)

• विश्रमणम् (viśramaṇam) - rest, repose, relaxation

• कुतः (kutaḥ) - whence, where (from where)

Words meanings and morphology

भवत् (bhavat) - by you (honorific)

(pronoun)

singular of bhavat

bhavat - your honor, you (honorific pronoun/adjective)

Present Active Participle (from √bhū)

Used as an honorific second person pronoun, here in a compound indicating the agent.

Root: bhū (class 1)

Note: Base form for a compound, implying ablative 'by you'.

वितीर्णया (vitīrṇayā) - by the bestowed, by the given

(adjective)

Instrumental, feminine, singular of vitīrṇa

vitīrṇa - bestowed, granted, given, passed over

Past Passive Participle

Derived from the root √tṝ (to cross, pass over) with the upasarga vi and suffix -ṇa.

Prefix: vi

Root: tṝ (class 1)

योगयुक्त्या (yogayuktyā) - by the method of (yoga), by the means of (yoga)

(noun)

Instrumental, feminine, singular of yogayukti

yogayukti - method or practice of (yoga), combination of (yoga)

Compound type : tatpuruṣa (yoga+yukti)

• yoga – union, spiritual discipline, method, practice, concentration (yoga)
  noun (masculine)
  Root: yuj (class 7)
• yukti – union, connection, method, means, right application
  noun (feminine)
  Root: yuj (class 7)

विश्रान्तवान् (viśrāntavān) - has rested, has found peace

(adjective)

Nominative, masculine, singular of viśrāntavat

viśrāntavat - having rested, having ceased, having found peace

Past Active Participle

Derived from the root √śram (to be weary, to rest) with the upasarga vi and suffix -tavat.

Prefix: vi

Root: śram (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

यथा (yathā) - just as, as

(indeclinable)

साधो (sādho) - O good one, O sage

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, holy man, sage

तथा (tathā) - so, thus, similarly

(indeclinable)

मन्ये (manye) - I think, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

स्वर्गे (svarge) - in heaven, in the celestial world (svarga)

(noun)

Locative, masculine, singular of svarga

svarga - heaven, paradise, celestial abode, world of light

विश्रमणम् (viśramaṇam) - rest, repose, relaxation

(noun)

Nominative, neuter, singular of viśramaṇa

viśramaṇa - resting, repose, cessation of toil

Derived from the root √śram (to be weary, to rest) with the upasarga vi and the nominal suffix -aṇa.

Prefix: vi

Root: śram (class 1)

कुतः (kutaḥ) - whence, where (from where)

(indeclinable)