योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-5

वासरत्रितयेनाथ पुनरम्बरमेत्य सा ।
बभूव कुम्भो योगेन शिखिध्वजवनं ययौ ॥ ५ ॥

vāsaratritayenātha punarambarametya sā ,
babhūva kumbho yogena śikhidhvajavanaṃ yayau 5

5. vāsarattritayena atha punaḥ ambaram etya sā
babhūva kumbhaḥ yogena śikhidhvajavanam yayau

5. atha vāsarattritayena sā punaḥ ambaram etya
yogena kumbhaḥ babhūva śikhidhvajavanam yayau

5. Then, after three days, she once again ascended to the sky. Through her spiritual discipline (yoga), she assumed the form of Kumbha and went to Shikhidhvaja's forest.

Words meanings summery:

• वासरत्त्रितयेन (vāsarattritayena) - after three days (by three days; after three days)

• अथ (atha) - then (then; now; thereupon)

• पुनः (punaḥ) - once again (again; further; back)

• अम्बरम् (ambaram) - the sky (sky; atmosphere; garment)

• एत्य (etya) - having ascended to, having reached (having gone; having reached)

• सा (sā) - she (she; that)

• बभूव (babhūva) - she became, she assumed the form of (she became; she was)

• कुम्भः (kumbhaḥ) - Kumbha (the sage) (Kumbha (a name); pot)

• योगेन (yogena) - by her spiritual discipline (yoga) (by yoga; by means of union/discipline (yoga))

• शिखिध्वजवनम् (śikhidhvajavanam) - Shikhidhvaja's forest

• ययौ (yayau) - she went

Words meanings and morphology

वासरत्त्रितयेन (vāsarattritayena) - after three days (by three days; after three days)

(noun)

Instrumental, neuter, singular of vāsarattritaya

vāsarattritaya - a period of three days

Compound type : karmadhāraya (vāsara+tritaya)

• vāsara – day
  noun (masculine)
  Root: vas (class 1)
• tritaya – a triad; a group of three
  noun (neuter)
  from tri

Note: Used to indicate duration or 'after' in time.

अथ (atha) - then (then; now; thereupon)

(indeclinable)

पुनः (punaḥ) - once again (again; further; back)

(indeclinable)

अम्बरम् (ambaram) - the sky (sky; atmosphere; garment)

(noun)

Accusative, neuter, singular of ambara

ambara - sky; atmosphere; garment

Derived from root nam (to bend) with a-prefix and suffix -ara, referring to the 'surrounding' or 'covering'.

Root: nam (class 1)

एत्य (etya) - having ascended to, having reached (having gone; having reached)

(indeclinable)

gerund

from root i, often with prefix, here implied ā or compounded with it. It's a prefixless gerund of the root 'i'.

Root: i (class 2)

Note: Gerund (absolutive).

सा (sā) - she (she; that)

(pronoun)

Nominative, feminine, singular of tad

tad - that; he; she; it

Note: Refers to Cūḍālā.

बभूव (babhūva) - she became, she assumed the form of (she became; she was)

(verb)

3rd person , singular, active, past perfect (liṭ) of bhū

perfect active

3rd person singular perfect active, reduplicated root

Root: bhū (class 1)

कुम्भः (kumbhaḥ) - Kumbha (the sage) (Kumbha (a name); pot)

(proper noun)

Nominative, masculine, singular of kumbha

kumbha - a pot; a specific name

योगेन (yogena) - by her spiritual discipline (yoga) (by yoga; by means of union/discipline (yoga))

(noun)

Instrumental, masculine, singular of yoga

yoga - union; connection; spiritual discipline (yoga)

from root yuj

Root: yuj (class 7)

शिखिध्वजवनम् (śikhidhvajavanam) - Shikhidhvaja's forest

(noun)

Accusative, neuter, singular of śikhidhvajavana

śikhidhvajavana - forest of Shikhidhvaja

Compound type : ṣaṣṭhī-tatpuruṣa (śikhidhvaja+vana)

• śikhidhvaja – Shikhidhvaja
  proper noun (masculine)
• vana – forest; wood; water
  noun (neuter)
  Root: van (class 10)

ययौ (yayau) - she went

(verb)

3rd person , singular, active, past perfect (liṭ) of yā

perfect active

3rd person singular perfect active, reduplicated root

Root: yā (class 2)