योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-60

ज्ञातमज्ञातमप्राप्तं त्यक्तं त्यक्तव्यमाश्रितम् ।
तत्त्वं परत्वं सत्त्वं मे स्वस्यैवास्ति न किंचन ॥ ६० ॥

jñātamajñātamaprāptaṃ tyaktaṃ tyaktavyamāśritam ,
tattvaṃ paratvaṃ sattvaṃ me svasyaivāsti na kiṃcana 60

60. jñātam ajñātam aprāptam tyaktam tyaktavyam āśritam |
tattvam paratvam sattvam me svasya eva asti na kiñcana ||

60. jñātam ajñātam aprāptam tyaktam tyaktavyam āśritam
tattvam paratvam sattvam me svasya eva asti na kiñcana

60. That which is known, unknown, unattained, abandoned, to be abandoned, or resorted to—that true essence (tattva), supreme state, and real existence (sattva)—all of this is truly my own (svasya), and nothing else exists.

Words meanings summery:

• ज्ञातम् (jñātam) - that which is known (known, understood)

• अज्ञातम् (ajñātam) - that which is unknown (unknown, not understood)

• अप्राप्तम् (aprāptam) - that which is unattained (unattained, not reached)

• त्यक्तम् (tyaktam) - that which is abandoned (abandoned, forsaken, given up)

• त्यक्तव्यम् (tyaktavyam) - that which is to be abandoned/renounced

• आश्रितम् (āśritam) - that which is resorted to (resorted to, dependent on, protected)

• तत्त्वम् (tattvam) - reality, truth, true essence

• परत्वम् (paratvam) - supremacy, excellence, highest state

• सत्त्वम् (sattvam) - existence, reality, essential nature, goodness

• मे (me) - my (to me, for me, my)

• स्वस्य (svasya) - of my own (ātman) (of oneself, one's own)

• एव (eva) - indeed, only, just, certainly

• अस्ति (asti) - is, exists

• न (na) - not, no

• किञ्चन (kiñcana) - nothing at all (anything, nothing)

Words meanings and morphology

ज्ञातम् (jñātam) - that which is known (known, understood)

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood, perceived

Past Passive Participle

Derived from root √jñā (to know).

Root: jñā (class 9)

अज्ञातम् (ajñātam) - that which is unknown (unknown, not understood)

(adjective)

Nominative, neuter, singular of ajñāta

ajñāta - unknown, not understood, unnoticed

Compound type : nañ-tatpuruṣa (a+jñāta)

• a – not, un-, without
  indeclinable
• jñāta – known, understood, perceived
  adjective (neuter)
  Past Passive Participle
  Derived from root √jñā (to know).
  Root: jñā (class 9)

Note: Functions as a noun here.

अप्राप्तम् (aprāptam) - that which is unattained (unattained, not reached)

(adjective)

Nominative, neuter, singular of aprāpta

aprāpta - unattained, not reached, not obtained

Compound type : nañ-tatpuruṣa (a+prāpta)

• a – not, un-, without
  indeclinable
• prāpta – obtained, reached, attained
  adjective (neuter)
  Past Passive Participle
  Derived from root √āp (to obtain) with prefix pra.
  Prefix: pra
  Root: āp (class 5)

Note: Functions as a noun here.

त्यक्तम् (tyaktam) - that which is abandoned (abandoned, forsaken, given up)

(adjective)

Nominative, neuter, singular of tyakta

tyakta - abandoned, forsaken, given up, renounced

Past Passive Participle

Derived from root √tyaj (to abandon, renounce).

Root: tyaj (class 1)

त्यक्तव्यम् (tyaktavyam) - that which is to be abandoned/renounced

(adjective)

Nominative, neuter, singular of tyaktavya

tyaktavya - that which is to be abandoned, renunciable, to be given up

Gerundive (Passive Future Participle)

Derived from root √tyaj (to abandon, renounce) with suffix -tavya.

Root: tyaj (class 1)

आश्रितम् (āśritam) - that which is resorted to (resorted to, dependent on, protected)

(adjective)

Nominative, neuter, singular of āśrita

āśrita - resorted to, taken refuge in, dependent on, connected with

Past Passive Participle

Derived from root √śri (to resort to, cling to) with prefix ā.

Prefix: ā

Root: śri (class 1)

तत्त्वम् (tattvam) - reality, truth, true essence

(noun)

Nominative, neuter, singular of tattva

tattva - reality, truth, true essence, principle, element

Derived from 'tat' (that) and suffix '-tva' (abstract noun suffix).

Note: Translation: true essence (tattva).

परत्वम् (paratvam) - supremacy, excellence, highest state

(noun)

Nominative, neuter, singular of paratva

paratva - supremacy, excellence, highest state or condition

Derived from 'para' (supreme, highest) and suffix '-tva' (abstract noun suffix).

सत्त्वम् (sattvam) - existence, reality, essential nature, goodness

(noun)

Nominative, neuter, singular of sattva

sattva - existence, reality, essential nature, goodness, strength, truth

Derived from 'sat' (being, existent) and suffix '-tva' (abstract noun suffix).

Note: Translation: real existence (sattva).

मे (me) - my (to me, for me, my)

(pronoun)

singular of asmad

asmad - I, we

Genitive/Dative singular of 'asmad'.

Note: Enclitic form.

स्वस्य (svasya) - of my own (ātman) (of oneself, one's own)

(pronoun)

Genitive, neuter, singular of sva

sva - self, one's own, property, kin

Note: Translation: own (svasya). Refers to the self, implying the true Self or (ātman).

एव (eva) - indeed, only, just, certainly

(indeclinable)

Note: Emphatic particle.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

present active

3rd person singular, present indicative, active voice.

Root: as (class 2)

न (na) - not, no

(indeclinable)

Note: Negation.

किञ्चन (kiñcana) - nothing at all (anything, nothing)

(indeclinable)