योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-36

चित्तत्त्वं सर्वगं शुद्धं प्रविश्याबोधयाम्यहम् ।
भविष्यद्बोधनं कान्तमथ तत्र हि संस्थिता ॥ ३६ ॥

cittattvaṃ sarvagaṃ śuddhaṃ praviśyābodhayāmyaham ,
bhaviṣyadbodhanaṃ kāntamatha tatra hi saṃsthitā 36

36. cittattvam sarvagam śuddham praviśya abodhayāmi aham
| bhaviṣyadbodhanam kāntam atha tatra hi saṃsthitā ||

36. aham cittattvam sarvagam śuddham praviśya abodhayāmi.
atha tatra hi saṃsthitā (sati),
kāntam bhaviṣyadbodhanam (karomi).

36. Having entered the pure, all-pervading principle of consciousness, I shall awaken him. Then, truly established within that consciousness, I will bring about the future awakening of my beloved.

Words meanings summery:

• चित्तत्त्वम् (cittattvam) - principle of consciousness, essence of mind

• सर्वगम् (sarvagam) - all-pervading, omnipresent

• शुद्धम् (śuddham) - pure, clean, clear

• प्रविश्य (praviśya) - having entered, by entering

• अबोधयामि (abodhayāmi) - I awaken, I cause to know

• अहम् (aham) - I

• भविष्यद्बोधनम् (bhaviṣyadbodhanam) - future awakening

• कान्तम् (kāntam) - my beloved (husband) (beloved, desired)

• अथ (atha) - then, thereupon, moreover

• तत्र (tatra) - in that principle of consciousness (there, in that place)

• हि (hi) - indeed, surely, for

• संस्थिता (saṁsthitā) - established, situated, standing firm

Words meanings and morphology

चित्तत्त्वम् (cittattvam) - principle of consciousness, essence of mind

(noun)

Accusative, neuter, singular of cittatva

cittatva - the principle of consciousness, the essence of mind

Compound type : tatpurusha (citta+tattva)

• citta – mind, thought, consciousness
  noun (neuter)
  Root: CIT
• tattva – truth, reality, principle, essence
  noun (neuter)

सर्वगम् (sarvagam) - all-pervading, omnipresent

(adjective)

Accusative, neuter, singular of sarvaga

sarvaga - all-pervading, omnipresent, moving everywhere

Compound of sarva (all) and ga (going)

Compound type : tatpurusha (sarva+ga)

• sarva – all, every
  pronoun
• ga – going, moving, reaching
  adjective
  Agent noun/adjective from root GAM
  From root GAM (to go)
  Root: GAM (class 1)

शुद्धम् (śuddham) - pure, clean, clear

(adjective)

Accusative, neuter, singular of śuddha

śuddha - pure, clean, clear, spotless

Past Passive Participle

From root ŚUDH (to purify)

Root: ŚUDH (class 4)

प्रविश्य (praviśya) - having entered, by entering

(indeclinable)

Absolutive (Gerund)

From root VIŚ (to enter) with prefix PRA

Prefix: pra

Root: VIŚ (class 6)

अबोधयामि (abodhayāmi) - I awaken, I cause to know

(verb)

1st person , singular, active, present (Laṭ) of bodhayāmi

Causative verb (bodhay-)

From root BUDH (to know, awaken) with causative suffix -aya. First person singular, present tense, active voice.

Root: BUDH (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

भविष्यद्बोधनम् (bhaviṣyadbodhanam) - future awakening

(noun)

Accusative, neuter, singular of bhaviṣyadbodhana

bhaviṣyadbodhana - future awakening, causing to know in the future

Compound type : tatpurusha (bhaviṣyat+bodhana)

• bhaviṣyat – future, about to be
  adjective
  Future Participle
  From root BHŪ (to be, become)
  Root: BHŪ (class 1)
• bodhana – awakening, causing to know, instructing
  noun (neuter)
  Verbal noun from causative of BUDH
  From root BUDH (to know, awaken) with causative suffix -aya and nominal suffix -ana
  Root: BUDH

कान्तम् (kāntam) - my beloved (husband) (beloved, desired)

(noun)

Accusative, masculine, singular of kānta

kānta - desired, beloved, lovely, husband

Past Passive Participle

From root KAM (to desire)

Root: KAM (class 1)

अथ (atha) - then, thereupon, moreover

(indeclinable)

तत्र (tatra) - in that principle of consciousness (there, in that place)

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

संस्थिता (saṁsthitā) - established, situated, standing firm

(adjective)

Nominative, feminine, singular of saṃsthita

saṁsthita - established, situated, standing, dwelling, existing

Past Passive Participle

From root STHĀ (to stand) with prefix SAṂ

Prefix: sam

Root: STHĀ (class 1)