योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-27

द्वित्वैकत्वादियुक्तस्य यस्य प्रस्पन्दते मनः ।
तस्य देहोऽन्यतामेति नास्पन्दस्य कदाचन ॥ २७ ॥

dvitvaikatvādiyuktasya yasya praspandate manaḥ ,
tasya deho'nyatāmeti nāspandasya kadācana 27

27. dvitva ekatva ādi yuktasya yasya praspandate manaḥ
tasya dehaḥ anyatām eti na aspandasya kadācana

27. yasya dvitva ekatva ādi yuktasya manaḥ praspandate,
tasya dehaḥ anyatām eti.
aspandasya kadācana na.

27. The body of one whose mind, agitated by notions of duality, oneness, and so forth, undergoes change. But for one whose mind is unmoving, this never happens.

Words meanings summery:

• द्वित्व (dvitva) - duality, twoness

• एकत्व (ekatva) - oneness, unity

• आदि (ādi) - and so forth (and so on, beginning, etc.)

• युक्तस्य (yuktasya) - of one endowed with (duality, oneness, etc.) (of one endowed with, connected to, joined)

• यस्य (yasya) - whose, of which

• प्रस्पन्दते (praspandate) - is agitated (vibrates, trembles, moves, agitates)

• मनः (manaḥ) - mind (manas) (mind, intellect, heart)

• तस्य (tasya) - his (his, its, of that)

• देहः (dehaḥ) - body

• अन्यताम् (anyatām) - another state (otherness, difference, another state)

• एति (eti) - undergoes (change) (goes, comes)

• न (na) - not, no

• अस्पन्दस्य (aspandasya) - for one whose mind is unmoving (of the unmoving, of the non-vibrating)

• कदाचन (kadācana) - never (when used with 'na') (ever, at any time)

Words meanings and morphology

द्वित्व (dvitva) - duality, twoness

(noun)

neuter, singular of dvitva

dvitva - duality, twoness

Derived from 'dvi' (two) with 'tva' suffix.

एकत्व (ekatva) - oneness, unity

(noun)

neuter, singular of ekatva

ekatva - oneness, unity

Derived from 'eka' (one) with 'tva' suffix.

आदि (ādi) - and so forth (and so on, beginning, etc.)

(indeclinable)

युक्तस्य (yuktasya) - of one endowed with (duality, oneness, etc.) (of one endowed with, connected to, joined)

(adjective)

Genitive, masculine, singular of yukta

yukta - joined, endowed with, connected, engaged

Past Passive Participle

Derived from root 'yuj' with 'kta' suffix.

Root: yuj (class 7)

यस्य (yasya) - whose, of which

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Relative pronoun.

प्रस्पन्दते (praspandate) - is agitated (vibrates, trembles, moves, agitates)

(verb)

3rd person , singular, middle, present (laṭ) of pra-spand

Present tense

Derived from root 'spand' with prefix 'pra'.

Prefix: pra

Root: spand (class 1)

मनः (manaḥ) - mind (manas) (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness, heart

From root 'man' (to think).

Root: man (class 4)

तस्य (tasya) - his (his, its, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Correlative pronoun to 'yad'.

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form, person

From root 'dih' (to smear, grow).

Root: dih (class 4)

अन्यताम् (anyatām) - another state (otherness, difference, another state)

(noun)

Accusative, feminine, singular of anyatā

anyatā - otherness, difference, diverse state

Derived from 'anya' (other) with 'tā' suffix.

Note: Object of 'eti'.

एति (eti) - undergoes (change) (goes, comes)

(verb)

3rd person , singular, active, present (laṭ) of i

Present tense

Derived from root 'i'.

Root: i (class 2)

न (na) - not, no

(indeclinable)

अस्पन्दस्य (aspandasya) - for one whose mind is unmoving (of the unmoving, of the non-vibrating)

(noun)

Genitive, masculine, singular of aspanda

aspanda - unmoving, non-vibrating, steady

'na' (not) + 'spanda' (vibration).

Compound type : navi-tatpurusha (a+spanda)

• a – not, non-
  indeclinable
  Negative prefix
• spanda – vibration, movement, throb
  noun (masculine)
  Derived from root 'spand'
  Root: spand (class 1)

कदाचन (kadācana) - never (when used with 'na') (ever, at any time)

(indeclinable)

'kadā' (when) + 'cana' (indefinite particle).