योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-14

अहो परिणतः साधुः स्वपदे भगवानयम् ।
तदेनं हि कया युक्त्या सांप्रतं बोधयाम्यहम् ॥ १४ ॥

aho pariṇataḥ sādhuḥ svapade bhagavānayam ,
tadenaṃ hi kayā yuktyā sāṃprataṃ bodhayāmyaham 14

14. aho pariṇataḥ sādhuḥ svapade bhagavān ayam tat
enam hi kayā yuktyā sāṃpratam bodhayāmi aham

14. aho ayam bhagavān svapade sādhuḥ pariṇataḥ tat
hi aham enam sāṃpratam kayā yuktyā bodhayāmi

14. Oh, this revered one (bhagavān) has indeed become perfectly settled in his true nature (dharma). Therefore, by what appropriate method shall I now awaken him?

Words meanings summery:

• अहो (aho) - Oh!, Alas!

• परिणतः (pariṇataḥ) - matured, ripened, fully developed, transformed

• साधुः (sādhuḥ) - good, virtuous, righteous; indeed, well

• स्वपदे (svapade) - in his own state, in his own place, in his own true nature

• भगवान् (bhagavān) - the divine one, the revered one, the blessed one

• अयम् (ayam) - this

• तत् (tat) - therefore, then, so

• एनम् (enam) - him, this (masculine)

• हि (hi) - indeed, surely, because

• कया (kayā) - by what, with what

• युक्त्या (yuktyā) - by means, by method, by reason

• सांप्रतम् (sāṁpratam) - now, at present, suitably, appropriately

• बोधयामि (bodhayāmi) - I awaken, I enlighten, I instruct

• अहम् (aham) - I

Words meanings and morphology

अहो (aho) - Oh!, Alas!

(indeclinable)

परिणतः (pariṇataḥ) - matured, ripened, fully developed, transformed

(adjective)

Nominative, masculine, singular of pariṇata

pariṇata - matured, ripened, developed, transformed

Past Passive Participle

From root 'ṇam' (to bow, to bend) with upasarga 'pari'. 'ṇam' changes to 'ṇata'.

Prefix: pari

Root: ṇam (class 1)

Note: Used predicatively as an adjective describing Bhagavān.

साधुः (sādhuḥ) - good, virtuous, righteous; indeed, well

(adjective)

Nominative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, holy; well, properly, truly

Note: Here used as an adverbial intensifier or as an adjective describing 'bhagavān' as righteous or perfect.

स्वपदे (svapade) - in his own state, in his own place, in his own true nature

(noun)

Locative, neuter, singular of svapada

svapada - one's own state, one's own place, one's own nature

Compound type : tatpurusha (sva+pada)

• sva – own, self
  pronoun
• pada – foot, step, position, state, word, place
  noun (neuter)

Note: Refers to the internal state of realization.

भगवान् (bhagavān) - the divine one, the revered one, the blessed one

(proper noun)

Nominative, masculine, singular of bhagavat

bhagavat - divine, glorious, blessed, revered, fortunate; the Lord

Possessive suffix -vat

Root: bhaj (class 1)

Note: Refers to Śuka, the son of Vyāsa, who is the subject of Chūḍālā's contemplation.

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Refers to the Bhagavān.

तत् (tat) - therefore, then, so

(indeclinable)

एनम् (enam) - him, this (masculine)

(pronoun)

Accusative, masculine, singular of enad

enad - this (emphatic), him

Note: Refers to the Bhagavān.

हि (hi) - indeed, surely, because

(indeclinable)

Note: Emphatic particle.

कया (kayā) - by what, with what

(pronoun)

Instrumental, feminine, singular of kim

kim - who, what, which

Note: Agrees with `yuktyā`.

युक्त्या (yuktyā) - by means, by method, by reason

(noun)

Instrumental, feminine, singular of yukti

yukti - union, connection, application, method, means, reason, logic

From root 'yuj' + suffix -ti.

Root: yuj (class 7)

सांप्रतम् (sāṁpratam) - now, at present, suitably, appropriately

(indeclinable)

बोधयामि (bodhayāmi) - I awaken, I enlighten, I instruct

(verb)

1st person , singular, active, present (laṭ) of bodh

Causal

From root 'budh' (to know, perceive) with causal suffix -aya.

Root: budh (class 1)

Note: The subject is `aham`.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

Note: Subject of `bodhayāmi`.