योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-45

दिष्ट्योदिताः स्मो भगवंस्तव चेतसि पावने ।
के नाम वा महासत्त्वाः प्रसादेष्वङ्ग नो स्थिताः ॥ ४५ ॥

diṣṭyoditāḥ smo bhagavaṃstava cetasi pāvane ,
ke nāma vā mahāsattvāḥ prasādeṣvaṅga no sthitāḥ 45

45. diṣṭyā uditāḥ smaḥ bhagavan tava cetasi pāvane ke
nāma vā mahāsattvāḥ prasādeṣu aṅga naḥ sthitāḥ

45. bhagavan,
diṣṭyā vayam tava pāvane cetasi uditāḥ smaḥ.
aṅga,
ke nāma vā mahāsattvāḥ naḥ prasādeṣu sthitāḥ?

45. O Venerable One, fortunately, we have found a place in your pure consciousness (cetas). Indeed, what great beings (mahāsattva) would find themselves abiding in our favors, dear sir?

Words meanings summery:

• दिष्ट्या (diṣṭyā) - fortunately, by luck, auspiciously

• उदिताः (uditāḥ) - found a place, recognized (risen, arisen, appeared, spoken of, mentioned)

• स्मः (smaḥ) - we are

• भगवन् (bhagavan) - O Venerable One, O Lord

• तव (tava) - your, of you

• चेतसि (cetasi) - in the mind, in consciousness, in thought

• पावने (pāvane) - in the purifying, in the pure

• के (ke) - what (kind of) (beings)? (who?, which?)

• नाम (nāma) - rhetorical particle, indeed (indeed, by name)

• वा (vā) - rhetorical particle, indeed (or, and, indeed)

• महासत्त्वाः (mahāsattvāḥ) - great beings, great souls, great spirits (mahāsattva)

• प्रसादेषु (prasādeṣu) - in favors, in graces, in clearness

• अङ्ग (aṅga) - O dear sir (vocative particle of gentle address) (O dear one, indeed)

• नः (naḥ) - our (our, to us, by us)

• स्थिताः (sthitāḥ) - situated, standing, abiding

Words meanings and morphology

दिष्ट्या (diṣṭyā) - fortunately, by luck, auspiciously

(indeclinable)

instrumental singular of diṣṭi (fortune, luck) used as an adverb

उदिताः (uditāḥ) - found a place, recognized (risen, arisen, appeared, spoken of, mentioned)

(adjective)

Nominative, masculine, plural of udita

udita - risen, appeared, spoken, uttered, mentioned, prominent

Past Passive Participle

Past passive participle of root vad (to speak) with prefix ud- (to rise, to utter)

Prefix: ud

Root: vad (class 1)

स्मः (smaḥ) - we are

(verb)

1st person , plural, active, present (lat) of as

Present Indicative

Present 1st person plural active of root as (to be)

Root: as (class 2)

भगवन् (bhagavan) - O Venerable One, O Lord

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - illustrious, divine, blessed, venerable, glorious, Lord

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

चेतसि (cetasi) - in the mind, in consciousness, in thought

(noun)

Locative, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart, understanding

पावने (pāvane) - in the purifying, in the pure

(adjective)

Locative, neuter, singular of pāvana

pāvana - purifying, pure, holy, sacred

Derived from root pū (to purify)

Root: pū (class 1)

के (ke) - what (kind of) (beings)? (who?, which?)

(pronoun)

Nominative, masculine, plural of ka

ka - who?, what?, which?

नाम (nāma) - rhetorical particle, indeed (indeed, by name)

(indeclinable)

वा (vā) - rhetorical particle, indeed (or, and, indeed)

(indeclinable)

महासत्त्वाः (mahāsattvāḥ) - great beings, great souls, great spirits (mahāsattva)

(noun)

Nominative, masculine, plural of mahāsattva

mahāsattva - a great being, a great soul, a great spirit; great courage/energy

Karma-dhāraya compound: mahā (great) + sattva (being/essence)

Compound type : karmadhāraya (mahā+sattva)

• mahā – great, large, mighty
  adjective (masculine)
• sattva – essence, existence, being, goodness, courage, reality (sattva)
  noun (neuter)

प्रसादेषु (prasādeṣu) - in favors, in graces, in clearness

(noun)

Locative, masculine, plural of prasāda

prasāda - clearness, purity, serenity, favor, grace, gift, blessing

Derived from root sad (to sit) with prefix pra-

Prefix: pra

Root: sad (class 1)

अङ्ग (aṅga) - O dear sir (vocative particle of gentle address) (O dear one, indeed)

(indeclinable)

used as a vocative particle to address someone familiarly or gently

नः (naḥ) - our (our, to us, by us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

स्थिताः (sthitāḥ) - situated, standing, abiding

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, abiding, existing, firm, established

Past Passive Participle

Past passive participle of root sthā (to stand)

Root: sthā (class 1)