योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-43

अपश्यत्कुम्भमग्रस्थं सामगायनतत्परम् ।
परेण वपुषा युक्तं सामवेदमिवापरम् ॥ ४३ ॥

apaśyatkumbhamagrasthaṃ sāmagāyanatatparam ,
pareṇa vapuṣā yuktaṃ sāmavedamivāparam 43

43. apaśyat kumbham agrastham sāmagāyanatatparam
pareṇa vapuṣā yuktam sāmavedam iva aparam

43. saḥ agrastham sāmagāyanatatparam kumbham aparam
sāmavedam iva pareṇa vapuṣā yuktam apaśyat

43. He saw Kumbha standing before him, engrossed in chanting Sāma melodies, endowed with a supreme form, as if he were another personification of the Sāma Veda.

Words meanings summery:

• अपश्यत् (apaśyat) - he saw, he beheld

• कुम्भम् (kumbham) - the sage Kumbha (Kumbha (a proper name), pot)

• अग्रस्थम् (agrastham) - standing in front, situated in the foreground

• सामगायनतत्परम् (sāmagāyanatatparam) - intent on chanting Sāma melodies

• परेण (pareṇa) - with a supreme/excellent (form) (with a supreme, with an excellent, with another)

• वपुषा (vapuṣā) - with a body, with a form

• युक्तम् (yuktam) - endowed with, joined, connected, engaged

• सामवेदम् (sāmavedam) - Sāma Veda

• इव (iva) - like, as, as if

• अपरम् (aparam) - another, different, other

Words meanings and morphology

अपश्यत् (apaśyat) - he saw, he beheld

(verb)

3rd person , singular, active, past imperfect (laṅ) of apaśyat

Imperfect

Imperfect 3rd person singular active of root dṛś (paśya stem)

Root: dṛś (class 1)

कुम्भम् (kumbham) - the sage Kumbha (Kumbha (a proper name), pot)

(proper noun)

Accusative, masculine, singular of kumbha

kumbha - pot, pitcher, elephant's frontal globe, a proper name

अग्रस्थम् (agrastham) - standing in front, situated in the foreground

(adjective)

Accusative, masculine, singular of agrastha

agrastha - standing at the head, standing in front, foremost

Tatpuruṣa compound: agra (front) + stha (standing)

Compound type : tatpuruṣa (agra+stha)

• agra – front, tip, top, chief, first
  noun (neuter)
• stha – standing, staying, situated in
  adjective (masculine)
  Derived from root sthā (to stand)
  Root: sthā (class 1)

सामगायनतत्परम् (sāmagāyanatatparam) - intent on chanting Sāma melodies

(adjective)

Accusative, masculine, singular of sāmagāyanatatpara

sāmagāyanatatpara - devoted to Sāma chanting, intent on Sāma recitation

Tatpuruṣa compound: sāmagāyana (Sāma chanting) + tatpara (intent on)

Compound type : tatpuruṣa (sāmagāyana+tatpara)

• sāmagāyana – chanting of Sāma, Sāma melody
  noun (neuter)
  Compound: sāman (Sāma Veda) + gāyana (chanting)
• tatpara – devoted to, intent on, engaged in
  adjective (masculine)

परेण (pareṇa) - with a supreme/excellent (form) (with a supreme, with an excellent, with another)

(adjective)

Instrumental, masculine, singular of para

para - supreme, highest, ultimate, other, distant, subsequent

वपुषा (vapuṣā) - with a body, with a form

(noun)

Instrumental, neuter, singular of vapus

vapus - body, form, figure, beauty

युक्तम् (yuktam) - endowed with, joined, connected, engaged

(adjective)

Accusative, masculine, singular of yukta

yukta - joined, united, endowed with, connected, proper, engaged (yoga)

Past Passive Participle

Past passive participle of root yuj (to join)

Root: yuj (class 7)

सामवेदम् (sāmavedam) - Sāma Veda

(proper noun)

Accusative, masculine, singular of sāmaveda

sāmaveda - the Sāma Veda (one of the four Vedas)

Compound: sāman (melody) + veda (knowledge)

इव (iva) - like, as, as if

(indeclinable)

अपरम् (aparam) - another, different, other

(adjective)

Accusative, masculine, singular of apara

apara - other, another, posterior, inferior, different