योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-55

कच्चिदापातरम्येभ्यः संकल्पेभ्यो रतिर्भृशम् ।
निर्मूलतां गता राजन्भोगनीरसमेव ते ॥ ५५ ॥

kaccidāpātaramyebhyaḥ saṃkalpebhyo ratirbhṛśam ,
nirmūlatāṃ gatā rājanbhoganīrasameva te 55

55. kaccit āpātaramyebhyaḥ saṅkalpebhyaḥ ratiḥ
bhṛśam nirmūlatām gatā rājan bhoganīrasam eva te

55. rājan,
kaccit āpātaramyebhyaḥ saṅkalpebhyaḥ te bhṛśam ratiḥ nirmūlatām gatā,
(tathā) te bhogaḥ nīrasam eva (gatā) ?

55. O King, I hope that your great attachment to mental constructs (saṅkalpa), which are merely charming at first sight, has become completely uprooted, and that your enjoyment (bhoga) itself has become equally tasteless.

Words meanings summery:

• कच्चित् (kaccit) - I hope that... (I hope that..., perhaps, whether, if)

• आपातरम्येभ्यः (āpātaramyebhyaḥ) - from mental constructs charming only at first sight (from those charming at first sight, for those charming at first sight)

• सङ्कल्पेभ्यः (saṅkalpebhyaḥ) - from mental constructs (saṅkalpa) (from mental constructs, from intentions, from desires)

• रतिः (ratiḥ) - attachment, delight, pleasure

• भृशम् (bhṛśam) - greatly, exceedingly, intensely

• निर्मूलताम् (nirmūlatām) - rootlessness, state of being uprooted

• गता (gatā) - has become (gone, attained, become)

• राजन् (rājan) - O king

• भोगनीरसम् (bhoganīrasam) - enjoyment that has become tasteless (insipid enjoyment, tasteless enjoyment, enjoyment devoid of essence)

• एव (eva) - indeed, even (only, just, indeed, even)

• ते (te) - your (your, to you)

Words meanings and morphology

कच्चित् (kaccit) - I hope that... (I hope that..., perhaps, whether, if)

(indeclinable)

आपातरम्येभ्यः (āpātaramyebhyaḥ) - from mental constructs charming only at first sight (from those charming at first sight, for those charming at first sight)

(adjective)

Ablative, masculine, plural of āpātaramyā

āpātaramyā - charming at first sight, superficially pleasing

Compound type : tatpuruṣa (āpāta+ramya)

• āpāta – fall, descent, sudden appearance, first sight
  noun (masculine)
  Prefix: ā
  Root: pat (class 1)
• ramya – pleasant, delightful, charming
  gerundive
  Gerundive
  Derived from root ram (to enjoy, to delight)
  Root: ram (class 1)

Note: Agrees with 'saṅkalpebhyaḥ'.

सङ्कल्पेभ्यः (saṅkalpebhyaḥ) - from mental constructs (saṅkalpa) (from mental constructs, from intentions, from desires)

(noun)

Ablative, masculine, plural of saṅkalpa

saṅkalpa - resolve, intention, will, desire, mental construct, imagination

Prefix: sam

Root: kḷp (class 1)

रतिः (ratiḥ) - attachment, delight, pleasure

(noun)

Nominative, feminine, singular of rati

rati - attachment, affection, delight, pleasure, love

Root: ram (class 1)

भृशम् (bhṛśam) - greatly, exceedingly, intensely

(indeclinable)

Note: Used adverbially here.

निर्मूलताम् (nirmūlatām) - rootlessness, state of being uprooted

(noun)

Accusative, feminine, singular of nirmūlatā

nirmūlatā - rootlessness, absence of roots, state of being uprooted

Compound type : tatpuruṣa (nir+mūla+tā)

• nir – without, out of, away from
  indeclinable
• mūla – root, origin, foundation
  noun (neuter)
• tā – state, condition, quality
  suffix (feminine)
  Feminine suffix forming abstract nouns.

Note: Object of 'gatā'.

गता (gatā) - has become (gone, attained, become)

(participle)

Nominative, feminine, singular of gata

gata - gone, past, attained, reached

past passive participle

Derived from root gam (to go).

Root: gam (class 1)

Note: Agrees with 'ratiḥ'. Often used with an accusative to mean 'has reached (a state)' or 'has become'.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, prince

भोगनीरसम् (bhoganīrasam) - enjoyment that has become tasteless (insipid enjoyment, tasteless enjoyment, enjoyment devoid of essence)

(adjective)

Nominative, neuter, singular of bhoganīrasa

bhoganīrasa - insipid enjoyment, tasteless enjoyment, enjoyment devoid of essence

Compound type : tatpuruṣa (bhoga+nīrasa)

• bhoga – enjoyment, possession, experience, pleasure
  noun (masculine)
  Root: bhuj (class 7)
• nīrasa – tasteless, insipid, devoid of juice or essence, uninteresting
  adjective

Note: Functions as a predicative adjective describing the state of enjoyment.

एव (eva) - indeed, even (only, just, indeed, even)

(indeclinable)

ते (te) - your (your, to you)

(pronoun)

Genitive, singular of tvam

tvam - you

Dative/Genitive singular of 'tvam'