योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-13

चालितः पातितोऽप्येष यदा न बुबुधे नृपः ।
तदा संचिन्तयामास चूडाला कुम्भरूपिणी ॥ १३ ॥

cālitaḥ pātito'pyeṣa yadā na bubudhe nṛpaḥ ,
tadā saṃcintayāmāsa cūḍālā kumbharūpiṇī 13

13. cālitaḥ pātitaḥ api eṣaḥ yadā na bubudhe
nṛpaḥ tadā saṃcintayāmāsa cūḍālā kumbharūpiṇī

13. yadā eṣaḥ nṛpaḥ cālitaḥ pātitaḥ api na bubudhe
tadā kumbharūpiṇī cūḍālā saṃcintayāmāsa

13. When this king (nṛpa) did not awaken even after being moved and thrown down, then Cūḍālā, who had assumed the form of a pot (kumbha), began to deliberate.

Words meanings summery:

• चालितः (cālitaḥ) - moved, stirred, agitated

• पातितः (pātitaḥ) - thrown down, fallen, caused to fall

• अपि (api) - even after (even, also, too)

• एषः (eṣaḥ) - this (king) (this (masculine))

• यदा (yadā) - when

• न (na) - not, no

• बुबुधे (bubudhe) - he did not awaken (from his deep meditative state/unconsciousness) (he awoke, he understood, he perceived)

• नृपः (nṛpaḥ) - king, ruler

• तदा (tadā) - then, at that time

• संचिन्तयामास (saṁcintayāmāsa) - she began to ponder, she deliberated

• चूडाला (cūḍālā) - Cūḍālā (a proper name)

• कुम्भरूपिणी (kumbharūpiṇī) - Cūḍālā disguised as a pot (having the form of a pot, in the guise of a pot)

Words meanings and morphology

चालितः (cālitaḥ) - moved, stirred, agitated

(adjective)

Nominative, masculine, singular of cālita

cālita - moved, stirred

Past Passive Participle

Past passive participle of the causative of root cal.

Root: cal (class 1)

पातितः (pātitaḥ) - thrown down, fallen, caused to fall

(adjective)

Nominative, masculine, singular of pātita

pātita - thrown down, caused to fall

Past Passive Participle

Past passive participle of the causative of root pat.

Root: pat (class 1)

अपि (api) - even after (even, also, too)

(indeclinable)

एषः (eṣaḥ) - this (king) (this (masculine))

(pronoun)

Nominative, masculine, singular of etad

etad - this

यदा (yadā) - when

(indeclinable)

न (na) - not, no

(indeclinable)

बुबुधे (bubudhe) - he did not awaken (from his deep meditative state/unconsciousness) (he awoke, he understood, he perceived)

(verb)

3rd person , singular, middle, perfect (liṭ) of budh

Root: budh (class 1)

नृपः (nṛpaḥ) - king, ruler

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler, guardian of men

Compound of nṛ (man) + pa (protector).

तदा (tadā) - then, at that time

(indeclinable)

संचिन्तयामास (saṁcintayāmāsa) - she began to ponder, she deliberated

(verb)

3rd person , singular, active, perfect (periphrastic) (liṭ) of saṃcintayāmāsa

Periphrastic Perfect of causative verb.

Periphrastic perfect of the causative of root cint, with upasarga sam.

Prefix: sam

Root: cint (class 10)

Note: Causative verb form.

चूडाला (cūḍālā) - Cūḍālā (a proper name)

(proper noun)

Nominative, feminine, singular of Cūḍālā

Cūḍālā - Cūḍālā (a proper name)

कुम्भरूपिणी (kumbharūpiṇī) - Cūḍālā disguised as a pot (having the form of a pot, in the guise of a pot)

(adjective)

Nominative, feminine, singular of kumbharūpiṇī

kumbharūpiṇ - having the form of a pot

Feminine form of kumbharūpin.

Compound type : bahuvrīhi (kumbha+rūpiṇ)

• kumbha – pot, pitcher, water-jar
  noun (masculine)
• rūpiṇī – having the form/shape, appearing as
  adjective (feminine)
  Feminine form of rūpin, derived from rūpa (form) with the suffix -in.

Note: Agrees with Cūḍālā.