योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-16

अहमप्यंगनादेहमिमं त्यक्त्वा परं पदम् ।
अपुनर्जननायैव गच्छामीह हि किं समम् ॥ १६ ॥

ahamapyaṃganādehamimaṃ tyaktvā paraṃ padam ,
apunarjananāyaiva gacchāmīha hi kiṃ samam 16

16. aham api aṅganādeham imam tyaktvā param padam
apunarjananāya eva gacchāmi iha hi kim samam

16. aham api imam aṅganādeham tyaktvā apunarjananāya
eva param padam gacchāmi hi iha kim samam

16. I also, having abandoned this woman's body, shall indeed go to the supreme state (param padam) for the sake of no longer being reborn (apunarjananāya), which is liberation (mokṣa). What is equal to this here in the world?

Words meanings summery:

• अहम् (aham) - I

• अपि (api) - also, even, too

• अङ्गनादेहम् (aṅganādeham) - woman's body

• इमम् (imam) - this

• त्यक्त्वा (tyaktvā) - having abandoned, having given up, having forsaken

• परम् (param) - supreme, highest, ultimate

• पदम् (padam) - state, place, abode, station, ultimate state

• अपुनर्जननाय (apunarjananāya) - for non-rebirth, for liberation

• एव (eva) - only, just, indeed, precisely

• गच्छामि (gacchāmi) - I go, I proceed

• इह (iha) - here, in this world, in this case

• हि (hi) - indeed, surely, because

• किम् (kim) - what?

• समम् (samam) - equal, similar, same

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

Note: Subject of `gacchāmi`.

अपि (api) - also, even, too

(indeclinable)

अङ्गनादेहम् (aṅganādeham) - woman's body

(noun)

Accusative, masculine, singular of aṅganādeha

aṅganādeha - woman's body

Compound type : tatpurusha (aṅganā+deha)

• aṅganā – woman, female
  noun (feminine)
• deha – body
  noun (masculine)

Note: Object of `tyaktvā`.

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this

Note: Qualifies `aṅganādeham`.

त्यक्त्वा (tyaktvā) - having abandoned, having given up, having forsaken

(indeclinable)

Absolutive (Gerund)

From root 'tyaj' (to abandon) with suffix -ktvā.

Root: tyaj (class 1)

Note: Action performed before `gacchāmi`.

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of para

para - other, supreme, highest, ultimate, distant

Note: Qualifies `padam`.

पदम् (padam) - state, place, abode, station, ultimate state

(noun)

Accusative, neuter, singular of pada

pada - foot, step, position, state, word, place, ultimate state

Note: Object of `gacchāmi`. `param padam` refers to the highest state of liberation (mokṣa).

अपुनर्जननाय (apunarjananāya) - for non-rebirth, for liberation

(noun)

Dative, neuter, singular of apunarjanana

apunarjanana - non-rebirth, cessation of birth, final liberation (mokṣa)

Compound of 'a' (not), 'punar' (again), 'janana' (birth).

Compound type : nañ-tatpurusha (a+punarjanana)

• a – not, non-
  indeclinable
• punarjanana – rebirth, regeneration
  noun (neuter)
  From 'punar' (again) and 'janana' (birth, coming into being).
  Root: jan (class 4)

Note: Expresses purpose. Equivalent to (mokṣa).

एव (eva) - only, just, indeed, precisely

(indeclinable)

Note: Emphatic.

गच्छामि (gacchāmi) - I go, I proceed

(verb)

1st person , singular, active, present (laṭ) of gam

Root 'gam', 1st class verb (bhvādi).

Root: gam (class 1)

Note: The subject is `aham`.

इह (iha) - here, in this world, in this case

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

Note: Emphatic particle.

किम् (kim) - what?

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, who

Note: Subject of implied 'is'.

समम् (samam) - equal, similar, same

(adjective)

Nominative, neuter, singular of sama

sama - equal, similar, same, even

Note: Predicative adjective.