योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-54

कुम्भ उवाच ।
परे पदे महानन्दे कच्चिद्विश्रान्तवानसि ।
इदं भेदमयं दुःखं कच्चित्संत्यक्तवानसि ॥ ५४ ॥

kumbha uvāca ,
pare pade mahānande kaccidviśrāntavānasi ,
idaṃ bhedamayaṃ duḥkhaṃ kaccitsaṃtyaktavānasi 54

54. kumbhaḥ uvāca pare pade mahānande kaccit viśrāntavān
asi idam bhedamayam duḥkham kaccit saṃtyaktavān asi

54. kumbhaḥ uvāca .
kaccit pare mahānande pade viśrāntavān asi ? kaccit idam bhedamayam duḥkham saṃtyaktavān asi ?

54. Kumbha said: Have you indeed found rest in the supreme state (pada) of great bliss? Have you completely abandoned this suffering, which is full of distinctions?

Words meanings summery:

• कुम्भः (kumbhaḥ) - Kumbha

• उवाच (uvāca) - spoke, said

• परे (pare) - in the supreme (in the supreme, in the highest, in the other)

• पदे (pade) - in the state (in the state, in the abode, in the step)

• महानन्दे (mahānande) - in great joy, in great bliss

• कच्चित् (kaccit) - I hope that... (I hope that..., perhaps, whether, if)

• विश्रान्तवान् (viśrāntavān) - having rested, having taken rest

• असि (asi) - you are

• इदम् (idam) - this

• भेदमयम् (bhedamayam) - full of distinctions, characterized by division, divisive

• दुःखम् (duḥkham) - suffering, pain, misery

• कच्चित् (kaccit) - I hope that... (I hope that..., perhaps, whether, if)

• संत्यक्तवान् (saṁtyaktavān) - having completely abandoned

• असि (asi) - you are

Words meanings and morphology

कुम्भः (kumbhaḥ) - Kumbha

(proper noun)

Nominative, masculine, singular of kumbha

kumbha - a pot, pitcher; proper name Kumbha

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense

root 'vac', perfect, 3rd person singular active

Root: vac (class 2)

परे (pare) - in the supreme (in the supreme, in the highest, in the other)

(adjective)

Locative, masculine, singular of para

para - supreme, highest, ultimate; other, distant

Note: Agrees with 'pade'

पदे (pade) - in the state (in the state, in the abode, in the step)

(noun)

Locative, neuter, singular of pada

pada - step, foot, place, state, abode, position

महानन्दे (mahānande) - in great joy, in great bliss

(noun)

Locative, masculine, singular of mahānanda

mahānanda - great joy, great bliss

Compound type : karmadhāraya (mahā+ānanda)

• mahā – great, large, mighty
  adjective
• ānanda – joy, bliss, happiness
  noun (masculine)
  Prefix: ā
  Root: nand (class 1)

Note: Can also be an adjective agreeing with 'pade' if 'mahānanda' is treated as adjective.

कच्चित् (kaccit) - I hope that... (I hope that..., perhaps, whether, if)

(indeclinable)

विश्रान्तवान् (viśrāntavān) - having rested, having taken rest

(participle)

Nominative, masculine, singular of viśrānta

viśrānta - rested, reposed, ceased, tranquil

perfect active participle (kvatu)

Derived from root śram (to be weary) with prefix vi (to rest), forming the past participle viśrānta, then adding the -vat suffix for active meaning.

Prefix: vi

Root: śram (class 4)

Note: Used as part of the periphrastic perfect tense with 'asi'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

present tense

root 'as', present indicative, 2nd person singular active

Root: as (class 2)

Note: Auxiliary verb completing the perfect participle 'viśrāntavān'.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Also could be accusative, but nominative is more fitting here for the subject of a state.

भेदमयम् (bhedamayam) - full of distinctions, characterized by division, divisive

(adjective)

Nominative, neuter, singular of bhedamaya

bhedamaya - consisting of distinctions, full of differences, divisive, characterized by duality

Compound type : tatpuruṣa (bheda+maya)

• bheda – division, distinction, difference, breaking
  noun (masculine)
  Root: bhid (class 7)
• maya – full of, consisting of, made of
  suffix
  Suffix indicating 'consisting of' or 'full of'

Note: Agrees with 'duḥkham'.

दुःखम् (duḥkham) - suffering, pain, misery

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery, unhappiness

कच्चित् (kaccit) - I hope that... (I hope that..., perhaps, whether, if)

(indeclinable)

संत्यक्तवान् (saṁtyaktavān) - having completely abandoned

(participle)

Nominative, masculine, singular of saṃtyakta

saṁtyakta - completely abandoned, forsaken, given up

perfect active participle (kvatu)

Derived from root tyaj (to abandon) with prefix sam (completely), forming the past participle saṃtyakta, then adding the -vat suffix for active meaning.

Prefix: sam

Root: tyaj (class 1)

Note: Used as part of the periphrastic perfect tense with 'asi'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

present tense

root 'as', present indicative, 2nd person singular active

Root: as (class 2)

Note: Auxiliary verb completing the perfect participle 'saṃtyaktavān'.