योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-32

सत्त्वस्यानुपलम्भोऽस्ति न तस्योपशमादृते ।
यावद्भाति समं तत्त्वं कालाच्छाम्यति केवलम् ॥ ३२ ॥

sattvasyānupalambho'sti na tasyopaśamādṛte ,
yāvadbhāti samaṃ tattvaṃ kālācchāmyati kevalam 32

32. sattvasya anupalambhaḥ asti na tasya upaśamāt ṛte
yāvat bhāti samam tattvam kālāt śāmyati kevalam

32. sattvasya anupalambhaḥ tasya upaśamāt ṛte na asti
yāvat samam tattvam bhāti kevalam kālāt śāmyati

32. The non-perception of the essential nature (sattva) persists until its pacification (upaśama). As long as the supreme principle (tattva) shines uniformly, the obscuring factors simply subside over time.

Words meanings summery:

• सत्त्वस्य (sattvasya) - of the essential nature (sattva), of consciousness

• अनुपलम्भः (anupalambhaḥ) - non-perception, non-existence, absence, obscurity

• अस्ति (asti) - is, exists

• न (na) - not, no

• तस्य (tasya) - of the essential nature (sattva) (of that, its)

• उपशमात् (upaśamāt) - from pacification, from cessation, by tranquility

• ऋते (ṛte) - without, except for

• यावत् (yāvat) - as long as, as far as, until

• भाति (bhāti) - shines, appears, seems

• समम् (samam) - equally, uniformly, steadily, level

• तत्त्वम् (tattvam) - the supreme principle (reality, truth, principle, essence)

• कालात् (kālāt) - from time, in time, by time

• शाम्यति (śāmyati) - subsides, ceases, becomes tranquil

• केवलम् (kevalam) - merely, solely, only, simply

Words meanings and morphology

सत्त्वस्य (sattvasya) - of the essential nature (sattva), of consciousness

(noun)

Genitive, neuter, singular of sattva

sattva - essential nature, consciousness (sattva), existence, reality, goodness (one of the three guṇas)

अनुपलम्भः (anupalambhaḥ) - non-perception, non-existence, absence, obscurity

(noun)

Nominative, masculine, singular of anupalambha

anupalambha - non-perception, non-existence, absence, obscurity

Compound type : nañ-tatpuruṣa (an+upalambha)

• an – not, non
  prefix
• upalambha – perception, obtaining, finding
  noun (masculine)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

तस्य (tasya) - of the essential nature (sattva) (of that, its)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers to 'sattva'.

उपशमात् (upaśamāt) - from pacification, from cessation, by tranquility

(noun)

Ablative, masculine, singular of upaśama

upaśama - pacification, cessation, tranquility, quietude

ऋते (ṛte) - without, except for

(indeclinable)

Note: Governs the ablative case.

यावत् (yāvat) - as long as, as far as, until

(indeclinable)

भाति (bhāti) - shines, appears, seems

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 2)

समम् (samam) - equally, uniformly, steadily, level

(adjective)

Nominative, neuter, singular of sama

sama - equal, even, uniform, tranquil, similar

Note: Used adverbially here, agreeing with 'tattvam'.

तत्त्वम् (tattvam) - the supreme principle (reality, truth, principle, essence)

(noun)

Nominative, neuter, singular of tattva

tattva - reality, truth, principle, essence, true nature

कालात् (kālāt) - from time, in time, by time

(noun)

Ablative, masculine, singular of kāla

kāla - time, period, season

शाम्यति (śāmyati) - subsides, ceases, becomes tranquil

(verb)

3rd person , singular, active, present (laṭ) of śam

Root: śam (class 4)

केवलम् (kevalam) - merely, solely, only, simply

(indeclinable)

Note: Used adverbially here.