योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-49

त्वादृशो बन्धुराप्तश्च सुहृन्मित्रं तथा सखा ।
विश्वास्यो वापि शिष्यश्च मन्ये जगति नास्ति मे ॥ ४९ ॥

tvādṛśo bandhurāptaśca suhṛnmitraṃ tathā sakhā ,
viśvāsyo vāpi śiṣyaśca manye jagati nāsti me 49

49. tvādṛśaḥ bandhuḥ āptaḥ ca suhṛt mitram tathā sakhā
viśvāsyaḥ vā api śiṣyaḥ ca manye jagati na asti me

49. manye,
jagati me tvādṛśaḥ bandhuḥ,
āptaḥ ca,
suhṛt,
mitram tathā sakhā,
vā api viśvāsyaḥ śiṣyaḥ ca na asti

49. I believe that in this world there is no one for me like you, who is a kinsman, a trusted confidant, a well-wisher, a friend, a companion, or even a trustworthy disciple.

Words meanings summery:

• त्वादृशः (tvādṛśaḥ) - like you, similar to you

• बन्धुः (bandhuḥ) - kinsman, relative, friend

• आप्तः (āptaḥ) - a trusted confidant (trusted, reliable, gained; a trusted person, friend)

• च (ca) - and, also

• सुहृत् (suhṛt) - well-wisher, friend

• मित्रम् (mitram) - friend (friend, ally; sun)

• तथा (tathā) - and, as well as (so, thus, in that manner; and, as well as)

• सखा (sakhā) - friend, companion

• विश्वास्यः (viśvāsyaḥ) - trustworthy, reliable, believable

• वा (vā) - or even (or, either)

• अपि (api) - even (also, even, too)

• शिष्यः (śiṣyaḥ) - disciple, pupil

• च (ca) - and, also

• मन्ये (manye) - I think, I believe, I consider

• जगति (jagati) - in the world, on earth

• न (na) - not, no

• अस्ति (asti) - is, exists

• मे (me) - for me (my, to me, for me)

Words meanings and morphology

त्वादृशः (tvādṛśaḥ) - like you, similar to you

(adjective)

Nominative, masculine, singular of tvādṛśa

tvādṛśa - like you, similar to you

derived from tvad (you) + dṛś (see) with suffix ka (like, similar)

Root: dṛś (class 1)

बन्धुः (bandhuḥ) - kinsman, relative, friend

(noun)

Nominative, masculine, singular of bandhu

bandhu - kinsman, relative, friend, connection

Root: bandh (class 9)

आप्तः (āptaḥ) - a trusted confidant (trusted, reliable, gained; a trusted person, friend)

(participle)

Nominative, masculine, singular of āpta

āpta - obtained, gained, reached; reliable, trustworthy; a trusted person or friend

past passive participle

derived from root āp (to obtain) with suffix kta

Root: āp (class 5)

च (ca) - and, also

(indeclinable)

Note: Connects the list of qualities.

सुहृत् (suhṛt) - well-wisher, friend

(noun)

Nominative, masculine, singular of suhṛd

suhṛd - well-wisher, friend; having a good heart

Compound: su (good) + hṛd (heart)

Compound type : bahuvrīhi (su+hṛd)

• su – good, well, excellent
  indeclinable
  prefix
• hṛd – heart, mind
  noun (neuter)

मित्रम् (mitram) - friend (friend, ally; sun)

(noun)

Nominative, neuter, singular of mitra

mitra - friend, companion, ally; sun, deity Mitra

Note: Also accusative singular neuter.

तथा (tathā) - and, as well as (so, thus, in that manner; and, as well as)

(indeclinable)

सखा (sakhā) - friend, companion

(noun)

Nominative, masculine, singular of sakhi

sakhi - friend, companion

i-stem masculine noun

विश्वास्यः (viśvāsyaḥ) - trustworthy, reliable, believable

(adjective)

Nominative, masculine, singular of viśvāsya

viśvāsya - trustworthy, reliable, to be trusted

gerundive / future passive participle

derived from root vi-śvas (to trust) with suffix ṇyat

Prefix: vi

Root: śvas (class 2)

वा (vā) - or even (or, either)

(indeclinable)

अपि (api) - even (also, even, too)

(indeclinable)

शिष्यः (śiṣyaḥ) - disciple, pupil

(noun)

Nominative, masculine, singular of śiṣya

śiṣya - disciple, pupil; one to be taught

gerundive / future passive participle

derived from root śās (to teach) with suffix ya

Root: śās (class 2)

च (ca) - and, also

(indeclinable)

Note: Connects the list of qualities.

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

present 1st person singular

present stem from root man, Dhātu-class 4 (ātmanepada)

Root: man (class 4)

जगति (jagati) - in the world, on earth

(noun)

Locative, neuter, singular of jagat

jagat - world, earth, universe; moving, living

present active participle

derived from root gam (to go) with suffix śatṛ, used as noun

Root: gam (class 1)

न (na) - not, no

(indeclinable)

Note: Negates asti.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present 3rd person singular

present stem from root as, Dhātu-class 2

Root: as (class 2)

मे (me) - for me (my, to me, for me)

(pronoun)

Genitive, singular of mad

mad - I, me

enclitic form of the first person pronoun

Note: Functions as dative/genitive 'for me'.