योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-38

इति संचिन्त्य चूडाला देहं करणपञ्जरम् ।
संत्यज्य प्राप चित्तत्त्वे स्थितिमाद्यन्तवर्जिते ॥ ३८ ॥

iti saṃcintya cūḍālā dehaṃ karaṇapañjaram ,
saṃtyajya prāpa cittattve sthitimādyantavarjite 38

38. iti saṃcintya cūḍālā deham karaṇapañjaram
saṃtyajya prāpa cittattve sthitim ādyantavarjite

38. iti cūḍālā karaṇapañjaram deham saṃcintya
saṃtyajya ādyantavarjite cittattve sthitim prāpa

38. Having thus deliberated, Chūḍālā completely abandoned the body, which is a cage of senses, and attained a state within the essence of consciousness (cittattva) that is devoid of beginning and end.

Words meanings summery:

• इति (iti) - thus, in this manner

• संचिन्त्य (saṁcintya) - having deliberated, having thought deeply

• चूडाला (cūḍālā) - the queen Chūḍālā (Chūḍālā)

• देहम् (deham) - body

• करणपञ्जरम् (karaṇapañjaram) - cage of senses/organs

• संत्यज्य (saṁtyajya) - having completely abandoned, having relinquished

• प्राप (prāpa) - obtained, reached, attained

• चित्तत्त्वे (cittattve) - in the essence of consciousness, in the reality of consciousness

• स्थितिम् (sthitim) - state, condition, stability

• आद्यन्तवर्जिते (ādyantavarjite) - devoid of beginning and end, eternal

Words meanings and morphology

इति (iti) - thus, in this manner

(indeclinable)

संचिन्त्य (saṁcintya) - having deliberated, having thought deeply

(indeclinable)

absolutive

from sam- + √cint (to think)

Prefix: sam

Root: cint (class 1)

चूडाला (cūḍālā) - the queen Chūḍālā (Chūḍālā)

(proper noun)

Nominative, feminine, singular of cūḍālā

cūḍālā - Chūḍālā (name of a queen in Yoga-Vāsiṣṭha)

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form, person

करणपञ्जरम् (karaṇapañjaram) - cage of senses/organs

(noun)

Accusative, neuter, singular of karaṇapañjara

karaṇapañjara - cage of senses, prison of organs

Compound type : tatpuruṣa (karaṇa+pañjara)

• karaṇa – instrument, organ, sense, action
  noun (neuter)
  from √kṛ (to do) + ana suffix
  Root: kṛ (class 8)
• pañjara – cage, skeleton, frame
  noun (neuter)

संत्यज्य (saṁtyajya) - having completely abandoned, having relinquished

(indeclinable)

absolutive

from sam- + √tyaj (to abandon) + ya suffix

Prefix: sam

Root: tyaj (class 1)

प्राप (prāpa) - obtained, reached, attained

(verb)

3rd person , singular, active, past perfect (liṭ) of √āp

Past Tense (Perfect)

from pra- + √āp, perfect 3rd singular active

Prefix: pra

Root: āp (class 5)

चित्तत्त्वे (cittattve) - in the essence of consciousness, in the reality of consciousness

(noun)

Locative, neuter, singular of cittattva

cittattva - essence of consciousness, principle of consciousness, reality of thought

Compound type : tatpuruṣa (cit+tattva)

• cit – consciousness, intellect, thought
  noun (feminine)
• tattva – truth, reality, essence, principle
  noun (neuter)

स्थितिम् (sthitim) - state, condition, stability

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, position, state, condition, existence

action noun

from √sthā (to stand) + ti suffix

Root: sthā (class 1)

आद्यन्तवर्जिते (ādyantavarjite) - devoid of beginning and end, eternal

(adjective)

Locative, neuter, singular of ādyantavarjita

ādyantavarjita - devoid of beginning and end, endless, eternal

Past Passive Participle of varjayati

Compound: ādi (beginning) + anta (end) + varjita (devoid of)

Compound type : bahuvrīhi (ādi+anta+varjita)

• ādi – beginning, origin, first
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)
• varjita – abandoned, excluded, devoid of
  adjective (neuter)
  Past Passive Participle
  from √vṛj (to avoid, exclude) in causative form varjayati
  Root: vṛj (class 10)

Note: Qualifies 'cittattve'.