योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-24

श्रीवसिष्ठ उवाच ।
प्रबोधकारणं यस्य दुर्लक्ष्याणुवपुर्हृदि ।
विद्यते सत्त्वशेषोऽन्तर्बीजे पुष्पफलं यथा ॥ २४ ॥

śrīvasiṣṭha uvāca ,
prabodhakāraṇaṃ yasya durlakṣyāṇuvapurhṛdi ,
vidyate sattvaśeṣo'ntarbīje puṣpaphalaṃ yathā 24

24. śrīvasiṣṭha uvāca | prabodhakāraṇam yasya durlakṣyāṇuvapuḥ
hṛdi | vidyate sattvaśeṣaḥ antar bīje puṣpaphalam yathā ||

24. śrīvasiṣṭha uvāca yasya hṛdi durlakṣyāṇuvapuḥ prabodhakāraṇam sattvaśeṣaḥ antar vidyate,
yathā bīje puṣpaphalam

24. Śrī Vasiṣṭha said: In whom the remnant of purity (sattva), which is the cause of awakening, exists within the heart (hṛdi) as a subtle and imperceptible form (vapus), just as a flower and fruit exist potentially within a seed.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha

• उवाच (uvāca) - said, spoke

• प्रबोधकारणम् (prabodhakāraṇam) - cause of awakening, reason for enlightenment

• यस्य (yasya) - whose, of whom, in whom

• दुर्लक्ष्याणुवपुः (durlakṣyāṇuvapuḥ) - whose form is subtly imperceptible, having a subtle and hard-to-perceive body

• हृदि (hṛdi) - in the heart, in the mind

• विद्यते (vidyate) - is, exists, is present

• सत्त्वशेषः (sattvaśeṣaḥ) - the remnant of purity (sattva) (a remnant of purity, remaining goodness)

• अन्तर् (antar) - within, inside, between

• बीजे (bīje) - in the seed

• पुष्पफलम् (puṣpaphalam) - flower and fruit

• यथा (yathā) - just as, as, in the manner that

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Revered Vasiṣṭha, a celebrated Vedic sage

Compound type : tatpurusha (śrī+vasiṣṭha)

• śrī – prosperity, wealth, glory, beauty, auspiciousness
  noun (feminine)
• vasiṣṭha – Vasiṣṭha (a Vedic sage), most excellent
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

perfect active

Root: vac (class 2)

प्रबोधकारणम् (prabodhakāraṇam) - cause of awakening, reason for enlightenment

(noun)

Nominative, neuter, singular of prabodhakāraṇa

prabodhakāraṇa - cause of awakening/enlightenment

Compound type : tatpurusha (prabodha+kāraṇa)

• prabodha – awakening, enlightenment, knowledge
  noun (masculine)
  from root budh with pra
  Prefix: pra
  Root: budh (class 1)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  from root kṛ + anaṇ
  Root: kṛ (class 8)

यस्य (yasya) - whose, of whom, in whom

(pronoun)

Genitive, masculine/neuter, singular of yad

yad - which, who, what

दुर्लक्ष्याणुवपुः (durlakṣyāṇuvapuḥ) - whose form is subtly imperceptible, having a subtle and hard-to-perceive body

(adjective)

Nominative, neuter, singular of durlakṣyāṇuvapus

durlakṣyāṇuvapus - having a subtle and imperceptible form

Compound type : bahuvrihi (durlakṣya+aṇu+vapus)

• durlakṣya – difficult to perceive, imperceptible
  adjective
  gerundive
  from root lakṣ with dur
  Prefix: dur
  Root: lakṣ (class 1)
• aṇu – subtle, minute, atomic
  adjective
• vapus – body, form, figure
  noun (neuter)

हृदि (hṛdi) - in the heart, in the mind

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, conscience

विद्यते (vidyate) - is, exists, is present

(verb)

3rd person , singular, middle/passive, present (lat) of vid

present middle/passive

Root: vid (class 4)

सत्त्वशेषः (sattvaśeṣaḥ) - the remnant of purity (sattva) (a remnant of purity, remaining goodness)

(noun)

Nominative, masculine, singular of sattvaśeṣa

sattvaśeṣa - remnant of sattva/goodness, remaining purity

Compound type : tatpurusha (sattva+śeṣa)

• sattva – goodness, purity, essence, reality, one of the three guṇas
  noun (neuter)
  from sat + tva
  Root: as (class 2)
• śeṣa – remainder, remnant, residue
  noun (masculine)
  from root śiṣ + a
  Root: śiṣ (class 7)

अन्तर् (antar) - within, inside, between

(indeclinable)

बीजे (bīje) - in the seed

(noun)

Locative, neuter, singular of bīja

bīja - seed, origin, cause

पुष्पफलम् (puṣpaphalam) - flower and fruit

(noun)

Nominative, neuter, singular of puṣpaphala

puṣpaphala - flower and fruit

Compound type : dvandva (puṣpa+phala)

• puṣpa – flower, blossom
  noun (neuter)
• phala – fruit, result, consequence
  noun (neuter)

यथा (yathā) - just as, as, in the manner that

(indeclinable)