योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-6

तथा तत्रैव तं भूपमपश्यद्वनभूमिगा ।
निर्विकल्पसमाधिस्थं समुत्कीर्णमिव द्रुमम् ॥ ६ ॥

tathā tatraiva taṃ bhūpamapaśyadvanabhūmigā ,
nirvikalpasamādhisthaṃ samutkīrṇamiva drumam 6

6. tathā tatra eva tam bhūpam apaśyat vanabhūmigā
nirvikalpasamādhistham samutkīrṇam iva drumam

6. vanabhūmigā tathā tatra eva tam bhūpam
nirvikalpasamādhistham samutkīrṇam iva drumam apaśyat

6. And so, in that very forest region, she saw that king established in the state of meditative absorption (nirvikalpa samādhi) without conceptual distinctions, like a tree carved out (of stone), motionless.

Words meanings summery:

• तथा (tathā) - thus, so, in that manner

• तत्र (tatra) - there, in that place

• एव (eva) - indeed, only, just, very

• तम् (tam) - him, that one

• भूपम् (bhūpam) - king, lord of the earth

• अपश्यत् (apaśyat) - saw, beheld

• वनभूमिगा (vanabhūmigā) - she who had gone to the forest land, dwelling in the forest

• निर्विकल्पसमाधिस्थम् (nirvikalpasamādhistham) - established in undistinguished meditative absorption (nirvikalpa samādhi)

• समुत्कीर्णम् (samutkīrṇam) - carved out, engraved, depicted

• इव (iva) - like, as, as if

• द्रुमम् (drumam) - tree

Words meanings and morphology

तथा (tathā) - thus, so, in that manner

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - indeed, only, just, very

(indeclinable)

तम् (tam) - him, that one

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

भूपम् (bhūpam) - king, lord of the earth

(noun)

Accusative, masculine, singular of bhūpa

bhūpa - king, lord of the earth

Compound type : tatpuruṣa (bhū+pa)

• bhū – earth, ground
  noun (feminine)
• pa – protector, ruler, drinking
  noun (masculine)
  From root 'pā' (to protect) or 'pā' (to drink)
  Root: pā (class 1)

अपश्यत् (apaśyat) - saw, beheld

(verb)

3rd person , singular, active, past imperfect (laṅ) of paś

Imperfect past

Root 'dṛś' (class 1, often takes 'paś' as stem in present/imperfect)

Prefix: a

Root: dṛś (class 1)

वनभूमिगा (vanabhūmigā) - she who had gone to the forest land, dwelling in the forest

(adjective)

Nominative, feminine, singular of vanabhūmigā

vanabhūmigā - she who has gone to the forest land

Compound type : tatpuruṣa (vana+bhūmi+gā)

• vana – forest, wood
  noun (neuter)
• bhūmi – earth, land, ground
  noun (feminine)
• gā – going, moving, one who goes
  adjective (feminine)
  Derived from root 'gam' (to go) with suffix 'ḍa' to form an agent noun/adjective
  Root: gam (class 1)

निर्विकल्पसमाधिस्थम् (nirvikalpasamādhistham) - established in undistinguished meditative absorption (nirvikalpa samādhi)

(adjective)

Accusative, masculine, singular of nirvikalpasamādhistha

nirvikalpasamādhistha - standing/situated in nirvikalpa samādhi

Compound type : tatpuruṣa (nirvikalpa+samādhi+stha)

• nirvikalpa – without distinction, without conceptualization
  adjective (masculine)
  Compound: nir (without) + vikalpa (distinction/concept)
  Prefix: nir
• samādhi – meditative absorption, concentration, profound meditation (samādhi)
  noun (masculine)
  From 'sam-ā-dhā' (to put together, collect)
  Prefixes: sam+ā
  Root: dhā (class 3)
• stha – standing, staying, situated, established
  adjective (masculine)
  Derived from root 'sthā' (to stand) with suffix 'ka'
  Root: sthā (class 1)

समुत्कीर्णम् (samutkīrṇam) - carved out, engraved, depicted

(adjective)

Accusative, masculine, singular of samutkīrṇa

samutkīrṇa - carved out, engraved, chiselled, depicted

Past Passive Participle

From root 'kṛ' (to scatter/throw, related to 'kirati') with prefixes 'sam' and 'ut'

Prefixes: sam+ut

Root: kṛ (class 6)

इव (iva) - like, as, as if

(indeclinable)

द्रुमम् (drumam) - tree

(noun)

Accusative, masculine, singular of druma

druma - tree