योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-25

चित्तस्पन्दवियुक्तस्य तस्यास्पन्दितसच्चितः ।
द्वित्वैकत्वविहीनस्य समस्याचलसंस्थितेः ॥ २५ ॥

cittaspandaviyuktasya tasyāspanditasaccitaḥ ,
dvitvaikatvavihīnasya samasyācalasaṃsthiteḥ 25

25. cittaspandaviyuktasya tasya aspanditasaccitaḥ |
dvitvaikatvavihīnasya samasthācalasaṃsthiteḥ ||

25. tasya cittaspandaviyuktasya aspanditasaccitaḥ
dvitvaikatvavihīnasya samasthācalasaṃsthiteḥ

25. Of him who is devoid of mental agitation, whose true consciousness (sat-cit) is unagitated, who is beyond duality and unity, and who is established in an unmoving state of equipoise.

25. אצל מי שחשיבתו חופשייה מכל תנועה, שתודעתו הטהורה אינה ננדת, המושגים של אחדות ושניוּת נעלמו ממנו, והוא מיוצב במצב שליו ובלתי מופרע –

Words meanings summery:

• चित्तस्पन्दवियुक्तस्य (cittaspandaviyuktasya) - of one who is devoid of mental agitation

• तस्य (tasya) - of him, his, of that

• अस्पन्दितसच्चितः (aspanditasaccitaḥ) - of one whose true consciousness is unagitated

• द्वित्वैकत्वविहीनस्य (dvitvaikatvavihīnasya) - of one who is devoid of duality and unity, beyond dualistic distinctions

• समस्थाचलसंस्थितेः (samasthācalasaṁsthiteḥ) - of one who is established in an unmoving state of equipoise

Words meanings and morphology

चित्तस्पन्दवियुक्तस्य (cittaspandaviyuktasya) - of one who is devoid of mental agitation

(adjective)

Genitive, masculine, singular of cittaspandaviyukta

cittaspandaviyukta - devoid of mental vibration/agitation

Compound type : bahuvrihi (citta+spanda+viyukta)

• citta – mind, consciousness, thought
  noun (neuter)
  from root cit + ta
  Root: cit (class 1)
• spanda – vibration, throbbing, movement, agitation
  noun (masculine)
  from root spand + a
  Root: spand (class 1)
• viyukta – separated from, devoid of, free from
  adjective
  past passive participle
  from root yuj with vi
  Prefix: vi
  Root: yuj (class 7)

तस्य (tasya) - of him, his, of that

(pronoun)

Genitive, masculine/neuter, singular of tad

tad - that, he, she, it

अस्पन्दितसच्चितः (aspanditasaccitaḥ) - of one whose true consciousness is unagitated

(adjective)

Genitive, masculine, singular of aspanditasaccit

aspanditasaccit - one whose true consciousness is unagitated/still

Compound type : bahuvrihi (a+spandita+sat+cit)

• a – not, un-
  indeclinable
  negative prefix
• spandita – agitated, throbbing, moved
  adjective
  past passive participle
  from root spand + ta
  Root: spand (class 1)
• sat – being, existence, reality, good
  noun (neuter)
  present active participle
  from root as
  Root: as (class 2)
• cit – consciousness, intelligence, mind
  noun (feminine)
  from root cit
  Root: cit (class 1)

द्वित्वैकत्वविहीनस्य (dvitvaikatvavihīnasya) - of one who is devoid of duality and unity, beyond dualistic distinctions

(adjective)

Genitive, masculine, singular of dvitvaikatvavihīna

dvitvaikatvavihīna - devoid of duality and unity

Compound type : bahuvrihi (dvitva+ekatva+vihīna)

• dvitva – duality, twoness
  noun (neuter)
  from dvi + tva
• ekatva – unity, oneness
  noun (neuter)
  from eka + tva
• vihīna – devoid of, destitute of, free from
  adjective
  past passive participle
  from root hā with vi
  Prefix: vi
  Root: hā (class 3)

समस्थाचलसंस्थितेः (samasthācalasaṁsthiteḥ) - of one who is established in an unmoving state of equipoise

(adjective)

Genitive, masculine, singular of samasthācalasaṃsthita

samasthācalasaṁsthita - established in a state of unmoving equipoise

Compound type : bahuvrihi (samastha+acala+saṃsthita)

• samastha – standing in equipoise, remaining in the same state
  adjective
  from sama + stha
  Root: sthā (class 1)
• acala – immovable, unmoving, steady
  adjective
  from a + cala
  Prefix: a
  Root: cal (class 1)
• saṃsthita – established, situated, fixed
  adjective
  past passive participle
  from root sthā with sam
  Prefix: sam
  Root: sthā (class 1)

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