योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-34

शिखिध्वजस्य देहोऽसौ निश्चित्तस्तेजसोर्जितः ।
सत्त्वांशेन च संयुक्तस्तेन न ग्लानिभाजनम् ॥ ३४ ॥

śikhidhvajasya deho'sau niścittastejasorjitaḥ ,
sattvāṃśena ca saṃyuktastena na glānibhājanam 34

34. śikhidhvajasya dehaḥ asau niścittaḥ tejasā ūrjitaḥ
| sattvāṃśena ca saṃyuktaḥ tena na glānibhājanam ||

34. asau śikhidhvajasya dehaḥ niścittaḥ tejasā ūrjitaḥ ca sattvāṃśena saṃyuktaḥ.
tena glānibhājanam na.

34. Śikhidhvaja's body, being free from mental activity, is filled with spiritual radiance. And because it is endowed with an aspect of sattva, the quality of purity, it is not subject to weariness.

Words meanings summery:

• शिखिध्वजस्य (śikhidhvajasya) - of King Śikhidhvaja (of Śikhidhvaja)

• देहः (dehaḥ) - body

• असौ (asau) - this body (of Śikhidhvaja) (that, this one)

• निश्चित्तः (niścittaḥ) - free from mental activity (as in deep meditation) (free from thought, mindless, without consciousness)

• तेजसा (tejasā) - by splendor, by brilliance, by energy, by spiritual radiance

• ऊर्जितः (ūrjitaḥ) - endowed with, strengthened, filled with, powerful

• सत्त्वांशेन (sattvāṁśena) - by an aspect of sattva, by a portion of purity

• च (ca) - and, also

• संयुक्तः (saṁyuktaḥ) - united, joined, endowed with, connected

• तेन (tena) - by that, therefore, hence

• न (na) - not, no

• ग्लानिभाजनम् (glānibhājanam) - vessel of weariness, subject to exhaustion

Words meanings and morphology

शिखिध्वजस्य (śikhidhvajasya) - of King Śikhidhvaja (of Śikhidhvaja)

(proper noun)

Genitive, masculine, singular of śikhidhvaja

śikhidhvaja - one whose banner is a flame (or peacock); proper name of a king

Compound type : bahuvrihi (śikhin+dhvaja)

• śikhin – flame, crest, peacock
  noun (masculine)
• dhvaja – banner, flag
  noun (masculine)

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body

असौ (asau) - this body (of Śikhidhvaja) (that, this one)

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, yonder

निश्चित्तः (niścittaḥ) - free from mental activity (as in deep meditation) (free from thought, mindless, without consciousness)

(adjective)

Nominative, masculine, singular of niścitta

niścitta - free from thought, mindless, without consciousness

Compound type : bahuvrihi (nis+citta)

• nis – without, out, free from
  indeclinable
• citta – mind, thought, consciousness
  noun (neuter)
  Root: CIT

तेजसा (tejasā) - by splendor, by brilliance, by energy, by spiritual radiance

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, brilliance, vital power, spiritual radiance, energy

ऊर्जितः (ūrjitaḥ) - endowed with, strengthened, filled with, powerful

(adjective)

Nominative, masculine, singular of ūrjita

ūrjita - strong, powerful, invigorated, endowed with

Past Passive Participle

From root URJ (to be strong, to thrive)

Root: URJ

सत्त्वांशेन (sattvāṁśena) - by an aspect of sattva, by a portion of purity

(noun)

Instrumental, masculine, singular of sattvāṃśa

sattvāṁśa - an aspect of sattva, a portion of purity/goodness

Compound type : tatpurusha (sattva+aṃśa)

• sattva – being, existence, reality, essential nature, goodness, purity (one of the three guṇas)
  noun (neuter)
• aṃśa – part, portion, share, aspect
  noun (masculine)

च (ca) - and, also

(indeclinable)

संयुक्तः (saṁyuktaḥ) - united, joined, endowed with, connected

(adjective)

Nominative, masculine, singular of saṃyukta

saṁyukta - joined, connected, united, endowed with, accompanied by

Past Passive Participle

From root YUJ (to join) with prefix SAṂ

Prefix: sam

Root: YUJ

तेन (tena) - by that, therefore, hence

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

Note: Used adverbially to mean 'therefore'.

न (na) - not, no

(indeclinable)

ग्लानिभाजनम् (glānibhājanam) - vessel of weariness, subject to exhaustion

(noun)

Nominative, neuter, singular of glānibhājana

glānibhājana - receptacle of weariness, subject to exhaustion

Compound type : tatpurusha (glāni+bhājana)

• glāni – weariness, exhaustion, languor
  noun (feminine)
• bhājana – vessel, recipient, container, subject
  noun (neuter)