योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-57

शिखिध्वज उवाच ।
त्वत्प्रसादेन भगवन्दृष्टा दृश्यातिगा गतिः ।
प्राप्तः संसारसीमान्तो लब्धो लब्धव्यनिश्चयः ॥ ५७ ॥

śikhidhvaja uvāca ,
tvatprasādena bhagavandṛṣṭā dṛśyātigā gatiḥ ,
prāptaḥ saṃsārasīmānto labdho labdhavyaniścayaḥ 57

57. śikhidhvajaḥ uvāca tvatprasādena bhagavan dṛṣṭā dṛśyātigā
gatiḥ prāptaḥ saṃsārasīmāntaḥ labdhaḥ labdhavyaniścayaḥ

57. śikhidhvajaḥ uvāca .
bhagavan,
tvatprasādena dṛśyātigā gatiḥ dṛṣṭā .
saṃsārasīmāntaḥ prāptaḥ .
labdhavyaniścayaḥ labdhaḥ .

57. Śikhidhvaja said: O Venerable One, by your grace, the state (gati) that transcends all perception has been seen. The boundary of saṃsāra (transmigration) has been reached, and the certainty of what is to be attained has been gained.

Words meanings summery:

• शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja

• उवाच (uvāca) - spoke, said

• त्वत्प्रसादेन (tvatprasādena) - by your grace, by your favor

• भगवन् (bhagavan) - O Venerable One, O Lord, O Blessed One

• दृष्टा (dṛṣṭā) - seen, perceived

• दृश्यातिगा (dṛśyātigā) - transcending the visible, beyond perception

• गतिः (gatiḥ) - state (state, course, destination, movement)

• प्राप्तः (prāptaḥ) - attained, reached, obtained

• संसारसीमान्तः (saṁsārasīmāntaḥ) - the end of transmigration, the boundary of saṃsāra

• लब्धः (labdhaḥ) - obtained, gained, acquired

• लब्धव्यनिश्चयः (labdhavyaniścayaḥ) - the certainty of what is to be obtained, the definitive understanding of what is to be gained

Words meanings and morphology

शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja

(proper noun)

Nominative, masculine, singular of śikhidhvaja

śikhidhvaja - Śikhidhvaja (proper name, 'one whose banner has a peacock')

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense

root 'vac', perfect, 3rd person singular active

Root: vac (class 2)

त्वत्प्रसादेन (tvatprasādena) - by your grace, by your favor

(noun)

Instrumental, masculine, singular of tvatprasāda

tvatprasāda - your grace, your favor

Compound type : tatpuruṣa (tvat+prasāda)

• tvat – your, from you
  pronoun
  Stem form of 'tvam' used in compounds
• prasāda – grace, favor, calmness, clearness
  noun (masculine)
  Prefix: pra
  Root: sad (class 1)

भगवन् (bhagavan) - O Venerable One, O Lord, O Blessed One

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - possessing fortune, glorious, divine, venerable, blessed

possessive adjective (matup)

Derived from 'bhaga' (fortune) with 'matup' suffix.

Note: Used as a respectful address.

दृष्टा (dṛṣṭā) - seen, perceived

(participle)

Nominative, feminine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed, visible

past passive participle

Derived from root dṛś (to see).

Root: dṛś (class 1)

Note: Agrees with 'gatiḥ'.

दृश्यातिगा (dṛśyātigā) - transcending the visible, beyond perception

(adjective)

Nominative, feminine, singular of dṛśyātiga

dṛśyātiga - transcending the visible, going beyond what can be seen or perceived

Compound type : tatpuruṣa (dṛśya+atiga)

• dṛśya – visible, perceivable, to be seen
  gerundive
  Gerundive
  Derived from root dṛś (to see)
  Root: dṛś (class 1)
• atiga – transcending, going beyond
  adjective
  Derived from root gam (to go) with prefix ati
  Prefix: ati
  Root: gam (class 1)

Note: Agrees with 'gatiḥ'.

गतिः (gatiḥ) - state (state, course, destination, movement)

(noun)

Nominative, feminine, singular of gati

gati - going, motion, movement, course, path, state, condition, destination

Root: gam (class 1)

प्राप्तः (prāptaḥ) - attained, reached, obtained

(participle)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, attained, acquired

past passive participle

Derived from root āp (to obtain) with prefix pra.

Prefix: pra

Root: āp (class 5)

Note: Agrees with 'saṃsārasīmāntaḥ'.

संसारसीमान्तः (saṁsārasīmāntaḥ) - the end of transmigration, the boundary of saṃsāra

(noun)

Nominative, masculine, singular of saṃsārasīmānta

saṁsārasīmānta - the end or limit of saṃsāra (the cycle of birth and death)

Compound type : tatpuruṣa (saṃsāra+sīmā+anta)

• saṃsāra – transmigration, cycle of birth and death, worldly existence
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• sīmā – boundary, limit, border
  noun (feminine)
• anta – end, limit, boundary, conclusion
  noun (masculine)

लब्धः (labdhaḥ) - obtained, gained, acquired

(participle)

Nominative, masculine, singular of labdha

labdha - obtained, gained, acquired, found

past passive participle

Derived from root labh (to obtain).

Root: labh (class 1)

Note: Agrees with 'labdhavyaniścayaḥ'.

लब्धव्यनिश्चयः (labdhavyaniścayaḥ) - the certainty of what is to be obtained, the definitive understanding of what is to be gained

(noun)

Nominative, masculine, singular of labdhavyaniścaya

labdhavyaniścaya - certainty of what is to be obtained, conviction about what is to be gained

Compound type : tatpuruṣa (labdhavya+niścaya)

• labdhavya – to be obtained, to be gained
  gerundive
  Gerundive
  Derived from root labh (to obtain)
  Root: labh (class 1)
• niścaya – certainty, conviction, resolution, firm determination
  noun (masculine)
  Prefix: nis
  Root: ci (class 5)