योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-47

कुम्भ उवाच ।
यतः प्रभृति यातोऽस्मि त्वत्सकाशादनिन्दितः ।
ततः प्रभृति चेतो मे त्वयैवेह समं स्थितम् ॥ ४७ ॥

kumbha uvāca ,
yataḥ prabhṛti yāto'smi tvatsakāśādaninditaḥ ,
tataḥ prabhṛti ceto me tvayaiveha samaṃ sthitam 47

47. kumbha uvāca yataḥ prabhṛti yātaḥ asmi tvat-sakāśāt
aninditaḥ tataḥ prabhṛti cetaḥ me tvayā eva iha samam sthitam

47. kumbha uvāca.
yataḥ prabhṛti aninditaḥ tvat-sakāśāt yātaḥ asmi,
tataḥ prabhṛti me cetaḥ tvayā eva iha samam sthitam

47. Kumbha said: "Ever since I, who am blameless, departed from your presence, my mind has remained here with you."

Words meanings summery:

• कुम्भ (kumbha) - Kumbha (the sage Agastya, son of the pot) (Kumbha (a proper name); a pot)

• उवाच (uvāca) - spoke, said

• यतः (yataḥ) - since (time) (from where, from which, since)

• प्रभृति (prabhṛti) - since (that time) (from, since, beginning with)

• यातः (yātaḥ) - who has gone/departed (gone, departed)

• अस्मि (asmi) - I am

• त्वत्-सकाशात् (tvat-sakāśāt) - from your presence, from near you

• अनिन्दितः (aninditaḥ) - unblamed, blameless, irreproachable

• ततः (tataḥ) - from that time, since then (from there, thence, then)

• प्रभृति (prabhṛti) - since (that time) (from, since, beginning with)

• चेतः (cetaḥ) - my mind (mind, heart, consciousness)

• मे (me) - my (my, to me, for me)

• त्वया (tvayā) - by you, with you

• एव (eva) - only, alone (only, just, indeed, alone)

• इह (iha) - here (in your presence, with you) (here, in this world)

• समम् (samam) - together with (with, together with, equally, same)

• स्थितम् (sthitam) - has remained (stood, remained, situated)

Words meanings and morphology

कुम्भ (kumbha) - Kumbha (the sage Agastya, son of the pot) (Kumbha (a proper name); a pot)

(proper noun)

Nominative, masculine, singular of kumbha

kumbha - pot, pitcher; a name of Agastya

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect 3rd person singular

reduplicated perfect form of root vac, Dhātu-class 2

Root: vac (class 2)

यतः (yataḥ) - since (time) (from where, from which, since)

(indeclinable)

derived from the relative pronoun yat (which)

Note: Used in correlation with tataḥ.

प्रभृति (prabhṛti) - since (that time) (from, since, beginning with)

(indeclinable)

Note: Used with ablative or adverbial ending -taḥ.

यातः (yātaḥ) - who has gone/departed (gone, departed)

(participle)

Nominative, masculine, singular of yāta

yāta - gone, departed, arrived

past passive participle

derived from root yā (to go) with suffix kta

Root: yā (class 2)

Note: Often active in meaning for intransitive roots.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

present 1st person singular

present stem from root as, Dhātu-class 2

Root: as (class 2)

त्वत्-सकाशात् (tvat-sakāśāt) - from your presence, from near you

(noun)

Ablative, masculine, singular of tvat-sakāśa

tvat-sakāśa - your presence, near you

Compound type : ṣaṣṭhī-tatpuruṣa (tvad+sakāśa)

• tvad – you
  pronoun
• sakāśa – presence, vicinity, proximity
  noun (masculine)

Note: The -āt ending indicates ablative case.

अनिन्दितः (aninditaḥ) - unblamed, blameless, irreproachable

(adjective)

Nominative, masculine, singular of anindita

anindita - unblamed, blameless, irreproachable

Negative prefix a- + past passive participle of root nind (to blame)

Compound type : nañ-tatpuruṣa (a+nindita)

• a – not, un-
  indeclinable
  negative prefix
• nindita – blamed, reproached
  participle (masculine)
  past passive participle
  derived from root nind (to blame) with suffix kta
  Root: nind (class 1)

Note: Qualifies the implied subject (aham).

ततः (tataḥ) - from that time, since then (from there, thence, then)

(indeclinable)

derived from the demonstrative pronoun tad (that)

प्रभृति (prabhṛti) - since (that time) (from, since, beginning with)

(indeclinable)

Note: Used with ablative or adverbial ending -taḥ.

चेतः (cetaḥ) - my mind (mind, heart, consciousness)

(noun)

Nominative, neuter, singular of cetas

cetas - mind, heart, intellect, consciousness

Root: cit (class 1)

Note: Subject of sthitam.

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of mad

mad - I, me

enclitic form of the first person pronoun

Note: Functions as possessive adjective 'my'.

त्वया (tvayā) - by you, with you

(pronoun)

Instrumental, singular of yusmad

yusmad - you

Note: Used with samam (with).

एव (eva) - only, alone (only, just, indeed, alone)

(indeclinable)

Note: Emphasizes 'tvayā'.

इह (iha) - here (in your presence, with you) (here, in this world)

(indeclinable)

समम् (samam) - together with (with, together with, equally, same)

(indeclinable)

Note: Governs instrumental case 'tvayā'.

स्थितम् (sthitam) - has remained (stood, remained, situated)

(participle)

Nominative, neuter, singular of sthita

sthita - stood, remained, situated, existing

past passive participle

derived from root sthā (to stand) with suffix kta

Root: sthā (class 1)

Note: Often active in meaning for intransitive roots.