योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-103, verse-59

नोपदेष्टव्यमस्माकं किंचिदप्युपयुज्यते ।
सर्वत्रैवातितृप्तोऽस्मि संस्थितोऽस्मि गतज्वरः ॥ ५९ ॥

nopadeṣṭavyamasmākaṃ kiṃcidapyupayujyate ,
sarvatraivātitṛpto'smi saṃsthito'smi gatajvaraḥ 59

59. na upadeṣṭavyam asmākam kiñcit api upayujyate | sarvatra
eva ati-tṛptaḥ asmi saṃsthitaḥ asmi gata-jvaraḥ ||

59. asmākam kiñcit api upadeṣṭavyam na upayujyate sarvatra
eva asmi ati-tṛptaḥ (asmi) saṃsthitaḥ gata-jvaraḥ

59. There is absolutely nothing remaining to be taught to us that would be useful. I am completely content everywhere; I am established, free from anxiety.

Words meanings summery:

• न (na) - not, no

• उपदेष्टव्यम् (upadeṣṭavyam) - that which is to be taught/instructed, instruction

• अस्माकम् (asmākam) - to us, for us, our

• किञ्चित् (kiñcit) - something, anything

• अपि (api) - also, even, too

• उपयुज्यते (upayujyate) - is useful, is employed, serves

• सर्वत्र (sarvatra) - everywhere, in all things

• एव (eva) - indeed, only, just, certainly

• अति-तृप्तः (ati-tṛptaḥ) - exceedingly satisfied, completely content

• अस्मि (asmi) - I am

• संस्थितः (saṁsthitaḥ) - established, fixed, steady

• अस्मि (asmi) - I am

• गत-ज्वरः (gata-jvaraḥ) - free from anxiety (free from fever, free from anxiety/distress)

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negation.

उपदेष्टव्यम् (upadeṣṭavyam) - that which is to be taught/instructed, instruction

(adjective)

Nominative, neuter, singular of upadeṣṭavya

upadeṣṭavya - that which is to be taught, instruction, precept

Gerundive (Passive Future Participle)

Derived from root √diś (to point, show) with prefix upa. upa-diś means to instruct.

Prefix: upa

Root: diś (class 6)

अस्माकम् (asmākam) - to us, for us, our

(pronoun)

plural of asmad

asmad - I, we

Genitive/Dative plural of 'asmad'.

Note: Used in the sense of 'for us' or 'to us'.

किञ्चित् (kiñcit) - something, anything

(indeclinable)

Note: Used here with negation 'na' to mean 'nothing at all'.

अपि (api) - also, even, too

(indeclinable)

उपयुज्यते (upayujyate) - is useful, is employed, serves

(verb)

3rd person , singular, middle/passive, present (lat) of upayuj

present middle

3rd person singular, present indicative, middle/passive voice.

Prefix: upa

Root: yuj (class 7)

सर्वत्र (sarvatra) - everywhere, in all things

(indeclinable)

Derived from 'sarva' (all) with the suffix -tra (locative sense).

एव (eva) - indeed, only, just, certainly

(indeclinable)

Note: Emphatic particle.

अति-तृप्तः (ati-tṛptaḥ) - exceedingly satisfied, completely content

(adjective)

Nominative, masculine, singular of ati-tṛpta

ati-tṛpta - exceedingly satisfied, completely content

Compound type : prepositional tatpuruṣa (ati+tṛpta)

• ati – over, beyond, exceeding, very
  indeclinable
• tṛpta – satisfied, content, gratified
  adjective (masculine)
  Past Passive Participle
  Derived from root √tṛp (to be satisfied).
  Root: tṛp (class 4)

Note: Agrees with the implicit subject 'I' (aham).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

present active

1st person singular, present indicative, active voice.

Root: as (class 2)

संस्थितः (saṁsthitaḥ) - established, fixed, steady

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - established, placed, standing, fixed, steady

Past Passive Participle

Derived from root √sthā (to stand) with prefix saṃ.

Prefix: sam

Root: sthā (class 1)

Note: Agrees with the implicit subject 'I' (aham).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

present active

1st person singular, present indicative, active voice.

Root: as (class 2)

गत-ज्वरः (gata-jvaraḥ) - free from anxiety (free from fever, free from anxiety/distress)

(adjective)

Nominative, masculine, singular of gata-jvara

gata-jvara - one whose fever has gone, free from fever, free from anxiety or grief

Compound type : bahuvrīhi (gata+jvara)

• gata – gone, departed, past
  adjective (masculine)
  Past Passive Participle
  Derived from root √gam (to go).
  Root: gam (class 1)
• jvara – fever, burning, distress, anxiety, grief
  noun (neuter)

Note: Agrees with the implicit subject 'I' (aham).